SarahC comments on The Social Coprocessor Model - Less Wrong
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On the coprocessor model itself -- the phenomenon we're trying to explain here is people who are good at analytical thinking but bad at social interaction. I really think there's a tendency around here to automatically identify that pattern with Asperger's, or with being at some point on the "spectrum." It's way more parsimonious to think of it as a result of specialization. If you're kind of good at (or interested in) analytical things, and kind of bad at (or uninterested in) social things, you'll specialize your own brain in that direction. It may even be in your best interest to specialize to some extent, to play to your strengths.
In fact I'd hypothesize that a lot of this specialization happens in early childhood, from rather small chance events like being an early reader, or being nearsighted. It's a little easier and more pleasant to sit still and read than to go out and play, so you start specializing from the age of three or so. Or you're Robert Louis Stevenson and develop a rich inner life directly because of childhood illness.
Children naturally play to their own strengths. They wear their favorite pathways down smooth, and ignore the thornier, more unpleasant ones. If you're a "systematizing" child, you'll do more and more systematizing, and it probably won't be until adolescence or adulthood that you'll want to go back and learn the skills that always felt unnatural. It takes a certain degree of self-awareness to go against the grain of your own nature. (Optimizing globally instead of locally, I think, is the appropriate metaphor.)
The thing is, "hardware" metaphors treat neurotype as static, and I think for many people it's more likely to be dynamic, and the result of a specialization process. It goes the other way, too: people who have much stronger social than analytical skills have probably put more effort into developing social skills, and then created a positive feedback loop of playing to their strengths. Sure, there are fixed brain differences on the extremes (autism or Williams syndrome) and a specialization process may well begin with a small fixed brain difference, but I don't think the fixed stuff explains the great human variation in social vs. analytical skills.
I'd say there are different forms of nature that can lead to having a broken social coprocessor than just Aspergers. So I would be careful about generalising from your own example.
My social coprocessor isn't very good. I think it is broken in a different way to people with Asperger's though. I have no fear about going out to places where I don't know many people. I've gone out to night clubs, events, been travelling etc on my own. I just don't talk to anyone much in night clubs and I am only good at certain types of conversation otherwise. I completely fail at set jokes, amusing anecdotes or talking about my life in general. I am relatively good at self-deprecation, surreal improvisation and amusing comments on what is going on around me or the topic at hand. So I get by. I don't find generic conversation very rewarding in itself either. But it is expected when you are around people, so I tend to go into question asking mode if I get trapped in conversation with someone generic. If it is someone that does something that I don't know much about (even stuff like marketing which is antithetical to my nature), then I can maintain conversation fairly well. I'm just gathering data about the world.
And my goal at these events isn't to meet new girls (although I quite like flirting with (introverted) female friends); it is to dance or to get a feeling of being in a tribe. I don't really care about being leader of that tribe.
But I don't tend to get out much so I'm bad at social niceties like introducing myself or remembering peoples name. I also react poorly to people bitching about other people I consider in my tribe.
I know I am not typical of non neuro-typicals. But I thought I would give you a concrete example of someone who has trouble in social situations, but is non-aspergers.
I think a certain amount of my antipathy to PUA stuff is the same as if you started talking about football a lot. I don't really care and don't want to encourage it.
Imagine if someone came to lesswrong. He was very interested in winning and knew and applied a decent amount of probability theory. However he was only interested in winning football matches. He'd do articles on picking the optimal side taking into consideration fitness of players, opponents strengths, weather etc Also articles on picking the optimal training regimen to strengthen the right muscles for football and showing the bad heuristics other trainers use to pick training regimens.
Now I'd find it moderately interesting for a bit, despite minimal interest in football, but I'd get bored of it pretty soon, but I think I would be in the minority, People would lack the background knowledge to understand it (e.g. Golden goals, how long a football game lasts etc), they would find it boring. And they would probably voice their confusion and lack of interest, which I in turn would find boring. It would decrease the signal to noise ratio of the website.
I suspect something like that might happen if you use examples from the PUA arena. An example of what happens with a lack of background knowledge can be seen by RichardKenneway's thread. So while mildly interesting it has its bad points in terms of the level of discussion, and if you are somewhat autistic, you are likely to go on about it if at all encouraged! So you won't get encouragement from me.
There is a decent sub population of lesswrong interested in it, it would be ideal for a sub reddit. But spare a thought for those of us that are female or just not that into dating.
There are females who are interested. And I don't just mean for academic reasons.
</heteronormativitypolice>
I suspect but can't prove that picking up girls as a girl would be different than picking up girls as a guy. Oh and that girls would have different problems with the picking up than men, even if it was the same process.
