Let them eat cake: Interpersonal Problems vs Tasks
When I read Alicorn's post on problems vs tasks, I immediately realized that the proposed terminology helped express one of my pet peeves: the resistance in society to applying rationality to socializing and dating.
In a thread long, long ago, SilasBarta described his experience with dating advice:
I notice all advice on finding a girlfriend glosses over the actual nuts-and-bolts of it.
In Alicorn's terms, he would be saying that the advice he has encountered treats problems as if they were tasks. Alicorn defines these terms a particular way:
It is a critical faculty to distinguish tasks from problems. A task is something you do because you predict it will get you from one state of affairs to another state of affairs that you prefer. A problem is an unacceptable/displeasing state of affairs, now or in the likely future. So a task is something you do, or can do, while a problem is something that is, or may be.
Yet as she observes in her post, treating genuine problems as if they were defined tasks is a mistake:
Because treating problems like tasks will slow you down in solving them. You can't just become immortal any more than you can just make a peanut butter sandwich without any bread.
Similarly, many straight guys or queer women can't just find a girlfriend, and many straight women or queer men can't just find a boyfriend, any more than they can "just become immortal."
People having trouble in those areas may ask for advice, perhaps out of a latent effort to turn the problem into more of a task. Yet a lot of conventional advice doesn't really turn the problem into the task (at least, not for everyone), but rather poses new problems, due to difficulties that Alicorn mentioned, such as lack of resources, lack of propositional knowledge, or lack of procedural knowledge.
Take, for example, "just be yourself," or "just meet potential partners through friends." For many people, these pieces of advice just open up new problems: being oneself is a problem of personal identity. It's not a task that you can execute as part of a step in solving the problem of dating. Having a social network, let alone one that will introduce you to potential partners, is also a problem for many people. Consequently, these pieces of advice sound like "let them eat cake."
Society in general resists the notion that socializing (dating and mating in particular) is a problem. Rather, society treats it as a solved task, yet the procedures it advocates are incomplete, dependent on unacknowledged contextual factors, big hairy problems of their own, or just plain wrong. (Or it gives advice that consists of true observations that are useless for taskification, like "everyone is looking for something different" in a mate. Imagine telling a budding chef: "everyone has different tastes" in food. It's true, but it isn't actually useful in taskifying a problem like "how do I cook a meal?")
Even worse, society resists better attempts to taskify social interaction (especially dating and mating). People who attempt to taskify socializing and dating are often seen as inauthentic, manipulative, inhuman, mechanical, objectifying of others, or going to unnecessary lengths.
While some particular attempts of taskifying those problems may indeed suffer from those flaws, some people seem like they object to any form of taskifying in those areas. There may be good reasons to be skeptical of the taskifiability of socializing and mating. Yet while socializing and dating may not be completely taskifiable due to the improvisational and heavily context-dependent nature of those problems, they are actually taskifiable to a reasonably large degree.
Many people seem to hold an idealistic view of socializing and dating, particularly dating, that places them on another plane of reality where things are just supposed to happen "magically" and "naturally," free of planning or any other sort of deliberation. Ironically, this Romantic view can actually be counterproductive to romance. Taskifaction doesn't destroy romance any more than it destroys music or dance. Personally, I think musicians who can actually play their instruments are capable of creating more "magical" music than musicians who can't. The Romantic view only applies to those who are naturally adept; in other words, those for who mating is not a problem. For those who do experience romance as a problem, the Romantic view is garbage [Edit: while turning this into a top-level post, I've realized that I need more clarification of what I am calling the "Romantic" view].
The main problem with this Romantic view is that is that it conflates a requirement for a solution with the requirements for the task-process that leads to the solution. Just because many people want mating and dating to feel magical and spontaneous, it doesn't mean that every step in finding and attracting mates must be magical and spontaneous, lacking any sort of planning, causal thinking, or other elements of taskification. Any artist, whether in visual media, music, drama, or dance knows that the "magic" of their art is produced by mundane and usually heavily taskified processes. You can't "just" create a sublime work of art any more than you can "just" have a sublime romantic experience (well, some very talented and lucky people can, but it's a lot harder for everyone else). Actually, it is taskification itself which allows skill to flourish, creating a foundation for expression that can feel spontaneous and magical. It is the mundane that guides the magical, not the other way around.
Sucking at stuff is not sublime. It's not sublime in art, it's not sublime in music, and it's not sublime in dance. In dating, there is nothing wrong with a little innocence and awkwardness, but the lack of procedural and propositional knowledge can get to the point where it intrudes ruins the "magic." There is nothing "magical" about the experience of someone who is bumbling socially and romantically, and practically forcing other people to reject him or her, either for that person of for those around. Yet to preserve the perception of "magic" and "spontaneity" (an experience that is only accessible for those with natural attractiveness and popularity, or luck), society is actually denying that type of experience to those who experience dating as a problem. Of course, they might "get lucky" and eventually get together with someone who is a decent without totally screwing things up with that person... but why is society mandating that romance be a given for some people, but a matter of "getting lucky" for others?
The sooner society figures out the following, the better:
1. For many people, socializing and dating are problems, not yet tasks.
2. Socializing and dating can be taskified to the extend that other problems with similar solutions requirements (e.g. improvisation, fast response to emotional impulses of oneself and others, high attention to context, connection to one's own instincts) can be taskified. Which is a lot of the way, but definitely not all the way.
3. Taskification when applied to interpersonal behavior is not inherently immoral or dehumanizing to anyone, nor does it inherently steal the "magic" from romance any more than dance training steals the magic from dance.
Until then, we will continue to have a social caste system of those for whom socializing and dating is a task (e.g. due to intuitive social skills), over those for whom those things are still problems (due to society's accepted taskifications not working for them, and being prevented from making better taskifications due to societal pressure and censure).
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A clever appeal to people's fear of systematized socialization.
Socialization is a social/cultural problem in a larger sense. The fact that nowadays most people learn their social skills in High School is bound to be problematic. Since we no longer have much of a ritualized, entrenched system for socializing our youth, they largely learn their social skills from other teenagers - the blind, gullible, hormonally confused and deeply irrational leading the blind etc. They go on to carry the resulting status games, irrational behaviour -- and scars -- into the rest of their lives and the whole of society. This explains much of our (barely) post adolescent culture and politics.
The problem may be as much a matter of age segregation in school as it is a lack of a ritualized, formal system for socializing young people.
Children of widely different ages playing together are a wonderful but increasingly rare sight. I strongly agree that age segregation within schools is a big part of the problem. But in a sense it's a subset of what I'm talking about on the scale of the whole culture. I'm not advocating a return rigid to social ritual or an overly formal system - say, the Masai cattle raid or even the Scouts. But something must be found to fill the gap. Groups and subgroups of teenagers are left to make do in a system that merely tries to keep them together, under control -- and obediently consuming junk. And the rest of us end up with a social system that mirrors High School instead of schools that reflect society as a whole.
This is amongst the reasons I won't send my kids to school, and try to discourage anyone else from doing so.
I will have a similar policy if and when I happen to breed. As Jowibou alludes to, this means I will have to take the initiative in seeking high quality social interactions for my children myself. It may be a better option for my children but it certainly will not be easier!
(Care to share your thoughts on the subject?)
I know several people who were unschooled. Their parents didn't particularly 'take the initiative' in the sense of organizing 'play-dates' or other such things; but the parents did make the children a part of their lives, so the children interacted with ordinary people practically every day.
In your judgement how well did that work for them?
Well as far as I can tell, they're all some of the most brilliant people I've met, and not socially stunted or anything. And seeing the lack of scars from schooling on these folks really makes them obvious on everyone else.
Could you expand on the "scars from schooling"?
Keep in mind selection bias. The pool of people who would unschool their children is systematically different from the general population. Aspects of child-rearing unrelated to schooling (at least conventional schooling) and/or genetics probably played a role in determining the adult personality of their children.
Indeed. The eldest of them hypothesizes that it wasn't so much unschooling that caused the good effects, but more likely other factors, most relevantly "the parents having bothered to make any decision regarding their children's schooling", which has been shown to matter in other contexts.
Have you found ways for them to nevertheless socialize with their peers?
Socializing with their peers isn't nearly as important as socializing with ordinary folks in society. Schools artificially stick a bunch of kids of the same age group together with one 'authority figure'; naturally, they learn to socialize from other kids and form 'kid culture' and act like a bunch of monkeys.
Rather than go to school and learn how to be kids, it's much better to let kids meet the neighbors and learn how to be people. Your neighbors may vary.
I've always found "Just be yourself" to be particularly unhelpful advice.
"Just be Brad Pitt" is better advice, but still not helpful.
Yes, it's along the lines of that "unless you can be a dragon, then always be a dragon" quote... it's not the kind of advice that can empower you to do something more effective.
I think there may be a tendency for the here-present audience to overanalyze and underpractice.
I think the following information is important for understanding this problem matter:
(1) Anyone attracted to this site will likely be a highly intelligent individual.
(2) IQ is more closely bundled around 100 for girls than it is for guys.
Implication: This here audience is mostly male.
(3) People with IQ differences of more than 2 standard deviations don't get along that great (aren't peers).
(4) Socialization with peers at a young age is crucial to social development.
(5) Primary schools bundle together people of all IQs indiscriminately.
Implication: Most of us in this here audience have been stunted in our social development by lacking peers early on, when it's important.
