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Mating is good. I am somewhat baffled as to why the "PUA" discussion has had a strong negative connotation. As you say, there's a ton of benefits for everyone involved, and it serves as a successful, easy-to-test model for many related skill sets. Personally I think the hesitancy to talk about mating and mating development is likely no more than a sort of vestigial organ of society's ancient associations with religion. It still seems "improper" in ordinary society to talk about how to get into someone's pants. But I see no reason why the sort of thing like "pick-up-artistry" must be unethical or wrong.
There's at least two groups of people who potentially stand to lose from widespread discussion of PUA: women, who may fear that they will be duped into choosing low quality mates by males emulating the behaviours they use to identify high quality mates and men who are already successful with women who may fear increased competition.
These sources of antipathy to PUA are rarely consciously expressed but given how crucial mate selection has been to reproductive success throughout evolutionary history you might expect strong negative reactions from those who sense a threat to their interests. Much of the strong reaction to PUA seems to me to stem from this.
PUA is hardly ever defined and explained as being in women's best interest. It's more likely to appear alongside evo-psych stories that play up the zero-sum aspects of mating. Taking PUA writers at their word, their methods are bad for women -- and by design. So of course women wouldn't like it.
I actually think that it would be a net gain for straight women if social skills and sexiness improved across the male population. It gives us a broader pool of appealing people to choose from. But that's looking at benign behaviors; I wouldn't be so cheerful about behaviors designed to put women at a disadvantage.
Not all such writers; for example, on this page, scroll down to "Here's What Women Have to Say About AMP".
Of course, the AMP people don't talk evo-psych at all in their sales materials or training; the closest thing to zero-sum logic I've heard them use was when they commented on the idea that a man feels most loved when his woman can give him the freedom to be with other women... and that she in turn feels most loved if he doesn't feel the need to actually use that freedom.
(Even there, though, they were talking about it from the perspective of transcending the zero-sum aspect, so as to get both people's needs met, rather than taking it for granted that it means somebody has to "lose" for the other to "win.)
This is not really true. There's obviously a spectrum of writers and they don't all agree but generally they are advocating emulating the behaviours and traits that women use to identify high value mates. 'Fake it until you make it' is a common idea in self help and it is often claimed that emulating the signals associated with certain desirable traits can ultimately help to make those underlying traits real. To the extent that desirable traits are genuinely developed rather than falsely signaled these methods need not be bad for women.
There are also traits that women find attractive which may not be in their own considered best interests in a mate. The classic 'bad-boy' or 'dark triad' personality traits for example. If it is possible to emulate the attractive behaviours associated with these traits without developing the underlying traits 'for real' you could argue that this is actually good for women.
Thanks for the link to AMP -- I'd definitely only seen the darker side of the spectrum. (Stuff disturbing enough that I don't want to name or link it.) But this seems perfectly fine. Making yourself into a person that women like better -- not acting like a creep, dweeb, or dull nice guy -- is good for women as well. I didn't know there were actually programs that helped you do this, straightforwardly, and it actually sounds great. I almost wish there were a women's or unisex version.
My attitude to PUA comes from reading things that I actually have good reason to dislike. Planning to wrest back domination of the West from ugly feminazis is... not really in women's best interests. Neither is encouraging guys not to talk to women unless they plan to fuck them, to consider women over the age of 23 damaged goods, to keep their wives and girlfriends subservient, to resent women's right to vote, etc.
Ah, you've run into Roissy, or people inspired by him, haven't you? No wonder you have such a low opinion of the motives of PUAs.
Roissy started a network of blogs combining pickup with conservative (and often misogynistic) gender politics (for instance, he seems to condone slapping women). Although Roissy has succeeded in repackaging common pickup advice for mass consumption, he is not an important figure in the seduction community. While there is enough pickup theory in his writing that I can't say that he isn't a pickup artist, he and the community around him are not representative of PUAs in general. I'm not going to say that you won't easily find misogynistic beliefs among PUAs, but it's just not typical for PUAs to resent women's right to vote, for instance. There are plenty of liberal-leaning PUAs.
This is good to hear. Some links here would be great!
Roissy insn't really conservative. Social conservatives often cast him as a dangerous, hedonistic nihilist. Which he will be the first to admit he is.
He is a odd and quite honestly interesting if for many people scary new breed of reactionary who doesn't take his tips from a old geezer in the sky but from good old allegorical god of biomechanics (http://roissy.wordpress.com/category/biomechanics-is-god/). This goes for everything from gender all the way to class and even race relations.
I took a couple classes in biomechanics, and what I think of as "biomechanics" is not at all relevant to these articles.
Is there a meaning of this term that neither I nor wikipedia is aware of?
I'm just paraphrasing his own use of the terms, I'm well aware he's abusing the terminology.
I think its an etymologically awkward (if awesome sounding in a "don't think about it too much" way, Roissy isn't anything if he isn't a brand made for popular consumption) phrasing that humans are Adaptation-Executers and that judicial study of the underlying "function" so to speak of our social and attraction circuitry gives vital insight into why humans behave as they do while providing testable predictions as well. I suppose Evolutionary Psychology studies a large part of this, however the way he uses one might be tempted to call it Evolutionary Sociology.
Calling this force a God is his way of saying all social engineering and even personal planning that doesn't take it into account in some way or another is very likely to fail.
Simply personifying this as Unlce Darwin or the blind idiot God has the unfortunate connotation of evoking fitness maximizer associations.
I've spent a good ten minutes thinking about the best way to phrase this. "Human nature" captures much of this, but that comes with baggage, the worst of this is the implication that it doesn't change at all over time, when in reality it does change under selective pressures, however slowly. Any suggestions?
Mechanistic sociobiology.
Probably it's a reference to Blade Runner, i.e. the "god of biomechanics".
I think you are correct.
http://www.youtube.com/watch?v=zK7DBo9Ye6Y
Replace "sciency" with "popculture reference" in my previous post then. The way he uses it however I think does still mesh with what I wrote. He often emphasises how our "monkey brains" sometimes go off the rails exposed to evolutionary new situations.
Yup. Robin Hanson wrote something to this effect about why no one sympathizes with beta males.
I agree, the negative connotation is generally unfair. As long as the PUA in question likes women and relationships, I'm a fan. Plus in general the more (safe, sober) sex people have the better.
I was definitely cheering for Neil Strauss by the end of "The Game"!
I can assure you that there are plenty of reasons to find PUA objectionable that don't fall into either of these two categories. In general, just the arms race, negative-sum-gameness of it. Also, there's the fact that a lot of what is passed off as PUA wisdom is just plain wrong, which is certainly good reason to dislike it on purely that-which-can-be-destroyed-by-the-truth grounds.
There are multiple levels of duping.
Now that the cat is out of the bag so to speak and the PUA game is well known, I've found that many women are actually surprisingly interested in it. To the extent that PUA skills increase unconscious signals that women find attractive, it may have a net benefit for women by upping the typical attractiveness of the dating pool, as Sarah points out. It could have an effect like tasty but safe artificial sweeteners, or widespread effective invisible makeup and cosmetic surgery.
That level of false signaling is probably harmless and even net benefit for women, but the aspect that many women rightly dislike or hate is the darker side to PUA which focuses solely on manipulating women into one night stands using whatever techniques work - which mainly includes alot of bullshit and dishonesty.
So it depends on what exactly is being faked and to what extent. As we all know men have less risk with casual sex, have higher net demand for it than women, and thus women have to be more choosy in finding mates. PUA 'dark art' persuasion techniques thus give women legitimate reasons for concern. (and reasons to be familiar with PUA game in general).
My reaction to this is positive-- my reaction to matthewnewport's fairly similar
is negative.
I think the difference is that matthew implies that there's one scale all women use for judging men, and it isn't at all about how men treat them.
Please, just Matt. Only my grandma calls me Matthew.
Sorry-- noted for future reference.
mattnewport -> mattnew port -> matthew port
In real life the most common exposure to PUA is sadly men thinking that it is ok to lie to get into bed.
So this has created a situation where "more exposure to PUA locally" -> "more exposure to lying men" -> "less trust" -> negative externalities.
This is not to imply that PUA is all dark arts, just a perspective from the other side of the fence. There are probably lots of more ethical PUAs, but this is sadly the most visible part.
What exactly is the sort of lying that people think PUAs do? Which PUA gurus advocate lying? In my experience, the main lies that PUAs tell are in canned routines, such as saying "Did you see the fight outside?" when no fight occurred (and many PUAs don't use canned routines at all, including myself).
Telling a humorous fictional or anecdote to get a conversation rolling is a sort of a lie, but it seems to fall into the category of "white lie." It's not like PUAs are encouraging each other to lie to women about their jobs, income, or accomplishments.
I don't think PUAs do substantially more lying than your average human.
I think that much of the negative perception is largely that it's low-status to explicitly pursue the goal of getting laid... which of course is the goal underlying lots of human interaction. Hence homo hypocritus!
This might be an artifact from my social circles and I don't doubt that nicer PUAs might exist on the internet. However people having negative PUA experiences in real life affects how the label is seen by different kinds of people.
And that can be relevant if the project wants to attract others than the single-hetero-male crowd.
But it seems like many men on the hinges of the social circle seem to get an "it is ok to lie to get sex because no harm done in that to the women, and it is their fault for not giving enough sex in the beginning." from various PUA sources.
Personally I am quite interested in ideas about open honest communication as good relationship practices and the whole "relationship management by white lies" is quite the opposite.
Then there are the ideas from Roissy etc that are directly misogynic
I absolutely do not want this to be limited to the "single-hetero-male" set, or even their disjunction! That would be rather limited.
