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FeministX comments on Open Thread: November 2009 - Less Wrong
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What I'm saying is that you should make sure you're right before calling other people wrong lest you be a hypocrite just like them.
That's not an argument against anyone even if it is true. The relative liklihood of one person vs another arriving at a correct outcome is irrelevant when you see the actual argument and conclusion before you. At that point, you must evaluate only on the merits of the argument and the conclusion.
Secondly, that's not a reasonable interpretation because it is too vague to determine whether it is true or not. Less capable or reliable on average? At the extreme ends of capability? Less capable or reliable in what percentage of endeavors? What kind of endeavors?
I would not define this behavior as hypocrisy. Being wrong does not make an accusation of a logical fallacy erroneous, nor does it make it hypocritical. And being wrong does not mean the opponent is correct, so calling them wrong is truthful and perhaps a demostration of superior rationality.
What I call hypocrisy is relying on the very logical error you accuse another person of when you accuse them. The merit of the ultimate conclusion is not what I am discussing. I am only referring to the argumentation.
... Actually, forget the whole hypocrisy thing. Forget about the commenters. Correct your mistakes, learn the facts, put more effort into writing clearly. If you do all that, your next post will be much more persuasive and will consequently attract comments of higher quality.
Heck, it might even attract us! :)
Just out of curiosity, were you familiar with this post before you wrote the above? (And who wrote "This is a bit strong: a more reasonable interpritation..." ? It doesn't currently appear in the parent to your post.)
Cyan, the poster Larks wrote that response. I had not read that post before I made the comment.
Eliezer says that authority is not 100% irrelevent in an argument. I think this is true because 100% of reliance on authority can't ordinarily be removed. Unless the issue is pure math or directly observable phenomena. But removal of reliance on a particular individual's authority/competence/biological state etc. is one the first steps in achieving objective rationality.