One day, you and the presumptuous philosopher are walking along, arguing about the size of the universe, when suddenly Omega jumps out from behind a bush and knocks you both out with a crowbar. While you're unconscious, she builds two hotels, one with a million rooms, and one with just one room. Then she makes a million copies of both of you, sticks them all in rooms, and destroys the originals.
You wake up in a hotel room, in bed with the presumptuous philosopher, with a note on the table from Omega, explaining what she's done.
"Which hotel are we in, I wonder?" you ask.
"The big one, obviously" says the presumptuous philosopher. "Because of anthropic reasoning and all that. Million to one odds."
"Rubbish!" you scream. "Rubbish and poppycock! We're just as likely to be in any hotel omega builds, regardless of the number of observers in that hotel."
"Unless there are no observers, I assume you mean" says the presumptuous philosopher.
"Right, that's a special case where the number of observers in the hotel matters. But except for that it's totally irrelevant!"
"In that case," says the presumptuous philosopher, "I'll make a deal with you. We'll go outside and check, and if we're at the small hotel I'll give you ten bucks. If we're at the big hotel, I'll just smile smugly."
"Hah!" you say. "You just lost an expected five bucks, sucker!"
You run out of the room to find yourself in a huge, ten thousand story attrium, filled with throngs of yourselves and smug looking presumptuous philosophers.
My problem is experiments like Newcomb in which Omega is used to break causality, and make absolutely no sense; and experiments like this which are really in every way equivalent to "being moved to a random room", look too similar.
For a bunch of people with what seems to be a Humean suspicion of metaphysics "causation" sure comes up a lot. If you think that causation is just a psychological projection onto constantly conjoined events then it isn't clear what the paradox here is.