I don't deny there is misogyny in some PUA sectors, and it's puerile. This is the association I would most like to distance myself from.
In fact, I can think of no reason why gender is particularly relevant to this project at all. That's a feature of PUA, and it doesn't need to be transferred.
Well said. I cringed when you included those dreaded letters in the title. Even though you distanced the proposal somewhat from PUA even just priming the subject was bound to damage the conversation!
Yes, excellent point. But the reason is not, as you think, because PUAs are duping women. The reason that PUAs provide a net benefit for women is that over time, they actually grow into men who fulfills women's criteria. Although beginners start out with "fake it 'til you make it," experienced PUAs eventually do come to hold the qualities that large segments of women find attractive.
Wait a sec, what exactly is "false" signaling? And what's an example of it in pickup?
As I've argued in the past, you can't judge social reality by the standards of epistemic reality. In social reality, if you can get yourself and a bunch of other people to believe an assessment of yourself, and that assessment isn't based on blatant factual errors, then it becomes true.
PUAs indeed present themselves in a self-enhancing way, but they are late to that party. Everyone, except for perhaps some geeky people or non-neurotypical people, already does tons of signaling to make themselves look better. In fact, it has a name in psychology: impression management. Many PUAs are geeky guys who never got the memo that they were allowed to manage their impressions on others.
Of course, nobody likes to believe that they are engaging in impression management, and geeks think its stupid or dishonest. So when PUAs try to verbalize and systematize what socially-successful people are already doing unconsciously, they suddenly sound like cynical, manipulative con-artists to both normally social people, and to geeky people.
In your view, what exactly are PUAs faking, and to what extent? What is the "bullshit and dishonesty" that they employ? Are we talking about canned routines about one's imaginary friend to makes oneself look cooler, or what?
And what exactly are those reasons for concern?
I don't see PUAs as being any worse choices for women to date than non-PUAs of the same level of attractiveness. Yes, many PUAs are only looking for casual sex (at least at this point in their lives)... but so are many non-PUAs. Yes, many women might find it challenging to date PUAs and start relationships with them, but that's mainly because skilled PUAs are very attractive to women and have a lot of choice... just like attractive non-PUA males. If you are a woman who likes exciting badboys, or masculine and high socially-skilled men, you are a in for a challenge whether you are dating PUAs or non-PUAs.
I'm with you, Hugh.
If more geeks could come across as "exciting badboys, or masculine and high socially-skilled" then women who are subconsciously attracted to that type could actually wind up with someone intelligent and decent, instead of the usual jerks. You're raising the average quality level of the socially successful man.
The one thing I still have a problem with is self-help courses that guarantee you success with women. Nothing can guarantee you that. You can do things that can make you statistically more likely to succeed, but in the end, when you have consensual social interactions, the other person could always rebuff you. It can get creepy when men think they're entitled to a quota of women, and that it's unfair when they get turned down. I worry about that driving men to violence. You can get better at attracting women, and that's great, but women are free to reject you.
If I may say so, there is something troubling about your third paragraph (edited, with emphasis added):
Try to imagine substituting other forms of consensual social interaction here, and seeing if the tone feels right. For example, right now the economy is bad in many places, and many people are unemployed. I can easily imagine that there are numerous self-help courses that teach people how to make themselves more attractive to employers, by teaching them how to behave during interviews, etc. Now obviously no such program can guarantee anyone a job. Imagine, however, that some poor soul -- let's make her a woman -- goes through these courses, does everything she can to improve her prospects, but still can't manage to secure a job. Presumably, a person in that position would naturally feel a sense of frustration; they may even feel that they are the victim of unfairness. Can you imagine applying a word like creepy to this -- general, unspecified, hypothetical -- woman's distress? ("Creepy" is about the strongest form of social condemnation that exists in near mode -- i.e. when we're not talking about distant political villains.) Would you feel the need to point out -- in a rather defensive-sounding way -- that employers are in fact free to reject those whom they regard as less-than-qualified candidates? It's unlikely you would worry too much about such a person turning to violence -- and to the extent you did, it would probably be in the standard sympathetic way in which thoughtful, liberal people usually discuss the relationship between poverty and crime.
I don't mean to single you out personally and question your motives, so please don't take what follows that way; but it seems to me that underlying remarks like these -- which I have seen and heard from many people in many places over the years -- is a fundamentally inadequate level of sympathy for "unattractive" men. I wonder if it's time someone made the bound-to-be-controversial suggestion that women in modern society are excessively conservative when it comes to granting sexual favors. There is apparently no greater female nightmare scenario than mating with a less-than-optimally-attractive male. The Darwinian reasons why this should be the case are too obvious to be worth stating; but it should be equally obvious that such behavior is less than rational in our modern era of contraception: sex simply doesn't have the same dangers that it did in the ancestral environment.
(I would guess that the analogously irrational male behavior is probably sexual jealousy.)
That's as silly as suggesting that men should be more conservative in granting those favors.
I rather liked the rest of your comment (even though I likely would find your hypothetical job seeker a bit creepy), but this part struck me as nonsensical... why suggest that any group of people modify their tastes to suit some other group of people? (I suppose racism and sexism might be exceptions, but even so... it still seems the appropriate solution to such things is just to find people with better taste!)
OTOH, if what you really meant was, "people (of either gender) should be more sympathetic/less judgmental to the plight of the unattractive (of either gender)", then sure, that makes sense.
Sexual relationships are far more personal, and decided on far more idiosyncratic criteria, than employment relationships. There are fairly explicit and well-defined understandings of what constitutes qualification for a job that do not depend strongly on the personality of the hiring manager. If Human Resources is looking for a new shelf stocker or a new receptionist or a new medical transcriptionist and turn down our heroine as you describe, and they can be shown to be doing it for certain prohibited reasons, they are breaking the law.
Sex is qualitatively different from everything else. Pretend I repeated that a couple dozen times, because I think this concept might be the barrier to understanding in conversations like these.
You realize that it's not just made up that sometimes desire for sex turns into violence, right? Let's hear your priors on how likely it is for there to be a victim of sexual harrassment or assault reading this thread, and how likely it is for there to be someone who was stalked or attacked by a rejected job applicant reading this thread. I am concerned about sexual violence because I have friends who were raped or molested. I am concerned about sexual violence because I have a history providing me with direct empirical evidence that it exists. I am concerned about sexual violence because I live in a society that takes care to remind me, constantly, that I am not safe, that if certain things happen to me it will be because I wasn't careful enough, that it is eminently reasonable for me to draw the design of my life within circumscribed lines to protect myself from such danger and the stigma of victimization.
I have met you. I know that you are not an awful (or even creepy) person. I still can't read this charitably. I'm hoping you've just been primed by reading too much Hanson or something. Dude: People are not entitled to get things for free from people who don't want to give them, even if you think their reasons for not wanting to give are dumb. It is not acceptable to criticize women for inadequate generosity because they are not as promiscuous as would be convenient for straight men.
To the extent that sex is like a gift, you have to be in a relationship with someone that warrants the exchange of such gifts. I don't expect birthday presents from people who aren't in a birthday-present-exchanging relationship with me. To the extent that sex is like a commodity, guess what - it's for sale! No, you can't buy it from every person who might have it to offer, but not everybody who bakes cupcakes sells them either - you have to go to a cupcake store. If you want homemade cupcakes, you'll have to make friends with somebody who bakes.
It should also be obvious that eating large quantities of sugar is less rational in our era of processed food. Do you consume sweets? It should also be obvious that avoiding unnecessary physical activity is less rational in our era of labor-saving devices. Do you go to the gym as often as studies indicate you should? Women art godshatter too.
Some things I didn't get around to posting earlier-- Hanson is somewhat on my shit list because he's posted more than once about how the world would be a better place if women would have sex when they don't want to. He's a geek economist, so he gets to speculate about such things, but oddly enough, he doesn't consider the costs to women in such scenarios.
Consent and fear and all that: There was a previous discussion here about women giving out fake phone numbers, and there seemed to be no grasp of why a woman might do that instead of giving a straightforward refusal.
Imagine a world where all the socially acceptable partners for you are bigger, stronger, and probably more aggressive. You may prefer such yourself, but it's certainly the case that you'll take a status hit if you chose otherwise.
Furthermore, you've had niceness training-- it's hard work to directly contradict what someone else wants. Doing that amount of work is a gift which might not be bestowed on a spammer.
And you're not supposed to make the first move, for values of "not supposed to" which range from being blamed if you're raped to putting off potential partners if you do. I realize both of those vary according to who you happen to be around, and both may have faded somewhat in recent decades, but people do respond to potential risks.
None of this means that giving fake phone numbers is a wonderful thing, but there are actual human motivations for doing so which aren't just spite-- sometimes spite is involved, but the story isn't nearly that simple.
This is raw stuff, on all sides. I've been decently treated here, but some of the theorizing about women is enough to be a partial explanation for why this place is very high majority male.
I think a big component of sex dynamics is, as you said, physical strength. Since women are physically weaker than men, they can't rely on that to protect them from overly aggressive or hostile potential partners. The only thing keeping those overly aggressive or hostile potential partners in line are social norms against rape and abuse, which are already weak enough that, for example, rape apologism for famous athletes and victim blaming are common. Any talk that can potentially weaken those social norms then becomes a legitimate threat... unless the talk includes ways of subverting other social norms that balance its effect. For example, I think we could solve some problems by giving men "niceness training" instead of women.
A sidetrack: I think men's physical strength is a minor factor compared to their ability to organize for violence. If the organizational ability were reversed-- if men who seriously displeased women were mobbed by 4 or 5 armed and organized women and didn't have male back-up, the world would be very different.
