TheAncientGeek comments on Diseased thinking: dissolving questions about disease - Less Wrong
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I think that is a false dichotomy. One rule for everybody may well fail: Everybody has their own rule may well fai. However, there is till the tertium datur of N>1 rules for M>1 people. Which is kind of how legal systems work in the real world.
Legal systems that were in place before any sort of Categorical Imperative formulation, and did not particularly change in response to it.
I think our own legal systems could be substantially improved upon, but that's a discussion of its own. Do you think that the Categorical Imperative formulation has helped us, morally speaking, and if so how?
The planets managed to stay in their orbits before Newton, as well.
So far I have only been pointing out that the arguments against it barely scratch the surface.
So do you think that it either improves or accurately describes our morality, and if so, can you provide any argument for this?
I think it is a feasible approach which is part of a family of arguments which have never been properly considered on LW.
That doesn't answer my question.
I would suggest that the Categorical Imperative has been considered at some length by many, if not all members of Less Wrong, but doesn't have much currency because in general nobody here is particularly impressed with it. That is, they don't think that it either improves upon or accurately describes our native morality.
If you think that people on Less Wrong ought to take it seriously, demonstrating that it does one of those would be the way to go.
I was deliberately not playing along with your framing that the CI is wrong by default unless elaborately defended.
I see no evidence of that. If it had been considered at length: if it had been people would be able to understand it (you keep complaining that you do not), and they would be able to write relevant critiques that address what it is actually about.
Again, I don't have to put forward a steelmanned version of a theory to demonstrate that it should not be lightly dismissed. That is a false dichotomy.
I'm not complaining that I don't understand it, I'm complaining that your explanations do not make sense to me. Your formulation seems to differ substantially from Kant's (for instance, the blanket impermissibility of stealing was a case he was sufficiently confident in to use as an example, whereas you do not seem attached to that principle.)
You haven't explained anything solid enough to make a substantial case that it should not be lightly dismissed; continuing to engage at all is more a bad habit of mine than a sign that you're presenting something of sufficient use to merit feedback. If you're not going to bother explaining anything with sufficient clarity to demonstrate both crucially that you have a genuinely coherent idea of what you yourself are talking about, and that it is something that we should take seriously, I am going to resolve not to engage any further as I should have done well before now.
If you understand, why do you need me to explain?
I have no idea what you are referring to.
Again: that is not the default.
Because I think you don't have a coherent idea of what you're talking about, and if you tried to formulate it rigorously you'd either have to develop one, or realize that you don't know how to express what you're proposing as a workable system. Explaining things to others is how we solidify or confirm our own understanding, and if you resist taking that step, you should not be assured of your own understanding.
Now you know why I was bothering to participate in the first place, and it is time, unless you're prepared to actually take that step, for me to stop.