Implication: Because extreme IQs are much rarer in girls than in guys, we have to either compete for a few highly intelligent, intellectually stimulating females who may share our lack in social skills, OR settle for merely above average IQ females who may lack some intellectual sparkle, but may be easier to find and better socially developed.
(6) You don't learn to dance by watching videos of people dancing, and you don't develop social skills by reasoning about them. You need to practice.
Implication: People like us, who need to develop our social networks and social skills at a later age, will necessarily make fools of ourselves in the process. This mustn't stop us. We are belatedly developing skills that we should have picked up as kids, and practice is the only way to do it.
You know, next time, maybe type "people who end up on LW are probably nerdy". Faster, conveys the same information, and probably better representative of your thought process too.
And, of course, less reliant on implausible and/or low-status hypotheses chained together, and thus less likely to be nitpicked mercilessly by a rationalist audience even though the actual point only depends on easily-observed demographic trends, and thus is probably right.
Spot on, and seemingly obvious. Why a high IQ crowd like this can be oblivious to truths that a truck driver has pointed out to me is an open question.
"Implication: Because extreme IQs are much rarer in girls than in guys, we have to either compete for a few highly intelligent, intellectually stimulating females who may share our lack in social skills, OR settle for merely above average IQ females who may lack some intellectual sparkle, but may be easier to find and better socially developed."
Oh come now, I doubt the problem is that there are not enough 'smart girls,' and more that smart girls go for successful men and not isolated introverts. Actually, some of my more intelligent friends complain that they can't find a man (that they would consider dating) that isn't threatened by their intelligence. I've also heard the lament that successful men want housewives, but I don't have much evidence for it. And also, how important is IQ in your mate preference really? It seems from my observations that 'nerdy' guys want quirky girls more than intelligent ones- the natalie protmans and junos (gag me with a spoon) of the world.
Now is this a social narrative, a post hoc justification of a failed relationship fueled by the self serving bias, or something else entirely?
Dating is one area of interest where anecdotage should be taken with a mountain of salt.
One way of testing the hypothesis that (many) men are put off by intelligent women would be to look at all the couples in a social circle. Is it true that none of the intelligent women are in heterosexual relationships?
While that idea is, in my eyes, a good blend of effective and practical, it doesn't rule out all confounding explanations. If this pattern was found, it would not necessarily prove that their potential mates were intimidated by their intelligence.
Perhaps a way of testing it would be going to a dating service and telling random men that the woman they were dating was very intelligent (regardless of her actual intelligence)?
Reactions to profiles on dating services would be a good general test, though it might be harder to pull out data on particular social groups.
Do you believe that, in general people are bad at telling why they have trouble attracting partners, or do you think that the idea that men are put off by intelligent women is an especially unlikely hypothesis?
The former due to the rose tinted glasses of the self serving bias and the fundimental attribution error.
On a personal note I'm very attracted to intelligent women but I wouldn't be surprised at all if men in general did find intellectual women intimidating.
Thank you for your input, Laura, but you have not quoted a study that would persuade me that what I know from other study reports is false. As far as I know, extreme IQ's simply are more common among men than they are among women.
Since this is compatible with my own anecdotal experience, it is hard for me to be persuaded by your anecdotal experience, unless you can point to evidence stronger than that.
I would prefer this to be evidence that doesn't attempt to disqualify the whole concept of IQ because of discomfort with the findings of IQ studies.
Now, as for the other issues you raise, those are fun to discuss, so I'll engage, lack of scientific quality regardless... :)
"Smart girls go for successful men and not isolated introverts" is another way of saying "females are attracted to confidence and dominance", as well as "high IQ does not necessarily mean confidence and dominance". I would agree with that.
"Some of my more intelligent friends complain that they can't find a man that isn't threatened by their intelligence" probably means that those friends of yours aren't that hot. Their intelligence compels them to find a guy that's successful and at least as smart, but guys like that can get hot women, and guys prefer hot women to intelligent, but not that hot women.
I would personally not mind an extremely smart partner at all, but frankly, when one person is able to earn enough for the whole family, I do think it's more convenient for the other person to be someone who is along for the ride, rather than someone whose career will try to pull the partnership, and the family, in conflicting directions. A successful career woman would possibly do better with a stay-at-home husband, which do exist, although it's not quite the most traditional role.
just to correct a bit here, Natalie Portman apparently has a rather high IQ, her being a multilingual Harvard graduate and all... Poor example is all I'm saying, not questioning your point (yet)
I disagree with your blunt formulation of intelligence as 'IQ'. An example: Lewis Terman (yes the father of Frederick Terman who has a building named after him at Stanford) followed a bunch of kids with high IQs - average of 151. As described in the article, William Shockley (have you heard of him?) didn't have a high enough to be one of the 'Termite's. But, as every electrical engineer will tell you, Shockley went onto invent the bipolar junction transistor at Bell Labs. (What's ironic is that Shockley himself adopted a static (unchangeable) view of human ability, became a racist proponent of eugenics and was shunned in the academia in his late career.)
In fact, Barry Schwartz claims that the success rate of the Termites was as good as a random sample of individuals but I can't quite find links for this claim. (It's in the book Outliers by Malcolm Gladwell however.)
A discussion of IQ would take us far afield but I suggest you also check out Flynn effect for instance.
AnlamK, I agree that IQ is the measure of a mere shadow of actual ability. When describing a single individual, their IQ does provide a partial indicator as to their competence, but does not even begin to describe a human being.
In more macroscopic terms, however:
(1) People with an average IQ lower than X will not be able to perform task Z which requires IQ much greater than X.
(2) Having a higher IQ than needed for task Z does not make you much better at it, but may qualify you for another job, Q, which is more demanding.
(3) Contrary to what many people think, average IQs can be compared somewhat across cultures; they can be compared somewhat to a common point of reference; and the resulting average IQ measures can differ greatly across countries. Countries that have lower average IQs do not perform nearly as well, which I attribute mainly to argument (1), above.
There are a variety of reasons I can think of that would cause people with extreme IQ's (150+) to perform randomly on average. In general, my interpretation is that the higher IQ hurts them more than it helps them. With an extreme IQ, it is hard to find an environment in which to develop social skills, and it is harder to enjoy random company. Meanwhile, there are few occupations that require such a high IQ. Instead, the most high-end occupations can be performed by people whose IQs are less extreme, but are more socially developed, and would thus be preferred for those occupations over the maladjusted extreme ones.
I would be very surprised to learn, however, that a study of subjects with merely above average IQs - rather than extremely high ones - didn't show them to have markedly improved outcomes over subjects whose IQs are below average.
A mostly static view of human potential is probably correct. If you'll agree that other animals don't have the same potential as humans because of their genetic differences, then it is far fetched to assume that there are no differences in potential among humans, too.
A point to consider - isn't IQ grounded to intelligence via improved life outcomes (wealth, education etc.); so if high intelligence levels start to lose correlation with improved outcomes, wouldn't that make the extreme end of IQ results less and less correlated with actual intelligence?
It seems much more plausible that at extreme intelligence, the correlation to life outcomes starts to break down. Once you earn enough money to live comfortably, it probably leads to more life satisfaction to spend your time on leisure, rather than earning more, and in particular, the cleverer someone is the more we might expect them to realize that's the tradeoff.
Which is what I said, yes.
I meant that the correlation between life outcomes and intelligence breaks down, but the correlation between intelligence and IQ likely remains strong; it sounded to me like you were questioning the IQ-intelligence link because IQ-life outcome broke down at high IQ levels.
As I said, it was my understanding that the correlation between IQ and life outcomes was well-established, and that IQ tests are designed and adjusted to ensure the correlation remains strong. This is a thing, right?
Thus, the hypothesis that the correlation between intelligence and life outcomes breaks down at high intelligence levels suggests that such adjustment would cease to produce IQ-to-life-outcomes correlation.
(Alternately, this whole system may break down somewhat at high levels anyway - I don't know how much difficulty the relative rarity of really high IQ ratings has introduced.)
The notion that abilities de-correlate at high range is known as Spearman's law of diminishing returns . A simple analogy from sports: ability to run marathon positively correlates with the ability to sprint, in the general public, but among the world class athletes, you run into genetic variations which trade sprinting performance for marathon performance and vice versa.
Another point is that IQ tests have to be neutral with regards to the background skills or knowledge, which has a very unfortunate side effect of not measuring performance of the mechanisms involved in forming or applying skills and knowledge. By the way, on a Gaussian prior, poor correlation implies very substantial regression towards the mean.
edit: cut-n-paste error in URL.
Of course, in any domain, whether, music, dance, attracting mates, or practicing medicine or law, those who have valuable skills may wish to prevent others from acquiring or using such skills in order to preserve a monopoly and one convenient way to do so is to declare the process of acquiring such skills to be immoral or illegal.
I was talking about this very process tonight when discussing this xkcd with my partner. My theory was that many people would rather make fun of someone for not knowing than show them, because it creates a scarcity of knowledge and turns experience into a zero-sum game. Mocking people who are bad at socializing instead of teaching them how to socialize seems, at least in part, to be the same problem writ large.
I also have a practical advise to those who try to improve their social skills especially in the dating space.
Learn some real partner dance!
By "partner dance" I mean something that requires real partnering skills like salsa, swing or tango, (rather than hip-hop or techno, etc. that have no real partner dancing scene and culture).