This doesn't mean I want that world, but I find it interesting that males seem to almost reflexively organize for violence, and females pretty much never do. Information about girl gangs appreciated if I'm missing something.
"Niceness training" has some real problems-- it's being afraid to express strong desires which might be in conflict with other people's.
Kindness training-- encouraging people to actually treat each other well and having some skills for doing so-- would be a whole different thing, and a world where it was common is hard for me to imagine. It would be a world with little or no status enforcement.
Well...yes, as an empirical matter, that was the thesis of my comment! Wasn't it clear that I was questioning, as a normative matter, whether that ought to be the case?
Just what is your uncharitable interpretation, such that you would feel the need to make this kind of disclaimer?
Probably. I can't claim to have thought about this kind of thing much before Hanson brought it up.
First of all, the phrase "it is not acceptable to criticize..." is kind of an alarm bell. Secondly, yes, the issue is precisely at the level of "wanting". Obviously, given that someone already doesn't want to give something, then their giving it would be bad, all else being equal. The question is, what to do about this problem of their not wanting, since their lack of wanting causes pain for others.
(Some, but not very many, as it happens.) Yes, indeed, it is less rational to consume as much sugar as possible nowadays: it leads to bad health consequences.
Because it now is the case that sex is qualitatively different from everything else, attempts to make it be not so or create a norm that it be not so now impinge on the current, existent feelings of people (esp. women) who think about sex as how it now is.
In other words: Sexuality's differences from other things, if respected, are self-supporting. It opposes these features to try to alter them. Failing to respect sexual rules in these, among other, ways is Very Bad.
How about "it makes me afraid when people criticize"? Or is that irrelevant?
I am very good at getting people to give me presents. This ability is only targetable to a certain point, but it is partly under my control. Supposing, probably inaccurately, that I could scale up this capacity indefinitely - not stealing things I wanted, but just acting in such a way that encouraged people to give them to me significantly more than they'd otherwise be inclined - there are things it would be unethical for me to try to get in this way. I shouldn't encourage people to spend beyond their means, for example. I shouldn't encourage them to give me things that they need for themselves. I shouldn't encourage them to give me things that I only want a little bit that they have much stronger interests in. Even if their means are limited by choice, or their need for the needed object is evitable, or their reason for strongly valuing the prized possession is really stupid. If I find myself tempted to seek gifts of such things, the correct place to solve the "problem" is in my excessive interest in owning stuff that belongs to others.
This sounds suspicious to me -- a bit too Fully General. It seems that you could similarly Engrave In Stone For All Time any set of currently existing norms this way.
I'll have to think about this more to determine the extent to which I agree.
That's certainly better and more specific -- and would naturally prompt the followup: "afraid of what?"
How about "it is hurtful and offensive to criticize..."? I realize that being hurtful and offensive is not a reason not to criticize something (see also: religion), but please recognize that I consider my freedom not to have sex with someone I don't want to have sex with sacrosanct, even above other freedoms that I also consider sacrosanct.
I took your original suggestion to mean that my preferences in that area should be up for debate. Since I am completely unwilling to debate whether or not I should be so reluctant to offer up "sexual favors", that makes me hurt and afraid.
If you had suggested that I might be happier if I was more willing to have sex with people, I might have bristled a little, but I would at least recognize ways in which that could be a defensible position. However, your initial suggestion came off as "the world would be better if women were altered so that they would be more easily convinced to have sex". Since you failed to mention any specific benefit to the women so altered, it sounds like coercion and is extremely offensive.
Given that this is your point of view, it is not possible for me to discuss this topic with you.
I cannot psychologically afford to have a bunch of people here calling me "extremely offensive". That isn't how I see myself. I'm not one of those people. A comment such as yours is already very distressing to me. Yet, it is now clear to me that if I were to honestly express myself, this is exactly what I would have to expect: more of this.
I stand to gain almost nothing from wading further into this minefield, and on the other hand risk losing almost everything. Except as incidental to other matters, on the topic of sex and gender on LW, I am officially finished.
Now, as they say, off to buy some strychnine....
Why is it then that the most vocal critics of pornography and prostitution are generally women? Women seem to treat porn stars and prostitutes (and to some extent 'sluts') as scabs. Ongoing efforts are made to make pornography and prostitution illegal for the same underlying reasons that any cartel attempts to use the government to increase individual members' profits by reducing competition.
Because both industries are full of abuse that is mostly directed at women, which fact has been turned into general condemnation of sex work instead of specific address of the factors that directly precipitate said abuse. "Horn effect" (opposite of halo effect) probably bears some responsibility for the extension of this criticism to harmless subtypes of porn/sex work, such as animated pornography which plausibly never leads to abuse of its (voice) actors.
It seems to me that when people advocate further criminalizing sex work on this basis they are either dissembling (in the way advocates for professional licensing dissemble that it is about 'protecting consumers' because it is more effective than admitting they are trying to protect their own interests) or simply horribly misguided in how best to address the (genuine) problems you describe.
What exactly do you mean by "full of abuse" and how do you quantify it?
I have some friends who worked in that industry, and it has more gender equality than most others - such as almost any of the high tech sectors. Female actresses are paid far more on average and women are fairly heavily involved in the business side now as well. It's not all peaches and roses of course. But I suspect that most of the image of 'women being abused' is based on some hard preconceptions one brings in - namely that pornography is inherently wrong in the first place. If you start with that assumption, it will only be reinforced.
I agree -- but also take note that it seems that a large portion of those advocating for sex workers' rights are women.
Well said. You nailed the point and gave me a good belly laugh.
I think people familiar with ev psych tend to over-estimate the actual differences between the sexes. They certainly exist, but cultural conditioning and supply and demand effects magnify them into gender roles.
I'm sympathetic, but I wonder if you're jumping to the "godshatter" conclusion too quickly in re: promiscuity.
"Godshatter" is a fairly strong claim to make about a piece of psychology; for one thing, it would seem to require human universality. But there are cultures with much more promiscuous female sexuality than the anglosphere.
I've met people who don't like candy. Does that mean that taste for sweets isn't a manifestation of the adaptation execution for seeking high-energy food?
Have you met a culture that doesn't like candy?
Ever met somebody who doesn't like sugar at all?
More seriously,
(1) Claiming that the preferences of female westerners living circa 2010 about sex, are all or mostly innate, is a huge claim - and probably false.
(2) Even if true, it's not clear that innate preferences are automatically ethically unquestionable (more technically, two terminal values may conflict). For example, as someone who has a wonderful relationship with their stepfather, I'm very glad he isn't hung up on the fact that we're genetically unrelated. Most humans care a lot about that.
(3) You still leave yourself open to a nice symmetrical reductio where I mention some nasty male preference about sex, and then play my "godshatter" trump card. I agree with kompo that that argument is way too Fully General.
I will also agree with you that criticizing the preferences of a gender or of an individual, has political & social consequences that are potentially ugly. I suggest that this means we need to work harder conversationally, not ban or severely circumscribe the topic.
It's a good point, but I stand by what I said.
I've heard anecdotes of disgruntled graduate students attacking their schools because they weren't given their degrees. (The example that comes to mind is of a woman who set explosives in a lab.) I definitely consider that creepy. I would start worrying about safety if an obviously unqualified student kept ranting about how she deserved her degree.
Charles Guiteau, who assassinated James Garfield, was chronically unemployed but convinced that the government owed him a high office (he wanted to be an ambassador.) I would consider his obsession with "deserving" a position far out of his reach was a warning sign for criminal behavior.
So it's not just about sex. "Creepiness" is something I associate with being convinced you deserve something that it's totally unreasonable (socially) for you to be granted. Most unemployed workers are disappointed, sure, but that's not the same thing.
This is certainly a fair reply. I take it, then, that you wouldn't consider the mere expression -- much less the mere feeling -- of disappointment to be creepy?
As a practical matter, I suspect we agree a fair amount on the sorts of actual behaviors that should be considered alarming -- whether in the case of sex or anything else. Rather than disagreeing on what is or isn't bad behavior, my aim was just to point out the problem of amorous disappointment (in the specific case of males, as I have the impression -- which should be corrected if false -- that there tend to be differences in the basic causes of rejection between the sexes).
On reflection, though I do tend to think this aspect isn't discussed enough (edit: what I mean here is that the taboo level is too high), it probably wasn't especially useful for me to add my voice to this particular controversy. Perhaps I should indeed leave this kind of thing for the Robin Hansons of the world.
Sure, no, I don't have a problem with disappointment.
It does seem that men have more of a problem with amorous disappointment than women do. That definitely is "something wrong" and I'm not on board with women who basically think that men are in the wrong whenever they express desire.
TvTropes does have plenty of examples of women who don't handle it well, so at least it's something that exists in the popular imagination.
SarahC:
I disagree. I've been in situations where girls were determined to seduce me, and I kept rejecting their increasingly overt and desperate advances. They'd typically end up getting visibly annoyed, and there were also some ugly scenes of frustrated anger on their part. Similar things also happened sometimes when I would (mostly unintentionally) give a false hope to girls who were below my standards, though admittedly with much less overt drama compared to the former sort of situations.
Of course, such situations are less common than the inverse, and even more importantly, since women are typically physically weaker, men won't feel intimidated and threatened by their flipping out. These were just amusing youthful adventures for me, but I can easily imagine inverse scenarios being awfully scary for women. However, the idea that women somehow handle it more calmly and rationally when they're faced with the terrible feeling of being put down by a disappointing rejection is completely false.
That said, there are some significant differences in practice. Men are expected to take a more proactive role in approaching and initiating things, so by sheer necessity, they more often end up plunging into defeats based on unjustified expectations. Moreover, men and women tend to react very differently towards various kinds of signals of aloofness and disinterestedness in the early phases of meeting and dating. However, discussing these issues fully would mean getting too deep into technicalities -- the important point is that it's unjustified to present men as somehow worse overall in this regard.