Self Made Man: One Woman's Journey into Manhood and Back-- an account by a lesbian of living as a man in four different male social groups. One of her experiments includes dating women, but I don't remember the details.
I read Self Made Man a couple years ago, and I highly recommend it. The author is to be commended for such an extensive debiasing project. Vincent found living as a man to have a lot more challenges than she thought. I'll post some excerpts or articles about her that might be interesting for people here.
From here:
From here:
Yes, and girls would have different problems with picking up (and maintaining relationships with) guys, but the same general social principles apply. "PUA" is just dating and relationship advice.
I have little problem with the way that Robin Hanson discusses status, signalling, and human interactions including mating. He doesn't give advice to the people on OB on how to pick up chicks though. If you are not interested in the practicalities it is enough to know that women test for a variety of personality and material traits in potential mates (with different tests dependent upon the women's personality). You don't need to know what tests go with what personality. Knowing that the majority of women like dominant, smooth talking, humorous men is useful in predicting what men will cultivate in themselves. But I don't need to know how to fake it.
I think it's the "faking it" part I and many other people find objectionable.
ETA: you edited this post after I replied, so I don't think my original reply makes sense any more....
How is this different from "if you disagree with me, keep it to yourself"?
This is where you and several other people here make a critical mistake. You view various aspects of human mating behavior exclusively in terms of signaling objective traits, and then you add a moral dimension to it by trying to judge whether these objective traits supposedly being signaled are true or fake.
In reality, however, human social behavior -- and especially mating behavior -- is about much more complex higher-order signaling strategies, which are a product of a long and complicated evolutionary interplay of strategies for signaling, counter-signaling, fake signaling, and fake signaling detection -- as well as the complex game-theoretic questions of what can ultimately be inferred from one's signaled intentions. Nobody has disentangled this whole complicated mess into a complete and coherent theory yet, though some basic principles have been established pretty conclusively, both by the academic evolutionary psychology and by people generalizing informally from practical experiences. However, the key point is that in a species practicing higher-order signaling strategies, signaling ability itself becomes an adaptive trait. You're not supposed to just signal objective traits directly; you also have to demonstrate your skill in navigating through the complex signaling games. It's a self-reinforcing feedback cycle, where at the end of the day, your signaling skills matter in their own right, just like your other abilities for navigating through the world matter -- and most things being signaled are in fact meta-signals about these traits.
Therefore, where you see "faking it" and "head games" and whatnot, in reality it's just humans practicing their regular social behaviors. You'll miss the point spectacularly if you analyze these behaviors in terms of simple announcements of objective traits and plain intentions and direct negotiations based on these announcements, where anything beyond that is deceitful faking. Learning how to play the signaling games better is no more deceitful than, say, practicing basic social norms of politeness instead of just honestly blurting out your opinions of other people to their faces.
See previous comment about signal to noise ratio.
Edit: Practical advice that is appropriate for the majority of people on this site is fine, it doesn't create the noise of confusion and boredom. Akrasia being a good example of appropriate practical advice. As is advice about sleeping, eating, teaching, communicating ideas.
Look at it from the flip side. Should we do make up tips for nerdy girls?
Sure, why not? If a nerdy girl feels she has learned something about rationality from exploring makeup techniques, I would absolutely be interested to hear about it on LessWrong. If other people don't care about makeup, they don't have to read her posts.
I have a question, since you seem to know a lot about human sociality. What exactly is wrong with handling the dilemmas you describe by saying to the other humans, "I am slightly more committed to this group’s welfare, particularly to that of its weakest members, than most of its members are. If you suffer a serious loss of status/well-being I will still help you in order to display affiliation to this group even though you will no longer be in a position to help me. I am substantially more kind and helpful to the people I like and substantially more vindictive and aggressive towards those I dislike. I am generally stable in who I like. I am much more capable and popular than most members of this group, demand appropriate consideration, and grant appropriate consideration to those more capable than myself. I adhere to simple taboos so that my reputation and health are secure and so that I am unlikely to contaminate the reputations or health of my friends. I currently like you and dislike your enemies but I am somewhat inclined towards ambivalence on regarding whether I like you right now so the pay-off would be very great for you if you were to expend resources pleasing me and get me into the stable 'liking you' region of my possible attitudinal space. Once there, I am likely to make a strong commitment to a friendly attitude towards you rather than wasting cognitive resources checking a predictable parameter among my set of derivative preferences."?
Why is this being downvoted? Even those Clippy's proposed strategy doesn't work at all for reasons that Jack explained, he is asking an excellent question. For people (and AIs) without social experience and knowledge, it is very, very important for them to know why people can't just talk all this stuff through explicitly. They should be asking exactly these sorts of questions so they an update.