Although I don't do it for pick-up or dating reasons (I am married with children), I have been dancing salsa for a few years and I recognized a lot of positive effects:
But first of all: It is an awful lot of fun. Imagine that you to go to work or to a conference in a city you've never been before and at the end of the day you can be almost sure that you will find a place where there are several people of the opposite sex wait to chat with you a bit, spend a few minutes in your arms without any significant risks or hurt feelings. This was my experience at every single place I visited: I counted that within the last two years I danced in 4 different countries 15 different cities and over 30 different venues.
I am neither really young, nor good looking. It's also fair to say that I am extremely introverted, geeky and clumsy. Still, I managed to have more fun than I've ever expected. For example two months ago I went to a salsa event and was sitting around a bit between two songs when a beautiful woman came up to me and asked me to dance. I never say no, but maybe I should have, because she was so much above my level: it was almost embarrassing... Later in the night I told my wife that I danced with that amazing woman. She looked at her and told me: "Good for you, you just danced with Liz Lira" (Turned out my wife went to her workshop, during the day) Indeed: I looked her up in the net and recognized: 5X salsa world champion..., but what a nice person!
IMO, the views that rational analysis and manipulation in social context (esp. with regard to mating) is immoral or dehumanizing is based on observations that a lot of people who consciously employ such techniques often have the wrong objective function.
Consider this analogue situation: If you raise children, you definitely do a lot of rational thinking about their needs, long term interests and try help them to develop, be safe, etc. This requires a lot of objective considerations, prioritizing, even conscious manipulations on several different levels. Nobody would say that this is wrong, dehumanizing or out of place. The reason that this is intuitively accepted is that you probably do this for the right reason: in the long term interest of your children. If you have the right objective function, it is not just fine, it is required.
I think that other social interactions should not be different in this respect. You should consciously employ techniques, objectively analyze and manipulate situations, but your objective function should include the interests of your peers as well. They will sense if you genuinely care about them: Even if you manipulate them, they will be still thankful later if it happened in their long term interests.
You don't become a "manipulative bastard" just because you are manipulative, but if you are also a bastard.
I completely agree with what you are getting at, but I think we should use a more neutral word like "influence" rather than "manipulation," because manipulation holds negative connotations for many people, or is considered unethical by definition.
While the relationship between people in socializing and dating is different from the relationship between parent and child, I think your general point stands that people can ethically engage in influence when they consider the interests of the people they are influencing with.
A common rejoinder is something like the following:
"So you think you know what is good for other people, huh? Huh??"
At least, I think we can say that considering the interests of others to the best of your ability is at least necessary to engage in ethical forms of influence, if not sufficient.
Even though people may be wrong in their estimates of the interests of others, that doesn't mean that reasonable consideration of the interests of others can't be made that assess the expected value (for the other person) of influencing them to be positive.
Is there another ethical standard that is more restrictive, that doesn't completely paralyze us poor folks who actually care about ethics, leaving us to stay at home or in the corner of the party leaving the people we want to date at the mercy of those without such qualms?
I used the word "manipulation" as a provocation to get across my point. Exactly those negative connotations made that provocation possible. So my use of the term "manipulation" was already a manipulation of the reader.
Although "influencing" is a broader notion, it is often too general.
Let us consider the following situation: I tell my 2 years old daughter: "Do you want me to read you a story, or you rather watch some video before going to sleep?"
This is a very common technique: focusing her attention on something pleasant in order to make her do something else I want. More sophisticated variants of the same trick work even with adults, for example this is the base of all "bait and switch" scams.
I think most people would agree: I manipulated my daughter. ("Influencing" is also true, but it sounds like a strange euphemism in this context.) Still, I did nothing wrong. "Manipulating" just means that I consciously employed some technique to modify her behavior in a way she did not perceive consciously.
One could argue that manipulation is not necessary with adults, because it is always more efficient to argue rationally, so manipulation necessarily means scam.
I don't buy that, since it could even make sense to employ mind hacks on your own future self: for example enter a situation you know you won't like just to force yourself to achieve some more important goals. I think the term "I scammed myself" does not make much sense in such a situation.
Women are great manipulators. They employ all kinds of tricks to make men, each other and children to do stuff they deem desirable while avoiding conflicts. On average, they outperform the average man in this respect by great lengths, which makes a lot of sense from an evolutionary point of view. Funnily enough, women also are attracted to manipulative men, which again, makes just as much sense from an evolutionary point of view. :)
So, when women say, they like "charming men", they really mean: "shameless manipulators". Males that can manipulate well enough to show their genes are worthy enough to be combined with theirs, (at least in this respect).
Still, this does not mean, a "shameless manipulator" has to be a jerk, evil or dehumanizing. It is simply independent. Being unskilled does not imply being ethical, just that one can inflict less harm when trying hard.
This is one aspect of partner dancing I found extremely educational: Leading skills are the parallels of this kind of seductive manipulation in a nonverbal setting. Good leaders can make beginner followers to make what they want by using a set of carefully trained tricks to exploiting her own movement and momentum and modify it subtly at the right time and place to achieve their goals. It is very similar to soft martial arts that employ the same techniques in a confrontational setting.
See, I was agreeing with you, and then this non-sequitur. Now I'm just confused (and noticing that I'm confused.) Could you maybe ... try explaining what you meant there?
Yes, I agree 100%. One of the most accurate signals that shows when I trust and respect a person highly is that I not only allow but encourage them to manipulate me, because I believe that it will be to my benefit to do so. I'm pretty sure I'm unusually explicit about the fact that I do that, but I don't think I'm especially unusual in doing so.
That sums things up for me. To paraphrase Katie Lucas, every piece of interpersonal skills advice I've come across has, at its kernel, a very small section labelled "do magic here" -- or at least it often seems like magic to those who need that kind of advice in the first place.
As a member of that lower caste, I'm always interested in the possibility of systematizing social/dating skills. I'm currently looking into books, videos, etc. intended for autistic and Asperger people. I am neither (as far as I know), but it seems like they're the most likely to receive clear, algorithmic (so to speak) advice, because there's a recognized medical need for it. Probably it's easier for society to sympathize with them than with your run-of-the-mill geek with poor social skills, even if there are similar solutions to both of their problems. (I don't mean to belittle the problems faced by actual autistics, who absolutely do deserve that sympathy, but I also think that there should be no shame in applying the same solutions (if they work) to similar types of problems when they are faced by non-autistics.)
I'm trying a few such books right now. I might be back with some recommendations if any of them help.
I'm with you on this. One small step I've taken is to compile all the rules I've aggregated from various sources about when and where it's okay to touch a woman (in the sense of "it would not be considered out-of-line to do this, though you may be politely asked to stop") into a chart. When I posted it on another forum, it became simultaneously the funniest and truest artwork I have ever produced.
ETA: Okay, because of the interest, I'll post it. Some disclaimers:
1) This is intended to give socially inept guys assurance against false accusations of being a "perv" or "too aggressive". Adhering to the chart will only mean that you will not be so labeled, and that women that complain to their friends or the venue's manager will receive little sympathy. It does not mean it is the optimal time to touch or that you won't be turned down (you should thereafter stop), just that you are within acceptable behavior boundaries and should stand your ground if you get flak.
2) To make the image less offensive, a man's body is color-coded. It refers to a woman, of course.
3) You can zoom in, at least if you permit javascript from enough domains.
With that said, here's the diagram. You'll probably laugh, or deem it true, or both.
It also depends on where the woman is from.
That's a great diagram!
I'd personally move the back of the neck to the purple zone - it can be considered intimate touch.
I'd also add feet to the diagram (they're currently in white) and I'd personally colour them purple. Note that offering a foot-massage, is often a good "move" to test the waters (or even just be nice to a friend who's had a hard day).
But I fully applaud this kind of clear instruction - I like it.
No data on boko-maru? :)
Meaning "feet" in Japanese? No, not yet :-P
I'm surprised no one else has remarked on that. In the other forum I got a lot of "ROFL@No data".
Actually, I was only advertising "Cat's Cradle", my favorite Kurt Vonnegut novel.
Cute!!! I would note that most men are too conservative with touch in general. What you're touching is not always as important as that your touching, which immediately establishes an intimacy not achievable by mere conversation. The woman will let you know in one way or another if she wants you to stop, but she will almost never say she wants you to start, or even know it herself. Learning how to give a backrub is probably a good idea.
I second the backrubs. Backrubs are excellent. Nonthreatening (well, assuming you don't say anything creepy while near the neck, or stray south), casual, they feel awesome, and they're easy to segue into from the other party stretching or just saying "my back is killing me". I do recommend asking rather than just starting on one, though. Certain back problems don't react well to them, and there might be hair or a necklace or something to get out of the way, and they can be delivered in a startling way if begun without warning.
Now that you said that, how the hell am I ever going to resist the temptation next time :(
Compare George W. Bush and Angela Merkel.
Nice one! True(ish). A bit on the conservative side, but that's probably what you were aiming at!
Thirded - but don't take my interest as evidence one way or the other as to whether most women would find such a thing offensive.
Now you have to show it.
Link to female-touch guide posted. (Karma currently at 666.)
Link?
this statement requires a clarification for several terms: can "instruments" refer to a digital sequencer? turntable(s)? microphone, loop pedal, effects pedal, etc? a rewired speak and spell? a laptop running generative algorithms?