Reading this thread has inspired an interesting definition. Creepiness is an approximate estimate of how far someone would have to be pushed in order to do something evil. A history of criminal behavior is extremely creepy, because it's strong evidence of bad character. Physical deformity is creepy because it correlates well with mental illness, but it stops being creepy once it's understood well enough to rule out that possibility. Violating social norms can be creepy, or not, depending on what's known about why it was violated and the nature of the norm. And horror movie villains, of course, peg the creepiness scale, merely by being in that role, regardless of what other features they have.
By this definition, refusing to accept a disappointment that won't go away is very creepy, because the only real options for dealing with disappointment are to accept it, to work harder towards fixing the source of the disappointment, or to escalate. Escalating would be bad, and working harder has a limit that, in the case of the disgruntled student, has probably already been reached or nearly reached.
Not really-- there's a sort of creepiness which is about distaste at least as much as fear.
And I don't think creepiness is a reliable signal of dangerousness-- there are people who are very dangerous who aren't creepy, and it's my impression that there are a great many creepy people who don't do anything awful.
I will tentatively suggest that that some kinds of creepiness are some sort of off-key or out-of-sync body language (not necessarily on the Asberger's spectrum).
A story from one of John Malloy's Dress for Success books: He realized that one of his subordinates had done some very good work for him, and took the chance of offering the subordinate (who had disastrous body language) some consultations.
The subordinate looked distressed, and Malloy was worried that he'd said the wrong thing, but then the subordinate explained that some of his sons had the same body language and were running into similar social problems.
These seem like importantly different categories that merely happen to share some mental machinery.
True, but I suspect that's just because many things that used to be useful signals, aren't anymore. Strange body language, for example, may be a signal of distant origin (to the extent that body language differs from place to place).
There's some sort of ambiguity in the word "deserve". I would say that every harmless person deserves to be loved, or deserves an enjoyable job, but that doesn't mean anyone owes anyone anything. The world is the way it is.
A job applicant who seems likely to resent being turned down will appear creepy to potential employers.
Men do the same sort of thing. Really. Hunt around a little for examples of fat-bashing.
The only gender difference I can see is that a significant proportion of men [1] are apt to verbally attack unattractive women just for existing, while women are more apt to wait for a pass to be made by an unattractive man.
Is there anything in PUA about what sets off the "creepy guy-- I don't want to be anywhere near him" response as distinct from mere "not sexually interested"? I'm not talking about "less than optimally attractive", and your phrasing it that way strikes me as dishonest arguing. The vast majority of women have children with less than optimally attractive men.
[1] It may well be under 5% of men who do that sort of thing-- it's still apt to be quite a buzz-kill for women on the receiving end of it.
I think this is actually an example of the sort of double standard that komponisto is talking about.
It's a pretty mainstream view that the fact that men find overweight women unattractive is either a problem with individual men's judgement (excessive focus on physical appearance over other attributes, unrealistic expectations for a partner's physical appearance etc.) or some kind of wider problem with society focusing on unrealistic or unrepresentative examples of physical beauty ('anorexic' models and actresses etc.).
While probably not a majority view, it seems to me that it is far more common to see this view expressed and this issue discussed in the media than the view that men who are generally perceived as unattractive by women are victims of either a problem with the judgement of individual women or a problem with the ideals of male attractiveness promoted by society or the media.
This sounds like over-generalizing from personal experience to me. My memories of school are of the most hurtful verbal attacks coming from girls but without some statistical data I'm going to assume that both of us are biased by the salience of particular instances of verbal abuse we have observed.
My personal experience is of harassment at school by girls, to a large extent for being short and for having feet that turned out. Later, I've been subject to some street harassment, but not a lot as such things go. And not enough to generally affect my experience of being out of doors. Weirdly, the worst was from a neighbor kid who looked like she was about five.
I've had more harassment about my weight from my mother than from the general public.
My take on what fat women in general have to put up with is from reading a lot of fat-acceptance material.
My impression is that mean girls at school are much more likely to go after other girls than boys, but I could well be mistaken.
It was rhetorical understatement, perhaps -- not quite the same thing as dishonest arguing. But note that what is meant here is "less than optimally attractive among their own options".
As for men and fat-bashing, etc., yes, that's also quite bad. However, I was under the impression that criticizing this was already far from taboo in elite circles
In any event, I don't want to deny any symmetry that may exist, and I don't think it would be fair to impute such a denial to me on the grounds that I specifically discussed only one side of the coin.
(And it's interesting how so far no one has noticed the parenthetical sentence at the end of my comment.)
The one about sexual jealousy? I thought it was foolish, but not in a way directly relevant to the part I was most motivated to critique, so I let it be. Women experience sexual jealousy too; implying that it's the special province of men has the weird consequence of implying that women would all rather be some flavor of poly, which is false.
It didn't imply that, any more than the earlier part implied that men never reject women.
The proposal was that male sexual jealously is analogous to female mate selectivity in the specific way I was discussing.
Also, really, I think "foolish" is unnecessarily hostile language. Wouldn't "incorrect" suffice?
Extremely short answer: Degree to which the unattractive male appears to submit to the social reality as she sees it.
Many "alpha" behaviours can be creepy.
Someone being submissive is not creepy.
This as a personal note, not as a general truth.
Violet:
Some of the very pinnacles of creepiness are achieved by men who attempt to pull off difficult and daring high-status behaviors but fall short of doing it successfully. I don't know if this is what you had in mind with the scare quotes, but with this interpretation, your comment is very accurate.
I remember there was an old post at Overcoming Bias discussing this sort of situation, where a man's failed attempt at a high-status display backfires and raises an awful red flag that he's a clueless sort of guy who doesn't know his proper place and will probably self-destruct for that reason. Unfortunately, I can't remember the title and I don't have the link archived.
NancyLebovitz:
This is true if you judge people's speech and reactions by the usual standards of discourse in polite society, but not if you take into account their actual hurtfulness and the actual level of repugnance and scorn being manifested.
Men are indeed apt to appraise women's attractiveness explicitly in crude and vulgar terms, much more so than vice versa. However, the ways in which women talk about unattractive men might sound gentler and far more polite, but it's naive to think that unattractive men don't get the message, and that they don't get hurt just as much as unattractive women who get called by various explicit bad names. Moreover, whenever I hear girls damning some unattractive guy with faint praise, I always feel like it would be more honest if they just scorned and trashed him explicitly, considering the status they assign to him for all practical purposes.
Another thing is that even when stated in the most explicit and crude terms, men's usual complaints and negative appraisals about women tend to sound harsher and more vulgar than the other way around. It just happens that the words typically involved in the former have a much more politically incorrect and inflammatory impact, even though the latter are not any less harsh and damning by any reasonable standard.
Another difference is that (some) men also talk in crude and vulgar ways about attractive women too.
And about males, and inanimate objects. And fictional stories. I'd go as far as to say that some men just talk in crude and vulgar ways. Also, they are usually hairier and more smelly.
You're addressing a different aspect, I think. Do unattractive men have to deal with street harassment by women? Online attacks just because there's a picture of them?
Yes, I've seen that happen at times. I make a habit of bullying the perpetrators wherever I see it (and where it is appropriate and convenient to do so) but it certainly happens.
People are cruel, particularly when dealing with lower status targets. It's disgraceful whatever the sex of the victim.
ISTM that unattractive men are denounced online by women all the time, but it's usually based on what a man has said or done, not their appearance.
School-age unattractive males (up to and including college age) are "street harassed" by women as well. As a teenager, I was chased, threatened and verbally abused by females in a variety of venues, despite (or perhaps because) I just wanted to be left alone.
Women most assuredly do harass men, and I assure you they are much more creative in finding ways to inflict lasting emotional pain.
Very well said. I made similar points in two posts I made a while back.
Excerpt from #1
Excerpt from #2:
(These were acts of terrorism back then, too.)
It's remarkable that you keep harping on this like you're being oppressed here, and the comments of yours that you linked to are highly upvoted, and the comment of Alicorn's that you link to is highly downvoted.
It's also remarkable to me that you can consistently come across as a complete asshole and still require an explanation as to why you don't have success in interpersonal relationships. If I ever do find myself in the unlikely position of publishing a formal list of rules for success in dating, I'll be sure to include "1. Don't be Silas" so there's no further confusion.
Where do I come across as an asshole, and what corresponding assholish actions do you infer I do in my interpersonal relationships, including dating, based on them?
Are you really claiming that Alicorn doesn't get too much support for her unreasonable request that I not post any comment nested under hers?
No, I was not claiming that. I was implying that Alicorn's comment complaining about your behavior being downvoted and your comments being upvoted are evidence that you won that particular status contest here.
But I'll also go ahead and claim that Alicorn doesn't get too much support for her request that you not post any comment nested under hers. Votes, again, are some evidence there.
And I will further claim that the request was not unreasonable. You are a very distressing person to receive communcations from, and I would not think anyone was being untoward for requesting anything up to and including you not communicating with anyone ever. Obviously, it might behoove you to decline such a request, as is your right.
As for the first, you've received a great deal of advice on this matter in the past, and I've not the energy to spell it out at the moment in great detail. But in the above comment, here is one example:
"acts of terrorism" is uncharitable at best; you're specifically referring to the attitudes people have towards your comments, using what I hope is supposed to be extreme hyperbole (I don't think, for instance, anyone actually called the Department of Homeland Security about you).
"too" implies that there are readers who are currently taking these things to be "acts of terrorism".
And you're linking multiple times to a discussion that was specifically unpleasant for many of the people involved (and you frequently do so).
