Yvain comments on Diseased thinking: dissolving questions about disease - Less Wrong
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Your first sentence is a classic summary of the deontological position. There's nothing on Less Wrong I can think of explaining why most of us wouldn't agree with it, which is a darned shame in my opinion.
The part about mass extermination I can talk about more confidently. Consequentialists only do things if the benefits are greater than the cost. Preemptive imprisonment would work if the benefits in lower crime were greater than the very real cost to the imprisoned individual. Mass extermination doesn't leave anyone better off, cause they're all dead, so there's no benefit and a huge cost.
Err, maybe "most sacred rights" was the wrong wording. How about "moral values". Same thing, don't get technical.
But your assuming that "Mass extermination doesn't leave anyone better off, cause they're all dead". How do you define "better off". Once you can do this, maybe that will make more sense. Oh, by the way, exterminating groups of individuals could make, in certain situations, things "better off". So maybe mass exterminations would have no advantage, but slaughtering that entire mafia family could save us alot of trouble. Then you get back to the "eye for an eye" scenario. Harsher punishments create a greater deterent for the individual and the rest of society. Not to mention that amputations and executions are by far cheaper and easier then prisons.
In theory, sure. In practice, there's a large number of social dynamics, involving things such as people's tendency to abuse power, that would make this option non-worthwhile.
Similar considerations apply to a lot of other things, including many of the ones you mention, such as creating an "eye for eye" society. Yes, you could get overall bad results if you just single-mindedly optimized for one or two variables, but that's why we try to look at the whole picture.
Allright, so what if it was done by a hypothetical super intelligent AI or an omnicient being of somesort. Would you be ok with it then?
This is exactly what I mean. What are we trying to "optimize" for?
Probably not, because it really was a super-intelligent AI, it could solve the problem without needing to kill anyone.
For general well-being. Something among the lines of "the amount of happiness minus the amount of suffering", or "the successful implementation of preferences" would probably be a decent first approximation, but even those have plenty of caveats (we probably wouldn't want to just turn everyone to wireheads, for instance). Human values are too complex to really be summed in any brief description. Or book-length ones, for that matter.
They could possibly come up with an alternative, but we must consider that it very well may be the most efficient thing to do is to kill them, unless we implement goals that make the killing the least efficient option. If your going with AI, then there is another thing to consider: time. How much time would the AI spend considering its options and judging the person in question? Shortest amount of time possible? Longest? There is no such thing as an ultimate trade off.
In other words, we have to set its goal as the ability to predict our values, which is a problem since you can't make AI goals in english.
I'm not sure of what exactly you're trying to say here.
Yup.
This goes deeper than you think. The position we're advocating, in essence, is that
I don't expect you to agree with all of this, but I hope you'll give it the benefit of the doubt as something new, which might make sense when discussed further...