"Magical" might need a touch more clarification as well.
if it does include those, then the statement ends up a tautology; musicians who can play music well can play music better than those who can't play music well...?
That's the idea, yes.
Society won't help you with it, if Robin and Thursday's arguments are right.
You can help yourself. In recent years there's been an explosion of information on how to get better at dating and social interaction, some of it even works.
Yup, most of it inspired by the seduction community, which is the main influence of my thinking. However, the community is still relatively underground and controversial. I direct my criticism towards mainstream dating advice.
I think the biggest reason that most dating advice sucks is that good advice is only possible if you actually view the realtime performance of the person and thus get an idea of what kind of mistakes they're making. Once you see what mistakes they're making, giving good advice becomes orders of magnitude easier. Then it would be called "teaching" instead of "advice-giving".
Is there anything on which the mainstream advice isn't horrible? If you look at what is said about jobs/money/education/time management/happiness/depression/weight management/virtually any personal subject imaginable, the advice is invariably counterproductive nonsense.
Disregard the mainstream society, and just enjoy your dating advantage over competition.
Nicely said.
The desire to have things "just happen" can help level the playing field. The more desirable a person is, the more likely "wait for the miracle" will work for them sometimes, the more likely they are to buy into it, and thus be available and/or desperate enough for a less-desirable person who is trying to make things happen. (At the extreme, I think that very beautiful women typically spend more effort trying to avoid meeting potential mates than trying to meet them.)
Yup, you are seeing what I'm getting at.
Yes, but even though such women may get many offers, such "potential mates" are not potential mates that satisfy their criteria. These women may need to spend effort to meet (and compete with each other) over the miniscule subset of exceptionally attractive and high status men they have their sights on.
You're not the first to notice the problem, though Alicorn's terminology does make it a bit easier to describe. You should read the last chapter of David Friedman's "Hidden Order", "The Economics of Love and Marriage". He doesn't give any answers, but he approaches the same problem from a somewhat different angle.
What an excellent book that was.
Simon Bowmaker, et al did something similar in their textbookish Economics Uncut. Recommended reading.
The problem you're describing is big. Really big. Ignoring the issue of whether the advice being given is wrong, saying "be yourself" or "meet potential partners through friends" is breaking up one big problem into subproblems, which is helpful if you can get past that extra just they tack on. The real work still lies ahead, but that's still progress.
Can you say what you want without appealing to this "society"? "Society" is only people dealing with each other. What do you want some individual person to do, or not do, to fix the problems you see? Because I do not recognise the picture of "society" that you are drawing. I have never encountered the "Romantic" view outside of advice columns in women's magazines. The real people that I know generally do think deliberately about -- taskify, if you must -- how they deal with people. Just read a random collection of LiveJournals to see examples. Read SF perzines. People -- the successful ones -- think about this stuff all the time.
However, they may not be able to give you any more advice about it that they could about how to ride a bicycle. And they're under no obligation to make the effort.
I was just lamenting this morning how my todo list, a set of tasks for the next few days, was depressing me. When I wrote it, it was a great joy to get all these things out of my head, but now that all I had to do was follow them, it felt mechanical and boring. I could rewrite the list and gain some excitement about a few of the tasks that way, but instead I've been trying to figure out the why of this feeling, and your post gets me right back into it.
I think there's an ideal working state -- perhaps the state of Flow is describing it, or perhaps that's simply some peoples' ideal working state, and there's a more general form of it (I'll use flow for this comment). In this ideal working state, we're constantly encountering problems that are within a known scope. So they're problems -- we don't immediately know how to handle them -- but they're scoped problems, so we know how to figure it out. This is fun, because there are problems, but they're solvable problems.
Dating advice you describe as useful does the opposite of flow -- it creates tasks. Tasks, because they don't require the overcoming of scoped problems, are boring. Taskifying things make them routine, easy, and boring. Taskifying itself can be in flow. Re-taskifying recreates the sense of flow and allows a task to fall within that flow.
What I would want isn't taskified advice, it's the experience that would allow dating to feel flowful.
(I've italicised to try to mark flow as a technical term. Please let me know if I should change the format.)
Hmm. My intuition is that Flow is no more or less than intimate familiarity with a repertoire of tasks/procedures/heuristics used to reliably solve scoped problems. Do you think Flow could be applied to, e.g., piano performance? What about debugging programs? "Flow" as used in wider culture could certainly be applied that way.
The difficulty of communicating/teaching many procedures and heuristics is the problem with trying to taskify dating advice, IMO.
I've experienced the state called "flow" when playing the piano, so consider this a big. fat, YES.
You are talking about the same thing I'm talking about, right?
I agree - "flow" happens to masters who have taskified the process and practiced it so many times that it becomes procedural rather than declarative knowledge.
Yes. This can definitely be done with sex/romance, but it seems that many people want everything to work perfectly the first time... Sorry folks.
Thanks for reminding me about flow. Flow lets you dynamically generate algorithms and solutions, and there is no real substitute for it for solving certain problems.
Yet flow depends on your activity being neither too easy nor too hard. Taskification is still applicable to problems that require flow, just not in the same way. You cannot consciously taskify your entire procedure, but you can do the following:
You can taskify some of the component tasks involved, such that you can flow. For example, you cannot taskify the entire problem of salsa dance, but you can taskify the process of learning the component steps such that you are able to flow. Without having technique at a certain level, flow is impossible. Taskification can get you the necessary technique. Sometimes doing a task in a conscious, clunky, non-spontaneous way will build the skills necessary to do that task from flow on the fly. That's how musicians and dancers typically learn.
Taskify the process of getting into flow, at which point you let the flow take over.
Yeah, I think you're attempting to take over a separate concept (fluency?) with your idea of taskification. You generate tasks when you want to complete something piece-wise, and it may be valuable to break complex things into tasks for explanatory purposes, but fluency isn't based primarily on understanding the tasks as tasks, it's based on experience and, well, fluency.
For most skills, some people attain a level of art which surpasses describable taskification. If you asked a professional athlete how he throws the ball, or how he runs, he might mention a few tricks, but he's not going to be able to communicate it to you; in his mind, he just does it. I coach a top university speech and debate-type team (Mock Trial); I find it easy to describe how to do basic things, but nearly impossible to describe how to do sophisticated things; it has to be demonstrated and the students have to understand it themselves, and many of them fail to do so.
To some degree, socializing works on the same level. If you're thinking your way through each step, it's going to be perceptible and you will seem awkward. To seem natural, you need to simply do. That, I think, is the meaning of statements like, "just be yourself" - if you're consciously executing some series of actions that are not natural to you, you will always be thinking and never just doing.
Of course, the challenge lies in getting to that level of comfort. I'd think your best bet is exposure, ideally via both popular media and just getting out of the house. It admittedly might help to start off with some taskified strategy, since even if it is awkward, it may be less awkward. But I think the overall attitude opposed to taskifying social interaction is the fact that social interaction, at the "artisan" level, is not describably taskifiable.
Quite right, and it reminds me of this description of the value of consciousness: it's a way of learning. Once you've learned to do something unconsciously, you'll do it far better than anyone still at the stage of acing it out self-consciously. Therefore the main evolutionary benefit of consciousness may have been the general ability to learn new skills and concepts.
I don't remember where this is from - can someone attribute? (I'm not saying that's the entire value of consciousness, but it sounds like reasonable.)
...Damn! That's exactly the kind of vague advice that HughRistik decries. Imagine teaching an extraterrestrial alien to smoke cigarettes.
You: Open the pack.
Alien: (looks at pack in a puzzled way)
You: Just tear it open, man
Alien: (tears pack in half, cigarette bits fly everywhere)
...
You: Put the cigarette in your mouth.
Alien: (stuffs entire cigarette into mouth)
And so on, and so forth. "Get out of the house" is a totally useless piece of advice for the kind of person that needs it. Okay, I'm out of my house right now, what next? You remind me of Alicorn who wouldn't stop insisting that finding potential dates in your social circle is "easy" if you "just do it".
(Related: I've entertained the idea of suggesting to Alicorn that she apply her superior understanding of women to teach pickup to male students. I imagine her entering the classroom, glancing at the audience composed of actual average guys and going "...oh, you meant that kind of average? I had no idea such people even existed. Obviously, teaching them to approach women would be disgusting and a gross betrayal of my sex. I'm outta here.")
Average guys or average single guys? The latter is lower than the former for obvious reasons.
You should actually suggest that. Alicorn doesn't seem stupid, it might produce insight.
4 years ago, Alicorn responded here.
Ooh! Thanks.
Dude that shit had me rollllling! Props.
And it fits right into the framework. Having a smoke is a task for a human, but a problem for the alien.
I think your description of the alien with the cigarette pack highlights the fact the problem with advice often lies in the fact that it's too chunky. By that I mean the steps are described at too high a level. This can happen when there's a great difference in the levels of experience of the advisor and the advised, and the advisor has become so familiar with the processes they have been conceptually black boxed. In fact the black boxing is a necessary part of the process - you ride a bike well when you no longer think about how to ride a bike, and you socialise well when you're no longer aware of what you're doing to make your socialising successful. If the advisor doesn't realise that the advised has no idea how these black boxes work, the advice isn't worth much to him.
