On some pitch black mornings, hearing what I knew was a cold wind howling outside, I might think, "Well, it is certainly comfortable in this bed, and maybe it wouldn't hurt if I just skipped practicing to-day." But my response to this was not to draw on something called will power, to insult or threaten myself, but to take a longer look at my life, to extend my vision, to think about the whole of my experience, to reconnect present and future, and quite specifically, to ask myself, "Do you like playing the cello or not? Would you like to play it better or not?" When I put the matter this way I could see that I enjoyed playing the cello more than I enjoyed staying in bed. So I got up. If, as sometimes happened or happens, I do stay in bed, not sleeping, not really thinking, but just not getting up, it is not because will power is weak but because I have temporarily become disconnected, so to speak, from the wholeness of my life. I am living in that Now that some people pursue so frantically, that gets harder to find the harder we look for it.

John Holt, Freedom and Beyond, p. 119

See also this comment by Z_M_Davis.

When I was young, I thought the act of getting older meant, year by year, getting more sophisticated, more hard, cool, and unpitying. Less innocent.

Maybe that was a childish idea of what getting older was about. Maybe adults, mature adults, get more innocent with time, not less. Because the word "innocent" does not mean "naive," it means "not guilty."

Children do small evils to each other, schoolyard fights and insults, not because their hearts are pure, but because their powers are small. Grown-ups have more power. Some of them do great evils with that power. But what about the ones who don't? Aren't they more innocent than children, not less?

-- John C. Wright, Fugitives of Chaos

Numerical arithmetic should look to children like a simpler and faster way of doing things that they know how to do already, not a set of mysterious recipes for getting right answers to meaningless questions.

John Holt, How Children Fail, p. 101

See also Paul Lockhart.

“Do as I say, not as I do:” this is considered the very motto of hypocrisy. But does anyone believe that having a good character is as easy as wanting it? If virtue is as difficult as other excellences, there must be few or none who are perfectly virtuous. If the rest of us are not even to talk about virtue or express admiration for it, how shall anyone improve? A hypocrite is one who claims virtue beyond what he possesses, not one who recommends virtue beyond what he claims. If a man’s principles are no better than his character, it is less likely to be a sign of an exemplary character than a sign of debased principles.

-- Mark Thompson

"Experiment and theory often show remarkable agreement when performed in the same laboratory."

-- Daniel Bershader

The Mathemagician nodded knowingly and stroked his chin several times. "You'll find," he remarked gently, "that the only thing you can do easily is be wrong, and that's hardly worth the effort."

-- Norton Juster, The Phantom Tollbooth

...you have to make a conscious effort to keep your ideas about what you want from being contaminated by what seems possible.This is isomorphic to the principle that you should prevent your beliefs about how things are from being contaminated by how you wish they were. Most people let them mix pretty promiscuously. The continuing popularity of religion is the most visible index of that.

-- pg

Defects of empirical knowledge have less to do with the ways we go wrong in philosophy than defects of character do: such things as the simple inability to shut up; determination to be thought deep; hunger for power; fear, especially the fear of an indifferent universe.

-- David Stove, What Is Wrong With Our Thoughts

"I am about to discuss the disease called 'sacred'. It is not, in my opinion, any more divine or more sacred than other diseases, but has a natural cause, and its supposed divine orgin is due to men's inexperience, and to their wonder at its peculiar character"

--Hippocractic treatise on epilepsy

We all know many things about the world. What form or shape does our knowledge take? We may be able to say some of what we know, though in many people there is a deep and dangerous confusion between what they say and think they believe and what they really believe. But all of us know much more than we can say, and many times we cannot really put it into words at all.

For example, if we have eaten them, we know what strawberries taste like. We have in us somewhere knowledge---a memory, many memories---of the taste of strawberries. Not just one berry either, but many, more or less ripe, or sweet, or tasty. But how can we really speak of the taste of a strawberry? When we bite into a berry, we are ready to taste a certain kind of taste; if we taste something very different, we are surprised. It is this---what we expect or what surprises us---that tells us best what we really know.

We know many other things that we cannot say. We know what a friend looks like, so well that we may say, seeing him after some time, that he looks older or no older; heavier or thinner; worried or at peace, or happy. But our answers are usually so general that we could not give a description from which someone who had never seen our friend could recognize him.

---John Holt, What Do I Do Monday?

According to an old story, a lord of ancient China once asked his physician, a member of a family of healers, which of them was the most skilled in the art.

The physician, whose reputation was such that his name became synonymous with medical science in China, replied, "My eldest brother sees the spirit of sickness and removes it before it takes shape and so his name does not get out of the house."

"My elder brother cures sickness when it is still extremely minute, so his name does not get out of the neighborhood."

"As for me, I punc

The sciences do not try to explain, they hardly even try to interpret, they mainly make models. By a model is meant a mathematical construct which, with the addition of certain verbal interpretations, describes observed phenomena. The justification of such a mathematical construct is solely and precisely that it is expected to work.

John Von Neumann

I would note that orthodox statistics and the Copenhagen interpretation of quantum theory are just two different manifestations of a single intellectual disease, closely related to logical positivism, which has debilitated every area of theoretical science in this century. The symptoms of this disease are the loss of conceptual discrimination; i.e., the inability to distinguish between probability and frequency, between reality and our knowledge of reality, between meaning and method of testing, etc.