For the second, I'm not even sure what you mean... I take you being an asshole in interpersonal relationships (communicating with people on blogs and via youtube videos) to be evidence that you are the sort of person who will be an asshole in interpersonal relationships - I don't see the need to infer any further actions, as that is sufficient for me to prefer you not interact with myself or let you near my friends or my stuff, and imagine any sane person you were attempting to date would feel similarly.
Of course, I'm hardly a paragon of niceitude in this particular subthread.
Well said, I noticed that same bias cropping up. I suppressed the impulse to reply in this case because on this one extinction seems to be more effective. Well, that and because I didn't want to confess to caring about unsexy men - it's one of those things that is not always correctly identified as a counter-signal.
Is getting pregnant really the only danger? Sex can cause the release of mind altering drug that can cause you to pair bond (women more so than men). This can have a dramatic effect on your life if it is with the wrong person.
This seems like an excellent reason for men to object to PUA: it focuses mainly on one night stands and short term relationships, which may reduce the ease and likelihood of pair bonding for the woman, later in life. PUA statistically works against the success rate of long term relationships.
I'd like more research on the nature of pair bonding, but it sounds plausible. Specifically whether men who've had lots of sexual partners are more likely to be leave women than those who have had few. If so women are likely to be more wary.
Ideally the PUA scheme would be replaced by something as well though. Advice on how to gain experience with women and what they really want, without short term dating and without getting into bad long term relationships.
I'm imagining something like the following, it roughly mirrors my development, although it was unconscious. Although it would probably be hard to follow for very sexually frustrated men.
1) Find women that you enjoy spending time with in a non-sexual way, either at work or a shared hobby/interest. Do not try to befriend them specifically, but befriend the group. On-line interaction might work, but you will do better if you see people in the flesh.
2) Do not focus on a specific woman. Do not think you want to have sex with them. That is friendzone them to borrow PUA terminology. If you are interested in long term monogamy this is an important skill to have*!
3) Casually watch their interactions with their boyfriends/husbands and the sorts of conversations they have. Do not try them out on your female friends, unless you are very sure they are interested in you. But knowing what behaviours are appropriate/attractive for the sort of women that you can get on with is important.
What they react to is probably a more accurate picture of what they want, than what they say they want though.
4) Improve some of the things that PUA people talk about, appearance, posture, demeanour etc
5) Some of your female friends may flirt with you, especially when drunk. This may be entirely innocent, and is likely to be if they are in a relationship. Practice and have fun but don't take it too seriously. If they do flirt, take it as a compliment and it means you are ready for dating. You should have a good idea of what sort of woman you get on with as well.
6) Try dating. Ask your female friends to suggest friends, try on-line dating.
However I'm pretty sure I learnt a lot about relationships from watching my Mum and Dad (and Aunts and Uncles, all in long term AFAIK monogamous relationships) interact as I was growing up as well, so I wasn't starting from no knowledge.
I haven't done much of 6 myself. Because people, in general, tend to drive me up the wall if I'm around them a lot. There are rare exceptions, though. And that isn't even taking into consideration other compatibility issues.
*Not friendzoning your partner, but your partners friends.
I've posted some thoughts on the orientation of PUAs to relationships. Although many PUAs do focus on short term relationships, most of what they are doing would be the same even for long-term relationships.
As far as I can tell, limiting factor of most PUAs in attracting women for either short-term or long-term relationships is that they are insufficiently masculine, high-status, and exciting. At least, with young women, who may well be skewed towards short-term mating (contra the stereotypical assumption that women always want relationships).
Young men are often accused of being "led by their dicks" when choosing mates. I think there is something analogous going on with young women. Even though in the abstract they may want relationships, they also want highly sexually attractive guys. And the most sexually attractive guy out there for many women isn't necessarily the guy who would make a good long-term relationship partner.
So if you are a young guy and you want a relationship with a young woman, you have to deal with competition from guys running a flashy short-term mating strategy. For a woman to notice you and be interested in getting to know you well enough to even think of you as a long-term mate, you have to outshine the local badboys. If you try to present yourself as stable, romantic, long-term mate from the start, you will be consistently overlooked.
Of course, not all women are following this type of mating strategy where most of their attention goes to the flashiest males, who they then try to "convert" into long-term mates. In fact, I'm willing to bet that there is at least a reasonable minority of women who only go for long-term mates. But it's common enough that men need to be aware of it. It pays for young men to have the kind of flashy presentation that PUAs teach, regardless of whether they are looking for short-term or long-term relationships.
I've seen this idea before, but I wonder if we actually have any empirical evidence that it is true that short-term mating reduces the likelihood of pair bonding for women later in life. My gut reaction is that this may be true for some female phenotypes, but not for others.
HughRistik:
I have my own pet theory about this, extrapolated from real-life observations and a number of other clues, which are not very strong individually, but seem to add up to a pretty strong web of evidence.
To put it as succinctly as possible, the problem stems from two not very pretty, but nevertheless real facts. First, the attractiveness of individual men to women has an extremely high statistical dispersion, even more so than vice versa. (In other words, the difference between men from different percentiles in women's eyes will be significantly greater than the difference between women in analogous percentiles in men's eyes.) Second, and more important, for a typical woman, the attractiveness of men she can get for non-serious temporary relationships is significantly higher than the attractiveness of her realistic options for permanent commitment. (This also holds far more so than the reverse.) It follows that when a woman with a variegated relationship history finally settles down, it will likely be with a man whose attractiveness is significantly lower than those she's been involved with in the past. It's not hard to see why this is a recipe for trouble, and clearly the implications are somewhat reactionary in nature.
On the other hand, if a woman settles down with a man who outclasses all those she'd been involved with earlier, her ability to bond with him probably won't be compromised. Trouble is, this is obviously increasingly unlikely as their number is greater.
I wonder if the women who go for "flashier" males make up a disproportionate portion of the dating pool, because women who tend to choose those types of males who are inclined to become long-term mates end up with long-term mates and stop dating?
It's sort of like how, according to my Econ 101 textbook, most people who are unemployed experience short-term unemployment, but most of the people unemployed at any given moment are experiencing long-term unemployment. For example, during one year, you'd have three people who are unemployed all year, and twelve people who are unemployed for only a month. If you look at who's employed at any given moment, you'll see the five long-term unemployed people and only one short-term unemployed, but the person who's short-term unemployed keeps changing while the long-term unemployed people are always the same ones.
(I think I said that awkwardly...)
HughRistik:
I just ran into an interesting link that's highly pertinent for this topic. Slumlord discusses a paper that provides for a very strong case that the answer is yes:
http://socialpathology.blogspot.com/2010/09/sexual-partner-divorce-risk.html
(H/t Thursday via OB.) I haven't had the time to read the paper in detail, but on a casual look, it seems quite convincing.
I agree that men form lasting emotional bonds partly as a result of (more often than a cause of) physical intimacy. But this usually does not exclude desire for sex with other women. If a man immediately settles down with the first woman who will touch him, it just means he really hates looking for such women (perhaps irrationally so). In this case, his even finding one is (excluding abusive psychopaths) an improvement.
I agree, which is the reason that I specified "for the woman".
How many hours a week of mercy fucks would you say that women owe to the world?
I don't think you should necessarily avoid talking about changing preferences. I do think you should consider that people only change their preferences for reasons that make sense to them, and that contextless statements that the world would be better if only people would make themselves more convenient for someone else (who coincidentally is more like you than they are) are not likely to go over well, and why.
When you said it was bound to be controversial, did you have any specific controversies in mind?
The obligation should be no stronger than the obligation to welcome a homeless person into your dwelling for a night's sleep, or to donate a large portion of one's savings+income to feed the starving - that is, nonexistent.
The typical person would not necessarily offer sex to all comers on a pro bono basis, but could fund professionals who choose such a line of work.
If it had been phrased as you put it, I don't think things would have blown up.
Correction: If it had been conceived as you put it, things wouldn't have blown up.
Glad to hear it. It's painful than seeing people try to blow up rationally :)
Ok, you have put the suggestion out there, it was indeed controversial, you received some criticism, but apparently no hit to your karma for suggesting it. Isn't it time now for you to flesh out just what it is you mean? "Excessively conservative" by what standard, and who or what makes that kind of standard? The phrase "granting sexual favors". Was that phrase just a convenient euphemism, or do you think that "granting favors" is the right framework for this discussion? (Surely, after all, the world might be a better place if we all did more favors for each other, but it seemed as if you were calling for one small segment of humanity - young, attractive single women to provide the favors, presumably for the benefit of a different small segment. You didn't mention any favors flowing in any other direction. Perhaps now might be the time to mention them.)
Also, you might clarify that bit about:
You see, I notice unattractive men getting married every day, and then going on to have children. Their wives don't seem to be having nightmares about it. That is the kind of thing you meant by "mating", isn't it? Or, if you are using "mating" to refer to some other behavior, and you want to continue to use that word to exclude the kind of mating I mentioned, please explain why your usage is the correct one.
As I indicated here (final paragraph), I do not currently feel that my further discussion of this topic would be worthwhile.
In other words, I wondered if it was time to make that suggestion, and the answer came back: no.
Ok, your call, of course.
Just to throw in my own two cents as to when it might be time:
Social norms change all the time, but they do so slowly, on a time scale of generations. I am unsure what causes such changes but it seems unlikely to me that a change in female sexual mores could be triggered by a discussion on a male-dominated rational discussion group. Furthermore, regardless of what triggers the change, the actual mechanism by which this kind of change becomes widespread is that some adventuresome soul tries it and comes back to report to her peers that it was safe, it was pleasant, it was actually kind of fun.
In other words, to promote the kind of change you are seeking, you need to talk to men, not women.