Which is exactly why I said elsewhere in this thread that the only good advice comes when the adviser has seen the advisee (or many other advisees) make mistakes, which has the effect of breaking up the adviser's black box.
I wasn't trying to communicate a thoroughly systematic method for acquiring social skills, so I confess that this phrase may have been a bit vague.
That said, it's English, not a formal language. "Just get out of the house" does not mean, "position yourself in some location X such that X is not a member of the subset of locations within your house."
The expression means that one should get out of the house and go to places that are conducive to some form of social interaction. Appropriate places vary tremendously from person to person, which is why the phrase is so non-specific. But if you pick some social event or scene where there are likely to be people vaguely similar to you, and you keep going to these events, there's a pretty good chance you'll meet interesting people and get better at socializing generally, if you need work at that. Hell, as long as you pick some social event where you don't actually have contempt for everyone there, and you keep going out even after things go poorly, you're probably going to do OK.
You can't expect to be a great skier the first time you hit the slopes, and if you give up because you're falling too much, you'll never even be a competent skier. You can't expect to have decent social skills if you don't make a sincere effort to socialize. I understand that, in some cases, people sincerely try, deal with falling down a lot, keep trying, and still fail. I admit I have no easy solution for that. But I think that's a pretty small minority of cases. If I'm wrong about that, please correct me.
"But if you pick some social event or scene where there are likely to be people vaguely similar to you"
I suspect that for most of us, such scenes consist almost exclusively of dudes.
I have trouble meeting women, and it's due to three major constraints:
1) I'm not religious, so church is out.
2) Bars bore me.
3) I haven't identified any other venues where a 30-something guy can approach women in a sociable context.
These constraints may be typical of the Less Wrong readership.
Science fiction fandom. In my (UK-based) experience, it contains substantial numbers of both sexes and all ages. And all body types, for that matter.
The reason bars bore you, is probably that you lack the social skills. Practice happens to be a way to develop skills.
It boils down to the fact that you aren't willing to pay the price of experiencing some boredom to develop social skills. It simply a silly constraint.
As Christian Szegedy wrote above, bars where there's partner dancing such as Salsa, Swing or Tango are probably the best way.
You even have a lot of precedural stuff to keep your mind occupied (not feel boredom) when you concentrate on dancing stuff.
In some sense a lot of people feel that they need the procedural stuff to be able to train social skills without getting bored.
Freakonomics had a section where they came to the conclusion that good parenting isn't about what actions a parent completes but about what kind of a person the parent happens to be.
Exposure to social interactions changes yourself. If you happen to lack social skills it means that you have to go out of your comfort zone. It your choice whether you are willing to pay the price.
Not the grandparent commenter, but bars bore me because I don't find socializing with strangers in a bar setting to be particularly interesting. For me, it'd be like riding a unicycle - something I don't know how to do, but I can tell I wouldn't enjoy that much anyway
What about going there with people you already know?
If I want to spend time with them, a bar is far from the optimal place to do it.
The post you quote doesn't advocate going there for the purpose of enjoyment but to achieve secondary objectives.
If you have a goal, and path A to the goal is boring, that doesn't mean that going down path A is automatically out of question.
You might find a better path than A, but if A is the only thing you are left with, go down A even if it's boring if it brings you towards your goal.
Well ... huh. That's a catch-22 for you, isn't it?
(Yeah, you're probably right. Although I guess the grandparent is the only one who can confirm this.)
It's been a while since I wrote the post. But the main point was that if you want to improve skills it's usually helpful to engage in activities that bore you or are in some other way uncomfortable.
Oh, indeed. I was just agreeing with that small section.
That seems like an odd hypothesis. "Bored" is not how I describe my emotional state when I'm engaging in some activity for which I lack skill.
For my part, I find bars boring because there's nothing entertaining to do there. I don't even see how people have interesting social interactions in them; most bars I've been to have been very loud, and the people have been drinking excessively, such that one cannot even have an interesting conversation. But then, my hearing is terrible in loud places, so YMMV.
If you lack good social skills the amount you talk while you are in bars is lower than it would be if you have good skills. If you talk less there's more time to be bored.
If you dance more you are also less likely to be bored.
Can you give an example? More and more I get the impression I live in an entirely different world than some of the people here.
I met my wife in the college radio station. A couple I know met in the local philosophy club. Several couples I know met in gaming groups. Generally when I go to anime or RPG conventions, the gender ratio seems to be close to an even mix.
Magic: the Gathering tournaments are at least 90% male.
Indeed, the only sources I've found (not good ones) for M:tG tournament demographics refer to females as "not measurable".
Which is odd to me because I'm pretty sure about half of the M:tG players I know are female. Though I don't know anyone who doesn't play with old cards, so it's likely a very different demographic than tournament-goers.
An additional concern is not being able to find women with compatible intellectual interests (I don't mean having or not having specific interests but being interested and capable of thinking/talking about intellectual topics). Fortunately, there are dating sites. OkCupid seems to trend smart, but there are lots of others too. If you live near a good university, you can also attend evening special lectures and events of that sort that are heavily attended by graduate students. They often have a socializing aspect to them after the event.
I don't live near a university (the local Christian college does not, IMHO, count). I've tried dating sites, but never had any luck with them. I tried a meeting of my local professional society, but I was one of three people under 50.
I've had some success at meeting people and having conversations with them. On the other hand, anime conventions are bad for meeting someone you hope to see a second time, because, chances are, the person you're talking to lives in another state or something.
Look for small, local conventions - they're often hosted by universities. There might be one in your area. Of course, those have a tendency to foom if they're any good (like Connecticon), so it's a moving target.
I'm not sure this is good advice. Cons (and especially anime cons, which tend to skew a lot younger) depend on leading a lot of socially awkward people to talk to each other, and as such basically live or die by the skills of their organizers. If you're restricting yourself to small local cons, and you're not very lucky, you naturally get organizers who are either inexperienced or incompetent.
That's tolerable if you already know a good chunk of the attendees. But if not, it's hard to overestimate how bad this can go. When I last attended a similar con, for example, I met several people I immediately disliked, attracted one (1) stalker, and enjoyed the spectacle of an attendee being dragged out by the police after getting too handsy with his partner at a cosplay event. I did not meet anyone new that I'd have cared to meet again.
Indeed. Get out of the house and go where?
Just for fun: "There Is Life Outside Your Apartment"
It's not at all clear to me why I'd enter the classroom in the first place, unless I had a corresponding roomful of women and was going to play Yentl for my own amusement. I don't really consider myself someone with expertise in the matter! Apart from a few vague hints like my remarks about meeting people through other people, I've confined myself to ethical claims, not practical advice. My ethical claims have been peppered with reassuring remarks that they don't spell practical disaster (excessively demanding ethical philosophies tend not to be very popular), but they are still just ethical claims. I don't have that stellar of a dating history to draw on for practical help: mostly, I collect admirers through the Internet and they turn out to live far away. In terms of actually going to a physical location alone with a romantic interest on an explicitly-purposed date, I've been on two.
There are really two problems here. The first is that single men and women can have a hard time meeting each other. The second is a mismatch between the expectations of each and the reality.
We all have an idea of what we're looking for in a mate. That idea owes a lot to the media, and it isn't all that realistic. She is looking for a man with smouldering good looks and a deep sensitive streak (full disclosure: I'm a man, and most of the time I don't even care about my own feelings). He is looking for a woman who is paying for her math degree by stripping. Only very rarely are these expectations fulfilled.
Nevertheless, can you provide a reality check for cousin_it's imagination? Supposing you did seriously take up an invitation to teach pickup, and considered you had something to teach, would your first reaction to entering the classroom be to turn on your heel and walk out in contempt?
No, I don't think I would. I'd keep that in reserve if any of the students harassed me, which if they're that impressively awful they might, but I'd probably still give it a try. I mean, I attempt to teach philosophy to non-major freshmen once a week, and I don't give up on the ones who are abominable at it.
I wasn't trying to rail against Alicorn in particular. The general point is still worthwhile. The most evocative analogy I know is that males are entrepreneurs and females are customers: anyone who's ever been approached by slimy salespeople can empathize with most women by analogy, and anyone who's ever tried to sell a product to an uncaring world can empathize with most men. But by default neither side ever really understands how the other feels unless they take extreme pains to empathize, and most advice going over the fence ends up being useless or worse. Ethical advice given to men by women especially falls in this category, because you don't preach ethics to a starving entrepreneur who (unlike you) gets kicked in the face every goddamn day. It's... y'know... unethical.
I can recognize the attitude from my youth and I think it is really counterproductive. It leads to the kind of bitterness expressed in this line:
a man who sees himself that way isn't going to be attractive to women. If you restrict yourself to thinking about meaningless sex, then yes it is true that the relationship between men and women is pretty asymmetrical. An average woman can probably consume as much meaningless sex as she wants without too much effort, whereas for most men there is a lot of effort involved in obtaining meaningless sex. However, if you consider quality monogamous relationships the situation is much more symmetrical. There is a significant search effort for both sexes in finding a quality compatible partner that reciprocates their feelings.
For most people long-term committed relationships are the goal, so for most people the world is fairly symmetrical. It may not feel that way in your early 20s though.
Is this actually true? Seriously appealing for evidence either way. (I have a pet theory that we overestimate how attractive the "average woman" is for Reasons.)