-- E.T. Jaynes, summarizing all of Eliezer's posts

All my life I've had one dream, to achieve my many goals.

-- Homer Simpson

...and then I came over here, and then I told you the story, and then it was now, and then I don't know what happened.

-Fry of the show Futurama perceives the future well

I thought about med school again, the anatomy class I had told Jason about. Candice Boone, my one-time almost-fiancée, had shared that class with me. She had been stoic during the dissection but not afterward. A human body, she said, ought to contain love, hate, courage, cowardice, soul, spirit ... not this slimy assortment of blue and red imponderables. Yes. And we ought not to be dragged unwilling into a harsh and deadly future.

But the world is what it is and won't be bargained with. I said as much to Candice.

She told me I was "cold". But it was still the closest thing to wisdom I had ever been able to muster.

• Robert Charles Wilson, Spin

Pretend what we may, the whole man within us is at work when we form our philosophical opinions.

William James

"The reader in search of knock-down arguments in favor of my theories will go away disappointed. Whether or not it would be nice to knock disagreeing philosophers down by sheer force of argument, it cannot be done. Philosophical theories are never refuted conclusively. (or hardly ever. Gödel and Gettier may have done it.) The theory survives its refutation - at a price. Perhaps that is something we can settle more or less conclusively. But when all is said and done, and all the tricky arguments and distinctions and counterexamples have been discovered... (read more)

Philosophers who reject God, Cartesian dualism, souls, noumenal selves, and even objective morality cannot bring themselves to do the same for the concepts of free will and moral responsibility. The question is: Why?

Tamnor Sommers — Distributed Cognition and the Will: Individual Volition and Social Context, “The Illusion of Freedom Evolves”, p. 62, MIT Press, 2007

Go is a game of big moves and little moves. One problem we will examine here is what may look big now can, in the final analysis, be small, and vice versa. The ability to see what is and what is not territory and potential territory is to see the truth on the board.

– Peter Shotwell, Go: More than a game

Many of the arguments on LW remind me of this quote:

"for the obscurity of the distinctions and of the principles that they use is the reason why they talk about everything as confidently as if they knew about it, and defend everything they say about it against the most subtle and knowledgeable, without leaving any room to convince them of their mistake. In doing this they seem to me to resemble a blind person who, in order to fight without any disadvantage against a sighted person, would bring them into the depths of a very dark celar."

-Rene Descartes from the Discourse on Method

I have written letters that are failures, but I have written few, I think, that are lies. Trying to reach a person means asking the same question over and again: Is this the truth, or not? I begin this letter to you, then, in the western tradition. If I understand it, the western tradition is: Put your cards on the table.

-- Amy Hempel, 'Tumble Home'

Do stuff, read stuff, think and make up your mind. Have you actually selected an entity which you think of as "objective"? This is like having a slave port in your brain.

-- yosefk

We are what we pretend to be, so we must be careful what we pretend to be. -Vonnegut

Seems apropos to recent posts on honesty, as well.

"But if today is really in honor of a hundred children murdered in war," he said, "is today a day for a thrilling show?"

"The answer is yes, on one condition: that we, the celebrants, are working consciously and tirelessly to reduce the stupidity and viciousness of ourselves and of all mankind."

--Cat's Cradle, Kurt Vonnegut

There are few ways in which a man can be more innocently employed than in getting money.

-- Samuel Johnson

Leadership skills are quite different from management skills. When you "manage," by definition, you're trying to distribute resources where they will do the company the most good. When you "lead," by definition, you're trying to get those resources distributed to yourself. Obviously, leadership is a better way to go. It's easier too.

-- Scott Adams, Dogbert's Top Secret Management Handbook

Before anything, ask yourself, "What do I want to have happen?"

James Lee Stanley

"As a final practical maxim, relative to these habits of the will, we may, then, offer something like this: Keep the faculty of effort alive in you by a little gratuitous exercise every day. That is, be systematically ascetic or heroic in little unnecessary points, do every day or 2 something for no other reason than that you would rather not do it, so that when the hour of dire need draws nigh, it may find you not unnerved and untrained to stand the test. Asceticism of this sort is like the insurance which a man pays on his house and goods. The tax

I used to be a terrible hypochondriac when I was young and a great reader of medical dictionaries. One day I realised that I was not actually frightened of terminal illness but of not getting done the things I wanted to get done.

• A.C. Grayling, from a recent Guardian mini-interview

(My interpretation: remember that our various seemingly nonsensical personality tics can mask other, more addressable concerns.)

All rested, eventually. Their technology climbed to some complacent asymptote, and stopped—and so they do not stand before you now. Now even my creators grow fat and slow. Their environment mastered, their enemies broken, they can afford more pacifist luxuries. Their machines softened the universe for them, their own contentment robs them of incentive. They forget that hostility and technology climb the cultural ladder together, they forget that it's not enough to be smart. You also have to be mean.

-- Peter Watts, 'Ambassador'

Take the thoughts of such an one, used for many years to one tract, out of that narrow compass he has been all his life confined to, you will find him no more capable of reasoning than almost a perfect natural. Some one or two rules on which their conclusions immediately depend you will find in most men have governed all their thoughts; these, true or false, have been the maxims they have been guided by. Take these from them, and they are perfectly at a loss, their compass and polestar then are gone and their understanding is perfectly at a nonplus; and t

So what do you do when your dream dies?

When your dream dies, you give it up.

-- A Deepness in the Sky, Vernor Vinge