I don't have a link handy, but ISTR that one of AMP's promotional materials was a thing that showed several ways that inadvertently create "captured audience syndrome" via body language, conversation monopolizing, or other behaviors make a woman feel threatened or like she doesn't have the option of leaving.
If you happen to find it, I hope you post the link.
To rephrase komponisto's reply to this in a simpler manner, and minus the controversial bit:
I wish everyone would extend to the unattractive people of the world, of either sex, our right to feel bitter. This does not make us rapists. Thank you for your attention.
That's a good point.
It seems to be too easy to go from "Some bitter people are dangerous" to "Bitter people are dangerous"-- people make that sort of mistake anyway, and it's easier when there's some fear added.
Upvoted. But the right to feel bitter does not automatically imply the right to express bitterness. And even if you posit the right to express bitterness, expressing bitterness may still not be a rational response to the situation.
ETA: This probably-volatile comic-strip link suggests one reason why bitterness over one's own unattractiveness is often the result of a deficiency in epistemic rationality.
Only by an extremely strict definition of "guarantee" could this be construed as contravening any individual lady's autonomy.
You actually hint at this:
Sure, but the guarantee was never about individuals in the first place!
Consider each interaction a Bernoulli trial. If (pre-self help), the poor dude always strikes out [P(success) ~ 0], he will never have a successful interaction (however that's defined) unless he performs an enormous number of trials, which his poor self esteem won't allow. Say we raise his probability of success (through hypnotherapy and positive self-talk coaching), to 0.01. If our gentleman is so revved up that he then goes out and talks to 1000 women (performs 1000 trials), there's a >99.99% chance he'll have at least one success.
If this situation is typical, it would seem like an unreasonably restrictive use of language to balk the word "guarantee". Individuals always have unique characteristics, but that doesn't mean we can't make statements about averages.
Of course.
My point was about literal guarantees, and men who believe them. There are very stupid people in this world. It's easy to assume them away, but they do actually exist. George Sodini, I suspect, was a stupid man -- or, at least, deeply unrealistic. He had the Charles Guiteau attitude: fiercely convinced that he was owed something that would never have been likely. Being that unrealistic is dangerous to oneself and others.
I would guess that LW doesn't harbor so much of that, but I feel obligated to make these kinds of disclaimers because I do see people here who don't take social conventions for granted and who don't pick up cues very naturally.
To get back to the main issue, I think it's basically good to get better at picking up women, and even more generally good to build social/networking/charisma ability. I'm just inclined to be very careful about handing too much of an ideology to people who are high-risk for doing bad things with it.
The (fatal) flaw in your argument is that you multiplied probabilities without checking your model of reality for any obvious reasons to believe that the probabilities might be significantly dependent on each other.
In other words, if all we know about a man is that he is trying to mate, is the probability that he will succeed with woman #900 given that he struck out with #1 through #899 really the same as the probability that he will succeed with woman #1?
The general point still holds. P(at least one success) can be very large even if P(nth attempt succeeds) is small, for all n.
The independence assumption is implicit in my calling them Bernoulli trials, but you are correct that this may not be valid. Still, the general point stands. Good catch!
The biggest problem with what I've seen of PUA and PUA converts is that it is very hard to distinguish these two affects.
Your typical shy guy poor dude, doesn't actually approach women with an actual trial very often. Sometimes it almost never happens.
Suppose the successful PUA can pickup 2-3% of intentional targets. They are probably targeting people everytime they are in a social situation that involves meeting new people. Perhaps this involves dozens of contacts a week, or even hundreds if they are the sort who is looking for a constant stream of one-nighters.
On the other hand, your typical poor dude may only make 1-2 intentional targets a month, if that. I was never a PUA. I developed enough social skills on my own to make a marked difference in my outlook a few years before Lewis Depayne showed up on usenet pushing Ross Jeffries stuff, which was laughable.
But I was definitely a poor dude before then. I attended a college for two years with 70% women, that a friend of mine described in retrospect as a "pussy paradise" without ever having any kind of romantic or sexual relationship. In retrospect, some of the rare targets of my attention were begging me to make a move in ways that I failed to notice. But in two years, I probably made actual attempts to hookup or date at most 9-10 women/girls, and in none of those cases did I ever make a move that demanded either rejection or acceptance. Because I was so, so sure that I would be rejected that I couldn't face the prospect. Is it any surprise that my success rate was 0%?
Even after my awakening, I maintained a relatively low frequency of attempts, but my ratio of hookups to serious attempts is far better than 3%, more like 50-60%.
My going hypothesis is that the mere act of getting guys to specifically attempt to approach women they are attracted to, and then attempt to seduce those who inspire their further interest and verify their success is enough to turn the average loser into someone who will be reasonably successful with women.
I didn't actually need any dark arts to go from a big 'loser' to somebody who, in the right social context (not a typical bar scene), has around a 50/50 shot to hook up with almost anybody who is looking and interests me. I just had to realize that sex is not something women have and men want to take from them, and that I am not hideous and unattractive.
Now, I've come to realize that I'm probably more attractive than average, naturally, and it was my combination of weak social skills and brutal social experience of growing up that warped my mental map about this until I was in my mid-20s. I don't actually believe that most guys would have the results that I do. But I'm hardly some kind of Super-Adonis. I'm fat, and don't pay a whole lot of attention to my appearance beyond being clean (tend to wear non-descript preppy business casual nearly everywhere I go because it's comfortable). I'm pretty sure I'd get negative numbers on Roissy's stupid SMV test.
That's exactly what I was trying to get at.
Aside from hyperbolic marketing materials, what would make us think that PUAs believe that they are "guaranteed" success with women? What makes us think that they resist the notion that women are free to reject them?
Actually, by joining the seduction community, PUAs demonstrate a recognition that success with women is not guaranteed, and that they will only achieve it with a lot of work figuring out how to satisfy women's criteria.
PUAs call getting obsessed about any one particular woman "one-itis," which is one of the cardinal sins of pickup.
To understand the attitude that PUAs have towards rejection and towards the validity of women's preferences, let's take a look, not at the words of PUAs, but at the words of a man criticizing PUAs:
[...]
Basically, this writer recognizes and bashes PUAs for having an attitude towards women that "the customer is always right." Whenever you get rejected, you go back to the drawing board and try to figure out what you could have done differently. This attitude can be grueling on oneself... but it wins.
There are a few particular tactics in the seduction community that I do worry about pressuring women sexually. PUAs will sometimes persist through some forms of ambiguous resistance, or "token" resistance. For example, if a woman and a PUA are making out, and she says "we should stop soon" while continuing to vigorously make out, then the PUA will probably keep going until he gets a less ambiguous rejection. Similarly, if a woman says "we shouldn't do this" and then starts unbuttoning his shirt, the PUA will listen to her hands, not her words. If a woman does give an obvious "no," then the PUA might try initiating the same activity later if he has reason to believe she may have changed her mind.
I'm not quite sold on some of the ways that PUAs initiate with women who are conflicted about sex, yet even in these cases, PUAs will keep going not because they feel "entitled," but because they believe that the women involved will want them to keep going.
Just like everywhere else, PUAs are trying to fulfill what they perceive as the majority preferences of women, which may end marginalizing women with less-typical preferences. Unfortunately, it's a society-wide problem that many mainstream straight women seem to have trouble engaging in explicit verbal communication about sexuality and consent, which creates an incentive on men to make guesses, guesses which are sometimes wrong. More on that here.
While the attitude towards consent in the seduction community does leave some things to be desired, I don't think it's actually very far from the attitudes toward consent in the general culture, held by both men and women. It's another case where we bash the seduction community for merely verbalizing and copying what everyone else is already doing.
The rationality of negotiation over consent would be a great subject for discussion sometime.
For the most part, PUAs believe that they are fulfilling women's preferences, even though their measurement of women's preferences may sometimes be incorrect or biased (such as when assessing women who are experiencing conflict over their preferences). For the most part, PUAs butt out when they believe they have received an unambiguous rejection, and then try to examine where they "messed up."
The criticism is essentially correct, but needs to be put in more context.
And how whould this differ from supplicating, which many non-PUAs do? The uncalibrated version is: "If she wants cocky and funny, you provide gifts and submissivity. If she wants entertainment, you provide gifts and submissivity. Later she moves on to the next guy, and you never understand why." I don't see how catering to woman's needs could be worse than supplicating. At least, being cocky and funny, entertaining, et cetera teaches you some useful social skills, improves other aspects of your life, and perhaps there is a chance you will enjoy it.
In any voluntary relationship you have to be somehow compatible with the other person's expectation. It is a question of limits -- how much change is acceptable for you, and when you decide that the cost is too high. Just as non-PUA may decide to value his own dignity higher than maintaining relationship at any costs, so may decide a PUA. And the PUA would probably be in a better bargaining position.
This applies to dealing with fellow humans in general. How many imperfect people do you know? How often do you remind them of their percieved mistakes? How soon in your relationship you start doing it? Do they like it? I guess if an average human hates to be judged by strangers, it is probably not a good seduction strategy. (Exceptions exist: see "negs".) Just as it would be a bad business strategy, etc. Would you "discipline" your business partners, or would you try to find a "win/win" solution?
Viliam's response brought my attention to this quote-of-a-quote. It struck me as massively ill-conceived.
This is just entirely backwards. The lessons on discipline - both academic and practical - that I learned during my training and brief career as a teacher have significant overlap with those of PUA. Taking actions in response to those of others that make it clear what behaviours they can get away with with you is an instrumental necessity with people in general.
Is the critic's complaint that the interaction is framed as 'pressing buttons that have a desired influence on future behaviour' rather than 'make a moral judgement and punish those whose behavior does not match your ideals'?