Yes, If one assumes that homosexual males and females have the same attitudes toward sex on average as their heterosexual counterparts. For example, there is no lesbian version of gay bathhouse, as far as I know.
Your theory doesn't seem to stand up to the data, here and here. It seems it's women that underestimate male attractiveness. Men's judgments are almost symmetrical. Data is from Okcupid surveys.
(obvious confounds: people that use okcupid may not be representative of the population generally, both for the raters and ratees.)
It doesn't show that woman underestimate male attractiveness. It shows that in online dating woman are in generally able to focus on the more attractive candidates.
BTW, here's the post the graphs were taken from.
What would that even mean? Remember that attractiveness is a two-place word. Women are underestimating how attractive men are to whom? Would a more natural description of the OKC data that men are in average less attractive to women than vice versa?
(I think you misunderstood what MugaSofer meant, which he better explained in his reply. IIUC what he hypothesized is that if you picked an actually median women and you asked people what fraction of the female population are less attractive than her, you'd get an answer much less than 50% -- e.g. because below-median women are underrepresented in mass media compared to above-median ones, or something.)
Well, for starters, it's mainly used by single people, so very desirable people are filtered out unless they are also very picky.
Both correct, my bad.
In order to make the data from OKCupid correspond to an underestimation, you have to equate the arbitrary 1-5 rating with some absolute measure like "quintile of attractiveness." This does not necessarily hold.
There is some grounding in the OKCupid data, but it comes from the functional meaning of the point scores: when two people mutually rate each other four or five stars, they're both notified. A score of four or five is therefore a weak way of saying "I find this person attractive enough that I'd like to meet them". (We aren't necessarily talking strictly physical attraction, though; "everyone knows" that the scores are based on photos more than profile text, but I have no idea how true this actually is.) Scores in the 0..3 range have no direct effects, but they may be anchored in some way by the fraction of people rated 4 or 5.
This is all to the best of my knowledge; I haven't been active on OKCupid for a couple of years and they might have tweaked the interface since then. On the other hand, I do remember seeing those analytics pages when I was active.
I'm not sure "underestimate" is the right description here; my opinion (as an androphile) is that the male attractiveness distribution is heavily skewed, basically in the way that women think it is, if the 1-5 scale measures the underlying strength of attraction rather than quintiles. (3s, 4s, and 5s all fall in the top quintile of male attractiveness, but it seems that there are much larger gradations there than there are in the top quintile of female attractiveness.)
And for the underlying question of access to sex, the message distribution is more important, but isn't scaled correctly for comparisons between the two.
I'm not an androphile myself, but that's my impression too, for various reasons (see e.g. the paragraph starting with “Similarly” in this post).
Huh. Those are some very interesting numbers, I'll have to look over those.
I was talking about people (possibly) overestimating how attractive the median woman is*, though, not people failing to identify how attractive specific women are - which I think is what those graphs relate to? How well estimated attractiveness actually predicts people being attracted?
*(leading to suggesting strategies for most women that actually only work for a high-attractiveness minority, perhaps.)
okCupid lets users rate other users on a 0-5 scale from pictures; for each user, you can average together all of the ratings to determine their mean attractiveness. (They're also stored such that you can only look at women's rating of men, and men's rating of women, rather than also looking at men's rating of men.)
When you ask men to rate women on a 0-5 scale, they do it basically uniformly- about 5% of women have an average rating close to 5, and about 5% of women have an average rating close to 0, and 20% of women have an average rating of about 2.5. When you ask women to rate men on a 0-5 scale, they skew heavily towards giving men 1s. Now, for your question what actually matters is the "would bang" line, which has to come from some other source. I would be amazed if there were not sufficient men on the margin willing to bang a 2.5. According to women, the median man is about a 1- it does not seem surprising that there are insufficient women on the margin willing to bang a 1.
Survey data on sexual behavior:
http://www.iub.edu/~kinsey/resources/FAQ.html
It doesn't tell us about voluntary vs. involuntary abstinence, but it does have information about frequency, etc. Men are more likely to have had sex in the last year then women, but young women are slightly more likely to have had sex in the last year then young men.
I believe almost all of the effort involved deals with enforcing quality standards, and so as stated it seems true.
Indeed it does - it seems more probable under the standard assumptions than my pet theory, hence my interest in whether this prediction/folk wisdom has been empirically confirmed.
Is a pet theory a formerly stray theory that you decided to start feeding, because it was cute, and that you stroke in your super villain moments?
I used to have a pet theory but it died when I stopped feeding it evidence.
Agreed.
(Exercise for the reader: next time you are in a bus/classroom/mall/somewhere, look at all the women around you, mentally sort them by attractiveness, and look at the median one.)
This:
doesn't prove this:
which is false. Alpha men have are just as disproportionally desired as relationship partners, as they're as sex partners. Gotta ask where'd you get your conclusion anyway? What are your citations?
Are they? ISTM the men most likely to have been in a stable, happy relationship with an awesome woman for years don't much resemble the men most likely to have one-night stands.
It's kindof late in the discussion to ask people to get out of their armchairs. A good deal of the disagreement here has been people disagreeing about the bare facts.
Really? I haven't seen too much disagreement about bare facts. I have seen more disagreement regarding the way things should be, the applicability of certain analogies, the validity of lines of reasoning and the relevance of refutations. Bare facts about the external world barely played a part in the disagreement.
Actually, I think joe might be right. Think of it this way: Women are dramatically more selective than men about sexual partners. Yet are they dramatically more selective about relationship partners than men? I doubt it, and I would anecdotally suggest that:
P( man is interested in a relationship with a woman | he is interested in sex with her ) < P(woman is interested in a relationship with a man | she is interested in sex with him )
So the selectiveness would then be more symmetrical for relationships than for casual sex.
This is compounded by the fact that since women are hypergamous and tend to try to "date up," the men at the top of the ladder have lots of options and can afford to be very picky about relationship partners. Anecdotally again, at the highest ranks of desirability, men seem to be at least as picky about relationship partners as women are.
But these aren't the men that women are most likely to want relationships with. Men at high levels of desirability don't need to enter relationships to find sex. Getting those dudes into a relationship is much harder for a woman, and takes skill. (This is where I think many female dating complaints come from. My suspicion is that females are typically trying to "date up" in terms of percentile attractiveness, while males struggle to date at their same level (or lower) of percentile attractiveness, because their female counterparts are busy chasing men of higher percentile attractiveness who just aren't that into those women.
If I'm right about the math and the empiricals, then we have an inevitable situation where both sexes experience a challenge: what you want, you can't get... and what you can get, you don't really want. Women (on average) are struggling to date up, which means that men are struggling to date people of similar percentile attractiveness.
So who wins in this situation? That's a complex question, and all I'll say for now is that the variance in the advantages of this system are probably greater for men than women: I bet the men at the top do better than most women, who in turn do better than most men, but I'd need to think about it more and conceptualize how I'm defining "better."
What would "dating down" look like, for a man?
The standard advice is that if your standards for being in a relationship are too low, to the point where it seems as though practically everyone meets them, this is called being "desperate" and will make people want to avoid you.
As with most sound dating advice there are exceptions and in most cases doing the 'wrong' thing with confidence and intent ameliorates or even reverses the effect. If a man chooses to date below the maximum attractiveness that he could get with effort for reasons other than desperation he can be expected to have more success (in the short term) than if he pushed his limits. The challenge he faces to maintain social dominance is reduced. Laziness (or pragmatism) is not the same as neediness.
For most people the goal is medium term relationships, interspersed with meaningless or nearly meaningless sex, and eventually a long term relationship with perhaps children.
Women (who want this) tend to get it. Men who want this, in many cases, get nothing for the first 10 years and then jump straight to the long-term relationship stage. Saying "it doesn't feel that way in your early 20s" seems to imply your teens and 20s don't really matter if it turns out all right in the end?
I was thinking about it across people rather than across an individual lifetime. If you asked all the adults in the US what kind of romantic relationship they are most interested in, most of them will say long-term monogamous. After all, most of them are in long-term monogamous relationships. This is consistent with what you are saying, just a different way of looking at it.
I will say though that while this kind of path is very common its not the only desirable or good one. Tons of people get married as virgins and lots of other peoples have lots of other different romantic paths. I also don't think that the involuntarily celibate path (at least up to a certain age) is the worst one available. Who would you rather be, a 24 year old nerd who has never had a date, or a 24 year old playa appearing on Maury for the 8th time to be told "you are the father!"?
Now that I am happily married the utility difference to me of one more or less relationship in my past is really small. So, in that sense my lack of romantic success between say 16 and 20 really doesn't matter. It matters about as much as the fact that I got a C in 9th grade geometry given that I went on to kick ass at math later on in high school and in college.
That being said, 9th grade math was really frustrating for me, as was trying to date in high school and college. One way I could have dealt with that frustration was to learn PUA techniques to increase my success. I doubt that would have worked well for me. I think it would have helped me if I had known then that it was only temporary. Once I got a good paying job, spent some time at the gym, and gained a little maturity, suddenly girls started wanting to go on a second date, even though I still wasn't a great conversationalist. In that case I still wouldn't have gotten laid much, but I would have stressed about it less.
But for the person whose present became your past, the utility difference was enormous. And that's what really matters. Even if you're sure you'll be happy later, you can't ignore being unhappy right now.
It's perfectly reasonable that you needed more skills or attributes for this success. But age should not, of itself, be one of these attributes, as long as you're dating people your own age.