Upvoted.
A guess: because everything in quotes in Clippy's comment is a copy and paste of a generic comment it posted a week ago.
I don't actually know myself, though - I upvoted Clippy's comment because I thought it was funny. Copying an earlier comment and asking for feedback on it where it's semi-relevant is exactly in keeping with what I imagine the Clippy character to be.
Saying this explicitly is extremely weak evidence of it being true. In fact, because it sounds pre-prepared, comprehensive and calculated most humans won't believe you. Human courtship rituals are basically ways of signaling all of this but are much harder to fake.
When human females ask "Will you buy me a drink?" they're testing to see if the male does in fact "demand appropriate consideration".
Also, relative status and genetic fitness are extremely important in human coupling decisions and your statement does not sufficiently cover those.
That's a good point. Let me try a different one.
Let X be 'I am slightly more committed to this group’s welfare, particularly to that of its weakest members, than most of its members are. If you suffer a serious loss of status/well-being I will still help you in order to display affiliation to this group even though you will no longer be in a position to help me. I am substantially more kind and helpful to the people I like and substantially more vindictive and aggressive towards those I dislike. I am generally stable in who I like. I am much more capable and popular than most members of this group, demand appropriate consideration, and grant appropriate consideration to those more capable than myself. I adhere to simple taboos so that my reputation and health are secure and so that I am unlikely to contaminate the reputations or health of my friends. I currently like you and dislike your enemies but I am somewhat inclined towards ambivalence on regarding whether I like you right now so the pay-off would be very great for you if you were to expend resources pleasing me and get me into the stable 'liking you' region of my possible attitudinal space. Once there, I am likely to make a strong commitment to a friendly attitude towards you rather than wasting cognitive resources checking a predictable parameter among my set of derivative preferences.'
Then, instead of saying my previous suggestion, say something like, 'I would precommit to acting in such a way that X if and only if you would precommit to acting in such a way that you could truthfully say, "X if and only if you would precommit to acting in such a way that you could truthfully say X."'
(Edit: Note, if you haven't already, that the above is just a special case of the decision theory, "I would adhere to rule system R if and only if (You would adhere to R if and only if I would adhere to R)." )
Wouldn't the mere ability to recognize such a symmetric decision theory be strong evidence of X being true?
I understand this sentiment, but I'm not quite sure about your analogy between football and mating. Football is a sport; mating is a species-typical task. Articles on mating are relevant to a wider audience than articles about football. A better analogy would be between mating and another challenge that almost everyone deals with, such as akrasia.
Not everyone is equally interested in akrasia, but the community seems to find it worth discussing as an example of applying rationality to personal development. Why is mating different?
I see rationality as relevant for females to improve their dating and relationship success, also.
As for those who are just not that into dating, I think this population may contain heterogenous groups:
People who are already in satisfying relationships
People who genuinely aren't interested in dating, or in relationships that can be achieved by dating.
People who want relationships, but aren't interested in the dating steps necessary to get there.
People who want relationships and would want to be dating, but have challenges in those areas, and have suppressed or denied their desires.
For people in groups #1 and #2, I can indeed see how they would quickly become bored by discussions of rationality applied to mating, just as someone who has their akrasia issues handled would become bored by continued discussion of akrasia. Individuals in groups #3 and #4 might benefit from such discussions, even if they found them initially uncomfortable. It may be hard to distinguish people in the last three groups from each other.
Hmm, it might be worth doing a questionnaire to try and distinguish between these and find out the demographics on this site.
Questions about how well they interact with women etc.
The sorts of relationships I'm interested might possibly be achieved by dating/going to clubs. But most standard relationships don't appeal. There is a probability of low pay off for me for learning about standard techniques. I'm better off seeing if I mesh well with people on a shared task/problem.
Voted up. You got away from the bar room chat and said something about the heart of the post. I am sure that many people have their adult lives fenced in by decision about themselves taken in childhood. It is always a good idea to challenge yourself to overcome such fences.
"If you're kind of good at (or interested in) analytical things, and kind of bad at (or uninterested in) social things, you'll specialize your own brain in that direction. It may even be in your best interest to specialize to some extent, to play to your strengths."
I agree with this. I would also like to add, especially with higher-functioning autistics , that they are quite aware of the practicality of social skills and status, and if wrongplanet users are any indicator, many if not most want to be genuinely socially adept. Regarding the NT vs. AS model, here are a couple possible reasons as to why NTs have better social skills: 1) It is unconscious and hard-wired, or 2) due to being more vigilant for social cues and body-language, learn the rules of the game earlier in life and reap the benefits as a result. I prefer the latter explanation, because it means one can be socially competent once these rules are taught.