MichaelVassar comments on That other kind of status - Less Wrong

71 Post author: Yvain 29 December 2009 02:45AM

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Comment author: happyseaurchin 29 December 2009 03:11:20PM 0 points [-]

Nice post, thanks.

"In this model, people aren't just seeking status, they're (also? instead?) seeking a state of affairs that allows them to believe they have status."

  1. Replace also or instead with rather. That is, the default state of mind is that individuals believe they have status. This might be through the regular strategy of seeking social wealth (icons, respect, position, possessions), as well as through invisibles (A Big Idea, the truth, The Secret). The status is always self-assigned; think of those who do do not accept the status conferred upon them. Which leads to...

  2. I am specifically interested in individuals who are not playing the status game, who consider themselves end-nodes, nobody's, or self-less. Consider Mother Teresa as an example perhaps. How does your model deal with this? (This line of thinking might parallel altruistic behaviour, which might be a useful space to connect up.)

  3. More needs to be said about relative scale, that is cultures and subcultures, families and tribes. There are multiple superimposed groupings going on in any specific individual's life (daughter, sister, wife, mother, colleague, friend, consumer, etc), and I look forward to reading this.

Comment author: MichaelVassar 29 December 2009 06:20:24PM 10 points [-]

Mother Teresa had lots of status as a consequence of successful and effective self-promotion, which is precisely why she came to mind as an example of a non-status seeking person rather than failing to come to mind becaus you had never heard of her.

Comment author: happyseaurchin 29 December 2009 09:09:27PM 0 points [-]

Does this mean that every well-known person that impinges upon my/your reality must have been exercising self-promotion? Given the second-order subtlety of Yvain's original post, namely "seeking a state of affairs that allows them to believe they have status", the emphasis seems to be on creating conditions that enable a status-engagement with others. That is, it is not self-orientated but condition-enabling. (But I may be departing from Yvain's distinctions and model here. I might then also flag the word "seeking".)