I thought about the mathematical sense of “group theory” first. I clearly need a break. (Well, I am taking one right now.)
That sounds psychologically unrealistic to me. Rapists tend to have more sex and more partners than average. Maybe violence comes from a sense of desert, but that sense was not connected to "following the rules."
Similarly, I have heard lots of anecdotes of students becoming violent for being denied degrees, but have not been able to substantiate any of them.
Deliberating sending out signals that match women's unconscious detectors for high socioeconomic status is duping in a sense, in a similar sense that makeup is duping. You could say that the signals themselves are the criteria, but even a peacock's tail is a health indicator to a degree. I contrast that with actual active duping - bullshitting.
The socially reality a PUA constructs can be based on blatant factual errors, and this is exactly the duping of the second type that I was discussing.
A more novice PUA may use canned material and routines to fake a level of social status and charisma that the PUA does not actually possess. That is duping in the weaker sense of 'false signaling'.
Duping in the stronger sense is outright dishonesty. A PUA who spins amazing stories about being an independent film director and movies he has made blah blah but in fact is a dental assistant or something. PUA then convinces a women that he has a genuine interest in her. If she then later sleeps with him, it would be based largely on a false image and false pretense. That is the dark arts bullshit and dishonesty I was referring to. Obviously PUA-dom is a diverse and broad set of folks, and most aren't like that. But some are, and this is the aspect of PUA that women dislike.
A PUA's behavioral standard shouldn't change just because of the PUA label - a guy who engaged in the above would be generally considered a douchebag by most people - PUA or not.
I suspect it's a little more complex than that. A guy who is really into PUA is probably not at a LTR stage in his life. But of course not all women are looking for that either.
Not if you have high socioeconomic status (and I would guess PUAs are above average in this regard due to the prevalence of science/engineering/software types).
Not to mention all the extra options they have when it comes to advancing their careers - 'climbing the ladder' so to speak.
Fake charisma? That is a hair's breadth (or less) away from being an oxymoron.
Not really - the particular case would be a novice PUA who can fake charisma through 4 hours of prepared material, but thereafter just reverts to his normal geeky self.
Fake charisma.
That was the kind of case I was considering. Moreover, if someone can successfully have a 4 hour interaction with prepared material then that's a damn impressive achievement. Managing the flow of a conversation such that you can use that much canned material without the interaction being grossly stilted is extremely difficult and it is the presentation far more so than the material itself that conveys charisma.
The thing is, if you can have 4 hours of charismatic conversation, and do this several times, the self that you revert back to will slowly get more charismatic.
This is like putting on makeup that actually makes the face more beautiful when taken off.
I'm not so worried about this sort of faking, because it trains you to develop the real thing that you are faking.
Tretinoin. Thoroughly recommended!
PUAs are more interested in signaling high social status than specifically socioeconomic status. I disagree with the analogy between status signaling and makeup. It's a lot harder to assess the "truth" of a status signal than it is to assess how someone really looks.
Ok, then could you give me a specific example, other than one I've already stipulated (e.g. telling anecdotes about friends who don't exist during the first 10 minutes of conversation)? No, there isn't really a fight outside, and no, you don't really have a friend who is buying his girlfriend a cashmere sweater.
But can't we excuse such white lies in helping people learn to socialize? Once a guy gets some social experience under his belt, then he will have entertaining anecdotes about friends that are actually true, and he will be as cool as those canned stories make him seem.
I agree with wedrifid below. It's hard to assess the "falseness" of charisma, since so much of social reality is decided by perception.
There is a difference between duping someone in a way that will never be true, and trying to get people to believe something that will be true if you can get enough people to believe it. No matter how much makeup you use, it will not make the underlying face more beautiful. Yet many ways of supposed fakeness in social interaction actually can become real.
The mechanism I propose is biofeedback and the looking-glass self. Just like people holding pens in the teeth making them smile can make them feel happier, people acting charismatically (even the aid of scripts) can make them feel more charismatic, facilitating non-scripted charismatic behavior in the future. The theory of the looking-glass self is that people create their self-concepts based on feedback from others (i.e. seeing the reflection of their behavior in other people's reactions). So if you can get people to think you are charismatic, they will treat you like a charismatic person, and you will learn from them that you are charismatic, leading to more charismatic behavior in the future.
Except PUA don't advocate this sort of lie. If you think they do, we are not on the same page, and I'm wondering what sources you are basing these conclusions on.
I don't see a strong view in the seduction community advocating convincing a woman you are interested in her when it is false.
The closest is how Mystery points out that telling a woman that she has been on your mind can be potent for seducing her if said at the right time. Mystery says absolutely nothing about the truth value of the statement. Does that mean that he thinks it's OK to lie? I really don't know. I do know that Mystery believes that he often falls in love. So he might be saying these things truthfully (or at least, he can self-deceive himself into believing that he has feelings for women he is trying to seduce, such that he can feel that he is authentically expressing those feelings).
In contrast, a big component of Juggler's method is trying to get a woman to show you a quality that you genuinely like, and then rewarding her by expressing how you like that quality. Juggler does seem to believe that showing more-than-sexual interest should be genuine.
In general, most pickup methods don't actually use displays of platonic interest as a major part of seduction. It's viewed as too close to "nice guy" complimenting of women. PUAs are more likely to feign indifference than feign interest.
Yes, there is a subset of PUAs that engage in lying beyond inventing imaginary friends to get their foot in conversations. The point is that PUA literature in general doesn't advocate such behavior.
I think that PUAs engaging in impression management, or even using scripts as a temporary measure to learn social skills, are not in the same moral category as substantive deception (lying about accomplishments, career, and income) or the same moral category as deception on a permanent basis (makeup, push-up bras). I think women should recognize that the intention of PUAs is not to deceive women about how they measure in qualities that women use to evaluate them, but to actually develop those qualities over the long term.
Furthermore, even the use of canned routines for training purposes may demonstrate qualities that women find attractive: it shows a sort of resourcefulness and ambition. Even the choice of a canned routine requires a certain level of social savvy.
It's widely accepted that it's OK for women to deceive men about their physical attributes. Part of the reason it is acceptable is that we recognize that men have more restrictive preferences for looks than women do. By the same token, we should recognize that women are more selective about the personality traits and behaviors that men display.
Botwin and Buss (1997) found that:
When lesbian journalist Norah Vincent dressed up as a man for a book (I harvest some revealing quotes from her here, she was in for a rude awakening in the dating world:
Given the kind of challenges that men face matching up to the character appraisals that Vincent describes as "harsh," it may be justifiable for men to "fake it 'til they make it."
Except for the ones who are. Beginning PUAs often aren't ready for relationships, but since beginners are less attractive to women, there is less of a chance of women trying to have relationships with them. By the time a PUA reaches a significant level of attractiveness, I'm skeptical that PUAs are any less interested in relationships than other non-PUAs that the same women would be attracted to instead.
As I mention in the post, most of the pickup instructors I've met (who probably qualify as guys who are "really into" pickup) do relationships. It's just hard to date lots of women and not eventually run into one who you fancy for something a bit longer term.
Let me give an example of PUA manipulation that is not of the form "fake it till you make it." You seem to be taking the position that there's no such thing. I'm rather surprised by that, since I thought that you had rather mixed feelings about PUA. Maybe I'm confused about your position because you're only addressing the question of whether such manipulations are good for women; I will not judge this example, but it definitely comes across as manipulation and thus I expect provokes negative reactions, which is the question at the very top of the thread.
A common piece of advice is to take a girl to several different locations to create the illusion of having known each other long time to make the girl comfortable. If this were just the physical advice, it would probably elicit positive reactions ("how to show a girl a good time"). Even if we drop "create the illusion" and just say that this is more effective than compared to time than one might expect, such direct effort at internal state is called manipulation.
Like Scott Adam's in the quote from the original post, I'm skeptical of the category of "manipulation." People use it to mean a lot of different things. Some use it to mean "influence," in a morally-neutral way. Others use it to mean something like "unethical" influence." Since there isn't a common meaning of what "manipulation" means, I don't find it a useful term. Instead, I would rather just talk about ethical and unethical forms of influence (and if you do see me using the word "manipulation," I use it to mean "unethical influence").
I take the position that there is a lot of influence used in the seduction community, but most of it is ethical, including the example you give. In the seduction community, we call it "venue changing."
Is venue changing ethical influence, or unethical? Let's examine a couple reasons it could be unethical.
You create the feeling that you both have known each other a long time (yes, this technique works on the guy, too). But to call that feeling an "illusion" seems like some sort of category mistake. As I've argued here before, in the social world perception is reality to a large degree. If you feel close with someone, they you are close. There is no time quota you must meet before a feeling of closeness can be categorized as "real" or "illusion."
Basing a feeling of closeness on merely being in a series of venues together might seem like a poor foundation for a connection. But that can't be a basis for calling such a behavior unethical, even when done intentionally. People go through multiple venues on dates all the time; if we told them that they are really "manipulating" each other, should they say "whoops, you're right! Now that we know what a poor foundation for connection we were creating, we should stick to one venue for our dates from now on..."? No.
Furthermore, venue changing isn't devoid of "real" information to base a connection on. Changing venues requires you to show all sorts of things to your date that are useful for evaluating compatibility. How is the next place to go decided, and what kind of negotiation occurs? What do these choices show about the people involved? If you walk, how do you two walk together? Does one person walk faster than the other? Do you hold hands, or walk arm-in-arm? If you go by car, who drives? Who figures out the directions? If you get lost, how do you two handle it?
Traveling around town actually shows you a lot about what another person is like, which is perhaps a part of why venue-changing is so useful for creating a feeling of connection. You feel more connected because you two have done more stuff together.
