I agree and this is insightful: thinking in certain types of ways results in specific predictable emotions. The way I feel about reality is the result of the state of my mind, which is a choice. However, exercising the other set of muscles does not seem to be epistemically neutral. They generate thoughts that my critical faculty would be .. critical of.
Some of the mental muscles used by religion, OTOH, are appreciation, gratitude, acceptance, awe, compassion... all of which have more positive direct effects on quality of life.
For me, many of these muscles seem to require some extent of magical thinking. They generate a belief in a presence that is taking care of me or at least a feeling for the interconnectedness and self-organization of reality. Is this dependency unusual? Am I mistaken about the dependence?
Consider a concrete example: enjoying the sunshine. Enjoyment seems neutral. However, if I want to feel grateful, it seems I feel grateful towards something. I can personify the sun itself, or reality. It seems silly to personify the sun, but I find it quite natural to personify reality. I currently repress personifying reality with my critical muscles, after a while I suspect it would also feel silly.
I'm not sure what I mean by 'personify', but while false (or silly) it also seems harmless. Being grateful for the sun never caused me to make -- say -- a biased prediction about future experience with the sun. But while I've argued a few times here that one should be "allowed" false beliefs if they increase quality of life without penalty, I find that I am currently in a mode of preferring "rational" emotions over allowing impressions that would feel silly.
Is this conflict "real"?
Is this conflict "real"?
Nope. The idea that your brain's entire contents need to be self-consistent is just the opinion of the part of you that finds inconsistencies and insists they're bad. Of course they are... to that part of your brain.
I teach people these questions for noticing and redirecting mental muscles:
What am I paying attention to? (e.g. inconsistencies)
Is that useful? (yes, if you're debugging a program, doing an engineering task, etc. -- no if you're socializing or doing something fun)
What would it be useful for me to
Followup to: Do you have High-Functioning Asperger's Syndrome?
LW reader Madbadger uses the metaphor of a GPU and a CPU in a desktop system to think about people with Asperger's Syndrome: general intelligence is like a CPU, being universal but only mediocre at any particular task, whereas the "social coprocessor" brainware in a Neurotypical brain is like a GPU: highly specialized but great at what it does. Neurotypical people are like computers with measly Pentium IV processors, but expensive Radeon HD 4890 GPUs. A High-functioning AS person is an Intel Core i7 Extreme Edition - with on-board graphics!
This analogy also covers the spectrum view of social/empathic abilities, you can think about having a weaker social coprocessor than average if you have some of the tendencies of AS but not others. You can even think of your score on the AQ Test as being like the Tom's Hardware Rating of your Coprocessor. (Lower numbers are better!).
If you lack that powerful social coprocessor, what can you do? Well, you'll have to run your social interactions "in software", i.e. explicitly reason through the complex human social game that most people play without ever really understanding. There are several tricks that a High-functioning AS person can use in this situation: