lavalamp comments on Open Thread: July 2009 - Less Wrong
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I feel like I've made a lot of progress today, because I've started to get the counter-arguments and questions I was expecting. What I need to do next is buttress my argument that my belief in universal physical laws is bona fide theistic belief.
Here's a sketch of the argument:
Major theistic religions assert the existence of a supreme all-powerful entity. (they also assert this entity is good, but let's leave that aside for now.) Universal physical laws would qualify as all-powerful because they are universal physical laws IFF they cannot be violated. Universal physical laws also explain everything, so we recover that God is omnipresent ("omniscent" when applied to a mind) and explaining/accounting for everything that exists.
Now for the problem of goodness. Is goodness required for the existence of God, or is it just an asserted property? (Eliezer pointed out that religions assert overly positive statements, can we dispose of that without disposing of God?) So maybe theists were wrong about this property, maybe we need to look more closely at their theology to see what they mean by "good" (Keith Ward argues that the Catholic notion of goodness is actually quite limited and qualified), or maybe we have to admit this falls down to interpretation. If none of these things are true, and we agree goodness is a necessary property for a cogent definition of God that isn't met, then I would concede that God doesn't exist. But I think there's plenty of room for debate here. (My personal stance is that the universe is neutral and goodness is not a necessary property.)
I presume that's what Einstein thought, as he was opposed to the notion of a personal God (even yielding Nobel prize acceptance time to the topic). (The appeal to authority is appropriate here because I need to maintain that there are other theists with my point of view, and citing Einstein is most verifiable.)
Under your view it would seem god lacks a mind, will, intentionality, etc., no? It's going to be hard to convince me that those are optional characteristics of god as conceived by major theistic religions.
ETA: I've voted your comment up because I don't think it deserves to be at a -5... I'd be happy to see you come up with a line of reasoning that supports your conclusions, but I don't think this is it.
In response to your points above and here and similar ones throughout this thread, I concede I need to narrow my understanding of theism to mean belief in a personal, anthropomorphic God. I’ve asked several theists (results described here) and this appears to be the common view.