How about you read the paper linked under B and should that convince you

I have read B. It isn't bad. The main problem I have with it is that the language used blurs the line between "AIs will inevitably tend to" and "it is important that the AI you create will". This leaves plenty of scope for confusion.

I've read through some of your blog and have found that I consistently disagree with a lot of what you say. The most significant disagreement can be traced back to the assumption of a universal absolute 'Rational' morality. This passage was a good illustration:

Moral relativists need to understand that they can not eat the cake and keep it too. If you claim that values are relative, yet at the same time argue for any particular set of values to be implemented in a super rational AI you would have to concede that this set of values – just as any other set of values according to your own relativism – is utterly whimsical, and that being the case, what reason (you being the great rationalist, remember?) do you have to want them to be implemented in the first place?

You see, I plan to eat my cake but don't expect to be able to keep it. My set of values are utterly whimsical (in the sense that they are arbitrary and not in the sense of incomprehension that the Ayn Rand quotes you link to describe). The reasons for my desires can be described biologically, evolutionarily or with physics of a suitable resolution. But now that I have them they are mine and I need no further reason.