A person may dislike being lied to, value the world where such lying occurs less, irrespective of whether they know of said lying.

In my opinion, this is a lawyer's attempt to masquerade deontologism as consequentialism. You can, of course, reformulate the deontologist rule "never lie" as a consequentialist "I assign an extremely high disutility to situations where I lie". In the same way you can put consequentialist preferences as a deontoligst rule "at any case, do whatever maximises your utility". But doing that, the point of the distinction between the two ethical systems is lost.