don't think there's a meaningful difference between "the real world" and a perfect simulation of it (at least seen "from the inside") -
What's the meaning of meaningful? Do you mean that you literally cannot understand the opposite of simulationism? Or are using "meaningful" to mean "empirically confirmable"? The empirical indetectability of a simulation follows from simulations premises, right enough....but it cannot be used to argue for them.
I mean, roughly, that not only are the two empircally indistinguishable, but that I don't even see a reason to care about whether I'm "in a simulation" or not, and it's not even clear what would qualify as a simulation...
It has been well over a year since I first read Permutation City and relating writings on the internet on Greg Egan's dust theory. It still haunts me. The theory has been discussed tangentially in this community, but I haven't found an article that directly addresses the rationality of Egan's own dismissal of the theory.
In the FAQ, Egan says things like:
and:
Isn't this, along with so many other problems, a candidate for our sometime friend the anthropic principle? That is: only in a conscious configuration field which has memories of perceptions of an orderly universe is the dust theory controversial or doubted? In the vastly more numerous conscious configuration fields with memories of perceptions of a chaotic and disorderly universe lacking a rational way to support the observer the dust theory could be accepted a priori or at least be a favored theory.
It is fine to dismiss dust theory because it simply isn't very helpful and because it has no predictions, testable or otherwise. I suppose it is also fine never to question the nature of consciousness as the answers don't seem to lead anywhere helpful either; though the question of it will continue to vex some instances of these configuration states.