I guess. I certainly felt back then that my lack of success with women was likely permanent. I think that if I had known then what my future was going to be like it would have increased my happiness, but I don't know for sure.
It seems like you are making the assumption that women and men of the same age have the same average attractiveness. I think that assumption is a cause of a lot of frustration among young men and leads to erroneous theories about how women date up and men date down and stuff like that. In my model of attractiveness, the average 21 year old woman is much more attractive than the average 21 year old man. Consequently, if you are a 21 year old man, and you want to date a relatively pretty girl your own age, she is probably way out of your league. Unless you have something exceptional going for you, or you get really lucky, its likely not going to happen.
Happily, attractiveness in men tends to rise in the 20s (and even into the 30s and beyond depending on career trajectory & fitness regimen) while it declines pretty rapidly for women in that time period. Even by 25 things will have converged a great deal. But especially for men who are still students, a girl who is the same age as them and in the same percentile of attractiveness as them for that age will be much more attractive than them when judged against the population as a whole.
If a man wants to date at 21 then yes, he either needs lots of charm, or he needs to go for women that are more his overall level of attractiveness. For instance, very overweight/ugly 21 year old women, high school girls, 32 year old trailer trash with 3 kids and a drinking problem, etc.
It's the mental leap from "aw, I feel bad that you are having trouble selling your product" to "aw, someone should take pity on you to the point of buying your product" that presents the problem. I do feel bad for people who have trouble selling, but I categorically refuse to translate that into an obligation on the part of the target market! That kind of thinking scares the crap out of me, because that is the kind of thinking that leads to various evil behaviors up to and including rape.
Could you point out where someone made that mental leap in this convo? I didn't notice it.
It's not made explicitly here. I don't accuse anyone present of making this leap, but it seemed worth warning against.
I agree that such a mental leap would be a big problem, but I don't think such a leap is implied by cousin_it's post, so I'm not entirely sure why you are bringing it up. Part of the problem of sales is that the target market is not obligated to buy.
Yet I do think your post raises a good point: sales and seduction have different ethical constraints. I believe that truly ethical seduction requires not merely consent, but enthusiastic consent, and minimization of reasonably predictable "buyer's remorse" after the fact. Sales is not always held up to the standard of enthusiasm and minimization of remorse on the part of the buyer (but perhaps it should be).
We have (at least in my country) consumer protection laws. One of them says you can return a product within 14 days of purchase and receive your money back. With this, I think ethical sales standards are fine as they are. Since it's not applicable to the seduction "market", it should be held to the highest ethical standard.
I don't approve of rape and I also despise seeing it used fallaciously to support a political agenda.
I didn't see her doing that.
Can you explain how you think I am fallaciously using rape to support a political agenda, if you think I'm doing that?
Silas explained one of the reasons this particular analogy doesn't hold. (You also argue against a straw man.)
As for political agenda: This is not the first time you have made statements of the kind <support of efforts towards developing male social skills> should be considered <negative feminist language up to and including rape>. I greatly prefer your insights into rationality over your comments on anything to do with males. The quality of reasoning is almost incomparable.
I will now attempt to clarify:
Males developing social skills is great. Social skills are wonderful, rewarding things to have, and I think anybody who would like to learn to interact with other people politely and pleasantly should.
"Social skills as possessed by men (who are attracted to women)" is a much broader category than "the ability to get into sexual or romantic relationships with women (who are attracted to men)". You can use social skills to interact with family members, platonic friends, co-workers, neighbors, classmates, teachers, strangers, students, clients, employees, bosses, fellow members of any club or other social or hobby organization, and any other class of person you will ever interact with. Potential mates are only one of these categories, although of course there is overlap.
Social skills as used by men to get into sexual or romantic relationships with women do not consist entirely of things I would describe with "negative feminist language". Many of these skills are, at least potentially, honest, respectful, and non-threatening.
The attitude that the "target market" of the "product" of the man attempting to pitch himself as a potential mate owes him something is the attitude that I condemn. If nobody has this attitude around here - which is what I must think you're getting at by saying I argue against a straw man - that's great! My heebie-jeebies are for naught! I can walk the streets of Lesswrongburgh safe in the knowledge that no one thinks they are entitled to my attention, affection, personal charms, or set of body parts.
If someone in the studio audience does think that the men who have or want to learn these social skills are owed something by the women in whom they show interest, then I contend that this thought is dangerous because it can lead to evil behaviors, up to and including rape. Among the excuses trotted out by rapists, right up there with "she had on X article of clothing and was asking for it", are variations on "she owed me". So when there starts to be talk about women owing anything to sexually interested men, this starts to make me feel like an Israeli hearing chitchat about how the land my house sits on is owed to Palestine. People who think they are owed something might try to take it.
That seems entirely off-base to me.
Yes, but just the same, if you knew about someone having trouble selling a good product, and you took pity on them, one way you would probably not react is by approaching a group of such people and lecturing them in detail about all the unethical practices they shouldn't do, most of which only apply long after a sale, and many of which are commonly used by successful salespeople in a way that satisfies their customers.
And when you think about it, that's pretty much what you do here, if you apply the transformation:
make a sale --> get a date
unethical post-sale practices --> unethical relationship practices, abuse
annoying-but successful sales practices --> PUA techniques, feminist-disapproved language
See the problem?
All these posts referring to people selling themselves as products and so on reflect an extremely commodified view of sex, which can be very harmful. I wouldn't continue with this analogy.
I've never really grasped the 'objectification' concept, but does this count?
Yes.
If you prefer, you could frame it as an audition to join a band...
Better. Not ideal, but better.
Well, understanding the relationship between men approaching with romantic interest, and salespeople approaching is very important, because men have a good understanding of -- and sympathy about -- the latter. I think the insight the analogy yields outweighs the negative connotations.
I'm a man, and I have little understanding and no special sympathy for salespeople, nor did I ever think of my romantic aspirations in terms of selling myself. I only ever had success when I stopped pursuing.
In Analogy City there are a large number of people who have no education or work experience because they grew up on welfare and never had the opportunity for much of an education. A group of the nations best salespeople decides to do some community service and teach some of these people how to sell things on the street. Among what they teach:
Don't wait to be turned down. Wash that car's windows and then demand to be paid, don't ask first. Take their picture, demand money. Hand them a homemade craft, then demand to be paid, etc.
Be aggressive. The customer's money is your money, it just isn't in your pocket yet.
Look extra poor so that rich people feel sorry for you and give you more. Employing young children is ideal.
Go to neighborhoods Xington, Yville, and Zburg because thats where the unsuspecting rich liberals targets live and they won't be jaded enough to turn you away.
Nothing that is taught is illegal, quite. But some of the people in the city feel that teaching these methods is, nonetheless, irresponsible and dangerous. Do these people have a valid complaint? If they decided to replace the old salesperson teachings with something else would you be surprised if these new teachings included admonitions not to be too aggressive or to give services without asking the customer if they wanted them?
(I seem to hold the uncommon view that both feminism and the teachings of most PUA types are compatible and good things. But insofar as the PUA culture includes beliefs like "men are owed more sex" I don't think the reactions of Alicorn and others are that off-base.)
I'd like to read more on this, but I couldn't figure out from your comment whether it refers to a real-world event or it's just pure fiction -- all Google searches I tried lead to this comment. If what you wrote above is based on a real event, could you post a link to it?
(To clarify -- I'm interested in salesmanship proper, not in getting laid.)
Analogy City is hypothetical.
I agree that there is compatibility between pickup and feminism that is under-explored.
Both PUAs and feminists are heavily focused on the same thing: the needs and preferences of women, and how men can fulfill them. The amount of time and effort PUAs spend trying to figure out and cater to women's sexual desires is crazy. Furthermore, they often consciously make a choice to develop aspects of their personalities and identities that they know will be attractive to women.
Yet PUAs differ from feminists in their views of what women's preferences actually are. PUAs assess female criteria from what women respond to, which may not be the same as stated female criteria. Also, even though PUAs attempt to fulfill a subset of women's desires, they are not always trying to fulfill all of women's desires all the time.
Both PUAs and feminists make some errors in assessing female preferences, but feminists are more wrong: I would give PUAs a B+ and feminists an F (see this and this for some research on female preferences). (On average, feminist women differ from typical straight women. For instance, feminists are probably more likely to have gender atypical gender expression and values, so it's not a stretch to think that they might have gender atypical preferences also. As a result, feminists, particularly feminists who criticize pickup, may be out of touch with typical straight women, and fail to recognize how the aggregate preferences of their sisters are incentivizing the very male behavior that they condemn. I've seen some feminists admit that they are attracted to traditionally masculine or dominant behavior in men, but I've never seen them also think through the implications of their preferences and the incentive structure that they enforce on males.)
Contrary to the guess in your post that PUA culture might include beliefs that men are owed more sex, my impression is that PUAs want women to have sex with them not because of a feeling of obligation, but because they have fulfilled female criteria for having sex.
Some PUAs believe that they "deserve" sex in general, but what they seem to mean is that they are "worthy" of sex, not that they deserve to have sex with any particular women. Other PUAs explicitly disavow the idea that they deserve anything:
...
The whole approach of seduction, as I understand it, is to raise the chance of women wanting to have sex with you for reason of being attracted to you and comfortable having sex with you. PUAs want women to want them.
