Alicorn comments on More art, less stink: Taking the PU out of PUA - Less Wrong
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Comments (616)
wedrifid said:
I disagree. This is exactly the sort of discussion that needs to happen between rationalists with different sorts of life experiences (e.g. male and female rationalists). The controversial nature of these subjects shows why it needs to be hashed out, not that these subjects need to be avoided. Of course, individuals are free to bow out of these discussions.
Nancy said:
Yes, put particular details about the exchange don't quite make sense to me.
Originally, SarahC made the point that pickup won't guarantee men success with women, and women are still free to reject PUAs. I don't quite understand why she brought up this point in the first place, and I'm not sure why she speculated about a potential for violence. PUAs know very well that their methods don't guarantee success with any particular woman, and they work very hard on coping strategies to deal with rejection. She said:
This quote made me wonder if SarahC thinks that any complaint of unfairness by men in the dating world is evidence of "entitlement" and "creepiness." I didn't get on her case about this, because I know that she has run into some of the more icky PUA stuff, which could well give her the impression that PUAs hold such attitudes. Instead, I asked her why she might not believe that PUAs recognize the validity of women rejecting them.
Yet I think komponisto asked a good question: whether SarahC would judge complaints in other domains (like getting hired for a job) by the same standard, and consider frustration and complaints of unfairness to be evidence of "entitlement" and "creepiness."
Unfortunately, in the same comment, komponisto made this point:
More on that comment, later.
Alicorn pointed out that sexual interaction is qualitatively different from other forms of interaction, such as hiring. Furthermore, she observed that given the prevalence of sexual violence, we should have higher priors that men might react to rejection with violence, that we should have for job-seekers.
While granting the distinctions Alicorn observes between men trying to date women, and job hunters, I'm still not sure why we got on the subject of sexual violence. The reason is because Alicorn's priors may apply to the reference class of all men, but with PUAs, we have a different reference class. We know that PUAs are interested in figuring out and fulfilling women's criteria, which seems at odds with PUAs feeling "entitled" and that women's rejections of them are "unfair."
Alicorn may have some other reference classes that influence her priors about PUAs. Still, I don't think it was appropriate for SarahC to jump from the observation of PUAs claiming methods that consistent attract women, to the notion that PUAs might get frustrated if these methods don't work, hold a sense of creepy entitlement, and potentially respond with violence. I fully acknowledge that SarahC might have good reasons to hold such suspicions, but she hasn't yet shared what they are.
Now, let's return to reactions to komponisto's comment.
I fully understand why this comment pattern-matches so many negative things. It does sound like komponisto might be advocating that women be sexual with men in situations where they aren't sure they want to be sexual (or don't want to be sexual). I had the same reaction as pjeby.
It's useful for komponisto to know the problematic interpretations of his comment. It's understandable that Alicorn wasn't able to read it charitably, but that doesn't mean that a more charitable interpretation doesn't exist. pjeby suggested one, for instance:
The charitable interpretation: komponisto wasn't suggesting that women should do things they don't want with men; he was suggesting that they be less conservative in what they want with men in the first place. He explains in his next post:
After he said this, I was kinda wanting one of the women in the thread to say "OK, now I see what you mean."
In my view, discussions about sex on LW blow up for many reasons, and only one of those reasons is men being insensitive.
I've often noticed that women seem to be running a "creepiness detection routine" towards men's sexuality. In real life, there are good reasons for them to do so. In internet conversations, it's useful for men to know what kind of arguments trigger that routine, because those arguments potentially sound like their aren't respectful of women's bodily autonomy, self-determination, and consent.
Simultaneously, it's also useful for women to know that many men are sick of negative associations with their sexuality, and the expansive application of the word "creepy." Note MC_Echerischia's brusque response:
I think that women having a "creeped out" response triggered is useful data for discussion on LessWrong, but I don't want to see it running the discourse here. If such a reaction is presented, it's probably most useful to try to explain where it's coming from. Clarification of the creepy statement can always be requested.
I find it a shame that Alicorn isn't currently willing to discuss possible criticisms of women's preferences, and that komponisto subsequently bowed out of the discussion. I respect the preference of both those individuals to not want to engage in such a discussion at this time, but I think that those discussions are important, and I wish they could occur here.
Personally, I'm not very interested in criticizing women's preferences because I'm skeptical about how malleable people's preferences are, yet since (as mattnewport points out ) it's culturally acceptable to critique the basis for men's preferences in women, I think it should be an open question what level of choice people have over their mating preferences, and what could be reasons for them to change their preferences.
Altering one's preferences, especially ones as deeply lodged as ones about sexuality, is a difficult project. I expect I could accomplish certain hacks in myself because self-modification is something I practice and have developed good instincts about. I don't expect women in general to share this ability. So what would it accomplish to hammer out a new set of ideal preferences that it would be better if women had instead? They can't adopt them on purpose even if they see the logic indicating that they should. At best, they can follow a norm that has them act as though they adopt these new preferences, and that just has them acting contrary to their own real preferences to suit those of men.
If there's some point to entertaining criticism of women's preferences (as opposed to my own atypical preferences which are unlikely to percolate out into the population) that I have missed, do please let me know.
If altering preferences is so easy then the men could alter themselves to be bisexual and solve the problem...
Not advocating that, but if we talk about altered preferences, that is the simplest solution.
Obligatory SMBC link.
Summoned Demon: Any wish you have is yours, for the price of your soul!
Angel: Don't do it! No wish could justify an eternity of suffering.
Demon Summoner: I want to be bisexual, immune to STDs and have absolutely no standards.
Angel: S@#T
Demon: whistles.
Angel: That's good.