There is a certain degree of caveat emptor necessary here. People should keep track of what kinds of interaction their feelings of connection with others are based on.
Yet I don't think we can hold the moral principle that it's only ethical to influence people in ways that they are aware of. Not everyone has the same level of social and sexual experience. If that principle was true, then subtle makeup and push-up bras would be unethical, because some men can't recognize them.
I do agree that influencing people in ways they aren't aware of deserves moral scrutiny, I just think we need additional criteria to declare it unethical. In Hugh Ristik's Sexual Ethics v0.9, I propose a couple criteria by which we can evaluate influence the other person is unaware of:
Would they consider that influence OK if they did know? In the case of venue-changing, I think that if women were widely aware of the effectiveness of venue-changing in facilitating a connection, they wouldn't object to it any more than men object to women wearing makeup or cute clothes. It would just become a part of the mating dance that both people are aware of.
Should they consider that influence OK if they knew about it, and understood where you are coming from?
Does that form of influence impair the other person's ability to consent to being sexual with you? No, unless you think that women feeling close to a man are impaired in their ability to consent. I don't. Spiking someone's drink fails this test.
Is it a form of influence that the other person is accustomed to? People are accustomed to feeling close to others, and they are often accustomed to going through multiple venues on dates. In contrast, some forms of hypnosis might fail this test (I don't know; I don't know enough hypnosis) if they create mental states that people aren't used to making sexual decisions under.
Is it a form of influence based on their native brain chemistry? Spiking someone's drink fails this test.
In summary, I think that venue changing is an ethical form of influence. I do think it would be even more ethical if more women realized what was going on. I think the same thing about most pickup techniques, which is part of why I talk about them so much. I want women to know what's going on, and I avoid doing stuff that I would be ashamed of women knowing about.
Let's see for a definition, first hit on 'venue change pua' is http://www.pualingo.com/pua-definitions/venue-change/
Does building "compliance" and "time distortion" sound ethical? Does it sound like it helps people make informed rational choices?
Everything social is shades of gray, and that is why motives are so important. If the art is so ethical why are description of it so often done in such a bad way?
That's a good question. We've had this conversation here in the past, and my position is that you can't put much stock in the connotations of PUA language. Is it problematic? Is it bad PR? Yes, but thankfully it's not a mirror image of the attitudes of PUAs. You know what PUAs call their regional meeting clubs? "Lairs." And that's not because they believe that they are evil creatures.
To me, "time distortion" sounds like bad science fiction. Captain, ready the Time Distortion Ray!
"Compliance" indeed has negative connotations. But I think that the same thing could be described as "cooperation." If you are trying to date someone, and they are completely uncooperative with you, then something is probably wrong. You want to be a in situations where you can say something like "hey, hold my jacket for a sec?" or "hey, let's go to the park..." and the other person will cooperate. If things are going well, then you can hold your hand out when walking and see if the other person grabs it, or you can pat your lap and see if they sit in it.
The other person's willingness to cooperate (or even comply) with your lead in the interaction is one measure of the other person's interest in you. Also, making a request subcommunicates a belief in one's own status.
Although in principle such compliance could run both ways (and for me, it does), PUAs don't think of compliance totally gender-neutrally. The reason they don't is that they believe that it's typical for most heterosexual women to prefer men to be in charge of the interaction. They believe that the ideal heterosexual interaction from the perspective of most women involves such traditional gender roles, characterized by men taking the lead, and women wanting to comply with that lead. This doesn't mean that PUAs necessarily want women to be Stepford Wives who comply with everything.
Yes, some PUAs are obsessed with traditional gender roles in unhealthy ways. But a big part of the reason that PUAs obsess with these roles is probably the same as why so many women obsess about their physical appearance: because it seems to be so important to most members of the opposite sex.
You say in another post:
As far as PUAs can tell, your preferences aren't typical. As I've argued several times here, it's unfortunately the priors that PUAs are forced to hold about women's preferences are so far from the preferences of certain minorities of women.
As annoying as it might be for you to date a guy who is being Mr. Take Charge, consider the possibility that if guys don't act that way with most women, they will spend a lot of the time getting discarded as boring wimps. The incentive structure favors men taking charge in dating situations, which requires a certain level of compliance.
Personally, I hate this system, and I hate being in charge of everything, but it's actually really hard to find women who don't want me to take the lead in most areas, make most of the decisions, and make most of the physical advances. I really had to learn what to look for (the secret: don't date gender-typical women, because they seem to want gender traditional interactions).
How would you describe it in a neutral way? That's how I attempt to describe pickup on LessWrong, but it's not easy. Try describing "seduction" in a morally-neutral way, for instance (I've managed to do, but it takes about 20 words). The fact is that most of the words and concepts relating to how men initiate sexual interaction with women have negative connotations, which is very telling about how male sexuality is perceived in our culture. There's just no nice and concise way to say this stuff.
At a certain point, I think that PUAs just realized that they are going to be demonized no matter how they sound, and stopped caring. Maybe they even started deliberately using politically incorrect language in order to be perverse. The tone is also useful for creating an ingroup.
Yes. Girls I usually date know how 'compliance' works, in some cases probably better than I do. Not only do they use it on me themselves, initiating the game they will also sometimes get outright pissed off at me if I don't push back and play the game of establishing a balance between dominance and flexibility.
The girl knows (and has made an informed rational choice) that she wants me and also knows that to become comfortable with mating one of the things she needs is a feeling of 'compliance'. Yet I (evidently, counterfactually or historically) refused to go through that part of the dance with her due to misguided philosophical hangups. In that case it would seem she has a legitimate reason to be annoyed. Not only have I wasted her time I may have left her with no choice but to satisfy herself with an otherwise far inferior option just because I was too vulnerable to a paticularly type of memetic hijacking.
"Hey, can you hold my purse for a sec?" Never heard that before.
You have to know when to put your foot down, and when to back off and listen to her. And she judges you on your ability to figure out what sort of response is appropriate.
As you correctly observe, it's probably woefully naive to believe that women don't realize what going on when men try to take charge of interactions. The gender roles are well-known. What PUAs call "compliance testing" is just yet another of these status and power tug-of-wars that neurotypical, normally socialized people do all the frickin' time, yet if you put it into words, it suddenly becomes eeeevil.
Yes, I think it's fascinating that a lot of typical human social and mating behavior sounds eeeevil when it's articulated to the homo hypocriticus folks who already do such behavior, and to the geeky folks who don't. But that really isn't the fault of PUAs, and I'm tired of them being made the whipping boys of the dislike of geeky people for broader social norms, and of the hypocrisy of non-geeky people.
As a wise man once said: DHTP,HTG.
This at times can lead to a somewhat ironic situation. One must at times submit to acting accordance to a model of what will appear dominant to her. Doing that which is labelled 'independent', 'have a strong personality' and 'know what you want' sometimes means doing what could be considered approximately the opposite of the literal interpretations of those words. It's a case where doing what she wants even if you don't want to is what is needed to not be considered supplicating and 'nice' when usually the reverse is true.
(Of course it is usually not worth making the above observation - exceptions in and ironic implications of fundamental rules tends to just confuse people.)
I suspect that part of the reason is that the first steps that many an aspiring PUA needs to make is to free themselves from emascalating politically correct influences that they have eagerly subjected themselves to. They haven't understood that most of what people say is the right thing to do is, well, not. They cut themselves free from the naive, childish ethical intuitions and rely on raw, stark descriptions of reality for a while. From there they can go ahead and form an adult ethical system that works for them in practice rather than being good for morals in fairy tales.
But then, I don't actually agree that the descriptions are usually bad, at least not in any of the sources that I respect. The two examples that you give ('compliance' and 'time distortion') don't seem remotely unethical to me. That 'baddness' is in this case in the eye of the beholder.
"why are descriptions of it so often done in such a bad way"?
Because I suspect that men find it more appealing to think of themselves as clever, seductive villains than as just catching up to normal people.
True, and quite insightful -- but only if "normal" is prescriptive rather than descriptive. (The norm, in the sense of actual average, is to be less than skillful.)
What you are referring to as "normal" is what PUAish people refer to as "natural". i.e., a person who is naturally good at the social games and graces, or has learned them implicitly.
Women, as a rule, are themselves "naturals" in this sense, which results in them thinking that any "normal" guy ought to know what to do.
Are you seriously suggesting that women are naturally good at social games and grace, but that men are not? And moreover that despite apparently being better at social intuition, they fail to understand that men aren't?
This thread is getting increasingly hostile, but none of it seems to be flamebait---apparently many LWers have genuinely warped perceptions about gender.
Right... the level of social skills that men need to be considered dateable by average women is not the level of social skills that the average guy has. It's something higher; in fact, it might even be above the female average.
Women have the right to whatever preferences they have. But if the above fact is true (that average men aren't good enough for average women), then you quickly realize that it leads to a broken system of supply and demand.
It is more fun to think of yourself as some kind of scientific mastermind or wizard than as a special ed. student.
This paper says that creep recovery depends on having a relaxation time fast enough to offset the effects of the ageing process.
That was funny, but if you had a serious point as well, I'm afraid you'll have to be more explicit for me, at least, to get it.
Well, the paper says that the ageing process in those materials means that they relax to equilibrium more slowly, and this keeps them in the "creep regime". I read it as a statement of how to avoid becoming a creep, but you could also read it as a statement on how to avoid creeps. The literature of solid-state physics is full of inspiration here: papers about the creep transition, the universal creep equation, the dependence of frustration on twisted boundary conditions... And even if it falls flat as humor, you learn some physics along the way.
Its more than religion. It has components of gender and class memetic warfare not to mention just plain old signaling.