This approach is not only more ethical than (a) trying to get consent to sex by bypassing women's sexual and emotional preferences (e.g. obligation, prostitution), or (b) trying to coerce women into have sex without consent... it also wins way more and sounds rather feminist!
These discussions are always difficult because they involve comparing movements and schools of thought rather than propositions. PUA culture definitely includes lots of people without especially misogynist ideas. But it also is going to include people who really do have anti-women sentiments.
Feminism is almost certainly more diverse. You seem more involved in those conversations than I am at this point so I'm sure you know this. So why do you think the feminist view on female match preferences is so contrary to the studies you list? I guess there are probably radical feminists who hold views about power dynamics in relationships which would contradict those studies- but surely liberal feminists (where I include myself) don't give a shit about the mating preferences of anyone. Obviously there are views in both camps that can't be reconciled, but I think the best of both can be.
Great blog btw. Is there a post or a series of posts that will summarize your criticisms of feminism? You list of agreements on the site is almost enough for me to want to count you as a feminist.
The 'off base' part is the 'insofar as'. Objections, even valid objections can be off base if they are red herrings, objections to positions that really aren't held or being expressed in the context.
Of those analogies, it is ironic that '1)' and '3)' are actually among the first misconceptions that an analogous PUA instructor would drill out of a student. Covert contracts and supplication are terrible strategies and far more prevalent in conventional wisdom than in PUA subcultures.
All this might be the case. Like I said I don't think the PUA stuff is necessarily anti-feminist. But a lot of the commenters here do a pretty good job of being targets for these objections. Put it this way, it isn't a surprise we're seeing this reaction given some of the things that have been said.
Edit: Adding that this entire discussion just looks like people seeing political signaling and then jumping on their respective bandwagons.
I would be disappointed if you refrained from making this kind of contribution independently of the author out of deference to social bullying.
Well... you're absolutely right! I'm on my second project right now, and would never dream of guilt-tripping a client into a sale :-) But still, a lot of successful projects get started without much regard for ethics. This especially applies to online communities: LessWrong's launch is actually an outlier. Creating hundreds of sockpuppet accounts to simulate active life on the site is pretty much standard industry practice, Myspace got its startup push from a huge spam emailing (insider info I saw somewhere), etc. Because the choice is either this or 5 visitors/day, month after month, who look at your comatose website and leave.
For an especially clear-cut example, SEO is certainly unethical from the customer's point of view, but I absolutely have to do it, and will. Sounds a bit like PUA practices, no?
I have been unable to find folks who'll verify this for me. I'm pretty well-read on Internet startups, and I've never found a serious source suggesting it.
This InformationWeek article cites Sanford Wallace as the source of this rumor, and I was unable to find anyone else claming this happened. Given his reputation, I seriously doubt this is true.
I think it's quite possible in principle to be successful at pickup and seduction, even for beginners, while maintaining regard to ethics. I run a quick expected value calculation on just about anything I do.
The reason it is difficult in practice is because some of the ethical standards applied to men learning conscious seduction are bogus and would not hold up if applied to female mating behavior, or to naturally skilled men who do exactly the same thing unconsciously. Such standards would ban large swathes of human social behavior if applied consistently.
Applying a reasonable moral framework is not much of an impediment to learning and practicing seduction, yet there are certain bloated, anachronistic, non-reality-based, moral frameworks that are. In the extreme, we can see radical feminists John Stoltenberg and Robert Jensen who have come to believe that participating in heterosexual sex is currently unethical because it is so oppressive to women, and turned towards celibacy (Jensen's essay is titled "Patriarchal Sex," but I don't see it available online for free anywhere).
SEO is not unethical when it focuses on findability. Making your site reachable by the people who are looking for it is not manipulative - it's just good customer service.
If you are doing something unethical, you should reconsider whether you "have to" do it. Hurting your customers is not good business, and you're making yourself an enemy of the people you purport to help.
It's really not that bad as far as advice goes. If you get out of the house you'll get bored. Then, inevitably, you'll find something to do. Usually it will involve either other people, exercise or something that expands your cultural experience. All good steps. In fact, 'get out of the house' is rather important advice even to those who have thoroughly absorbed all the relevant mating advice. Sometimes it is easier to learn how stuff works than actually do it.
All too true.
Except that the level of art I (and I think Hugh) am talking about guidance for, is more analogous to learning the rules of the game than doing some part of it very well. And teaching someone the rules of a game is generally not regarded as difficult.
Rules of the game, yes. But also the technique by which the athlete throws a ball. He cannot describe how he throws a ball now, but he or his coaches can describe the process he went through and the drills he practiced to get to that level of unconscious competence.
Good point. I accept that correction.
Given that it's such an important problem in people's lives, I am somewhat perplexed as to why it isn't covered in school. Given the effect choosing a mate can have, it should be a substantial part of the curriculum.
The truth about it is not politically correct enough for school, there's no way this is happening.
But that doesn't explain why there isn't bad advice in school. I suspect that spriteless is correct, about diversity of parents.
I got a video on "don't hate you're friend's new girlfriend because she's taking his time from you" video in sixth grade. But I expect the lack of videos is to avoid offending parents who have their own ideas?
Not even the very lucky and talented? Not a completely rhetorical question, this is all completely outside of my domain competence.
Even the lucky and talented have to be taught the skills of their craft and continue to practice regularly. They just get to see a payoff earlier than everyone else.
Jascha Heifetz: "If I don't practice one day, I know it; two days, the critics know it; three days, the public knows it."
—Wolfgang Amadeus Mozart
Online dating sites appear to offer a counterexample to the assertion that "society resists better attempts to taskify social interaction (especially dating and mating)".
Sure, I was being polemical. Society indeed approves of taskifying dating in particular ways, yet even so, there is a deep-seated ambivalence over taskification.
Take your example of online dating. People who engage in online dating can be seen as losers, or accused of looking at prospective online partners like items on a menu.
Online dating is only a very small part of the taskification of dating. Even though a website provides an avenue where people can contact each other, what do you do then? And if you do end up meeting someone, what do you do?
The closer we get to the nitty-gritty of what people actually do when they are in front of each other, the more ambivalent society becomes about taskifying.
Hugh, your complaint as I understand it is that society not only doesn't provide rituals which turn "dating and mating" into a well defined process with agreed upon rules, but in fact actively resists the demands of people who would use such rituals.
Yet when one researches the question "what are the formalized rituals of dating and mating", well, there's plenty of information out there. May I suggest that it would be wortwhile to yourself and to your readers to do the research, and report back on what you found, and then possibly point out any remaining large gaps?
Disclosure: I may not have much to say about dating and mating in general, as I have been out of the dating market for twenty years.
I do have a little experience in deliberately transforming myself (from 2000 onwards) from an introverted geek with no friends into an avid business networker with an excellent reputation. I found excellent procedural information for doing so in a book called "Why Should Extroverts Make All The Money".
Back around that time I formulated an informal theory that made the parallel between "finding a job through the want ads" and "finding a partner through classifieds". The gist of the theory was that in both cases there were too many incentives to lie and one would get burned quite easily. The strategy that relied on building up a social network looked a lot more appealing to me, at least in the professional domain.
This seems to some extent taskified, Google "speed dating". My point isn't that encounters on online dating sites systematically lead to speed dating, but that "society" has come up with at least one taskified version of the supposed "problem" of the first meeting with a prospective date. Speed dating wouldn't exist if "society" were as reluctant as you say it is to taskify in matters of intimacy.
That rather depends on the specifics of your problem statement. The "problem" of sexual encounters is at least partly taskified (think "oldest profession in the world")...
Dating already involves enough rules and rituals. I'm not advocating adding any more. What I want to see is more specification of how to perform under the existing rules and constraints (e.g. the constraint of the typical desires of the people you are trying to date).
Although it's often difficult to define in advance how to behave in a particular situation, it can sometimes be possible to codify the types of things to avoid, or to know what result your behavior needs to achieve, even if you must improvise how you get to that result.
Furthermore, on a more global level, it's possible to taskify the problem of learning how to date. For instance, learning how to increase your attractiveness in general, or learning how to dynamically improvise in situations of uncertainty.
I'm arguing that society is blocking problem-solving on both local problems ("what do I see when I approach the attractive stranger at this party?" or "what do I need to accomplish with the first few things I say to this person?") and global problems ("what do I need to do to develop into the kind of person who knows what to say to attractive strangers at party without even needing introspection?").
What makes you think I haven't? Yes, I haven't really got specific about what exactly I think is lacking in conventional dating advice, though I might in the future if I consider it on topic for LessWrong. For now, my main topic has been an attitude about breaking down dating—and the process of learning how to date—into tasks to the extent that this is possible.
One's social network is important in both business and dating. Social network is a big plus, but it isn't a prerequisite for dating.
Most people do not have a problem statement that can be solved by the oldest profession.
I've considered the problem "how to get bulk practice in sexual techniques without completely exhausting my partners?" It may not satisfy the craving for affection but it may well satisfy perfectionistic tendencies.
Seconded.
To put it rather crudely, you can pay for a hole to ejaculate into, but it's a lot harder to buy genuine sexual desire or a meaningful romantic relationship.
Not as charitable as it could be. Contrary to Morendil, I think he did have a weak reason to assume you hadn't, and even if he didn't, you could still simply say "I have."