Hah, I think about this solution almost every time that women test my nerves! But then I look at the gay/bi people I know, and their lives seem to have even more drama than mine. (That could be some selection effect though...)
In a nutshell-of-simplification, I believe this statement is false.
I think people's preferences -- or apparent preferences -- are more malleable than that. As people learn more -- about the world, themselves, and other people -- and learn to think -- if not faster, then at least more powerfully -- they may become susceptible to arguments they wouldn't have been susceptible to before, and the suboptimal game-theoretic equilibrium inherited from the past may begin to break down. At the very least, people are diverse enough that there are bound to be some for whom this is true more than for others. As a result, there is no reason that I can see not to entertain discussion of possible preference-modifications. An individual may find that a particular proposed modification is too difficult to implement, or would even perhaps conflict with deeper, more important preferences; but it is not reasonable in my view for such an individual to thereby conclude that the possibility was not worth considering, or that there won't be a significant number, now or in the future, of other individuals for whom the outcome of this kind introspection will be different.
Still less do I think it reasonable for anyone to attempt to suppress such discussions by means of psychological bullying tactics such as implying -- against all plausibility -- that having such a discussion will noticeably increase the risk to the personal safety of participants on this forum. Such an attempt at suppression may be pardonable, if the fear is genuine, and especially if it comes from somebody whom one has met and likes; but the mere fact that it is pardonable does not make it reasonable, when one's own prior for such fears being rationally justified is somewhere between the probability of a summer snowstorm in Miami and the probability (speaking of sex and violence) that a certain American exchange student and her boyfriend of one week got together with a local drifter to end the life of her friend and roommate in the course of a sadistic orgy held under the influence of cannabis. Exaggeration in the previous sentence is minimal; and no, before anyone asks (or pounces), such a low prior does not derive from beliefs about the statistical incidence of certain kinds of violence, but rather from beliefs about their causal mechanisms.
Thank you for your attention, as it is said by some.
I don't think that the safety concern was limited to the safety of participants in this forum? Why ever would you come to the conclusion that it was? If anything, personal anecdote has been used only to demonstrate prior thought about the subject matter.
And I am also wondering why you think that criticism of such discussion, even if it verges on "psychological bullying", can be called "suppression" without engaging in exaggeration which is far beyond the "minimal".
There are certain ideas, the expression of which is protected by the ideals of liberty and by the 1st Amendment of the US Constitution. That protection does not extend to protection from being criticized. There are some ideas that have been expressed here that should be criticized. In an ideal community, they would be widely criticized.
The reason for criticizing them is similar in some ways to criticism of use of the "N word". It is not so much that the word or the idea is offensive to someone. It is that if that kind of aggressive and abusive verbal behavior is tolerated, then more people will engage in it, and the aggression and abuse will simply escalate to something more physical. Because, make no mistake about it, the behavior I am seeing is exactly analogous that of an adolescent boy testing to see how much he can get away with.
It is reasonable to take precautions even against small risks, when those risks are the sort you run into again and again and must develop habits about. I wear seatbelts even during short car trips with safe drivers in good weather in daylight with minimal traffic at low speed. It is costly to evaluate those factors of risk separately each time I get into a car. It is costly to evaluate the factors that lead you to see this thread as definitely not harmful to me.
Perhaps it is harmless. I've never been injured in a car accident, either (although I've been wearing seatbelts each time I've been in one). But I put on my seatbelt as a reflex which it is unsafe to tamper with, and I ask for protective conventions in conversations on this subject as a reflex which it is unsafe for me to tamper with. Inviting me to take off my metaphorical seatbelt, without a reason other than it being inconvenient for you, demonstrates a willingness to take my concerns lightly and to substitute your judgment for mine. Interestingly, that doesn't make me feel safer.
Despite your use of the trivializing word "inconvenient", the fact is that your personal anxieties do not automatically trump my desires, including my desire (if it exists) to have a discussion about certain topics. You are not the only one with preferences and wishes, and your feeling as safe as possible is not the only concern in the universe.
(I find it notable that while you accuse me of a "willingness to take [your] concerns lightly", you have, so far as I can tell, yet to show any sympathy for "my" concerns as expressed in this thread.)
It would not be costly to evaluate whether or not to put on a seatbelt. What would be costly is a general policy of evaluating every such "reflexive" act. Much less costly, however, would be a general policy of evaluating those reflexive acts whose usefulness has been called into question by intelligent rational people who don't wish you harm. If someone on LW proposed that seatbelts are harmful, I would pay attention. I may or may not end up agreeing, but I would listen to the argument and open that particular "reflex" up to questioning.
You are free to hold irrational beliefs about the dangers posed to you by threads such as this. You are even -- perhaps especially -- free to attempt to convince others that the beliefs you hold are in fact not irrational. You should however not expect others to be intimidated into self-censorship by your claims to special status.
There is a genuine problem here. Like so many other things in our current world, the sexual status quo is not optimal. I have the impression that there are people out there who are very unhappy, but whose unhappiness is not considered a problem by almost anyone other than themselves. I find it regrettable that you are seeking to enforce taboos that prevent the open discussion of this. In principle, this is something I feel I ought to fight. Unfortunately, the costs may be too high for me. The more I engage in these discussions, the more risk I run of being associated with a particular "side" in the "sex wars", not necessarily a side that I want to be associated with. This isn't something I have much of a personal stake in, except insofar as it engages my unusually active empathic tendencies; so it might be best for me to leave it to other people, more willing to take the status hit. I would however like to make at least the following point: even "victimizers" are not innately evil. I have the strong suspicion that lurking behind many a "misogynistic" smirk or scowl is a sad face with authentic tears.