I remain, as ever, largely indifferent to status.
Now that's an interesting claim. I used to make it myself. What arguments or evidence would it take to convince you that you are not, in fact, indifferent to status? Would you answer differently if the question was whether you behave as though you are indifferent to status? Can you explain the relationship between being indifferent and acting as if you are indifferent as it applies to human thought and behavior? How does it relate to the concept of 'unknown knows'?
am curious to hear the answer and because coherently answering questions has a remarkably clarifying effect on one's thought processes;
I could not possibly answer those questions with as much coherence as the question itself. Because that comment is a response to a trivial question and answers it with a one sentence reply then straightforward literal elaboration. In fact, if it did not take so much clicking I would remove every comment I have made on this thread except that one, leaving it as my poor, dead, canary. I still might. It is the kind of thing that appeals to me.
What arguments or evidence would it take to convince you that you are not, in fact, indifferent to status?
While I am not entirely indifferent status, I could be convinced that I cared more about status than I think I do if I were presented with statements I had made that could best be explained via a status-seeking behavior.
Would you answer differently if the question was whether you behave as though you are indifferent to status?
I don't believe so, no. A challenge to my beliefs would need to rely on my behavior, though if you offered to test this q...
Many of us are familiar with Donald Rumsfeld's famous (and surprisingly useful) taxonomy of knowledge:
But this taxonomy (as originally described) omits an important fourth category: unknown knowns, the things we don't know that we know. This category encompasses the knowledge of many of our own personal beliefs, what I call unquestioned defaults. For example, most modern Americans possess the unquestioned default belief that they have some moral responsibility for their own freely-chosen actions. In the twelfth century, most Europeans possessed the unquestioned default belief that the Christian god existed. And so on. These unknown knowns are largely the products of a particular culture; they require homogeneity of belief to remain unknown.
By definition, we are each completely ignorant of our own unknown knowns. So even when our culture gives us a fairly accurate map of the territory, we'll never notice the Mercator projection's effect. Unless it's pointed out to us or we find contradictory evidence, that is. A single observation can be all it takes, if you're paying attention and asking questions. The answers might not change your mind, but you'll still come out of the process with more knowledge than you went in with.
When I was eighteen I went on a date with a girl I'll call Emma, who conscientiously informed me that she already had two boyfriends: she was, she said, polyamorous. I had previously had some vague awareness that there had been a free love movement in the sixties that encouraged "alternative lifestyles", but that awareness was not a sufficient motivation for me to challenge my default belief that romantic relationships could only be conducted one at a time. Acknowledging default settings is not easy.
The chance to date a pretty girl, though, can be sufficient motivation for a great many things (as is also the case with pretty boys). It was certainly a good enough reason to ask myself, "Self, what's so great about this monogamy thing?"
I couldn't come up with any particularly compelling answers, so I called Emma up and we planned a second date.
Since that fateful day, I've been involved in both polyamorous and monogamous relationships, and I've become quite confident that I am happier, more fulfilled, and a better romantic partner when I am polyamorous. This holds even when I'm dating only one person; polyamorous relationships have a kind of freedom to them that is impossible to obtain any other way, as well as a set of similarly unique responsibilities.
In this discussion I am targeting monogamy because its discovery has had an effect on my life that is orders of magnitude greater than that of any other previously-unknown known. Others I've spoken with have had similar experiences. If you haven't had it before, you now have the same opportunity that I lucked into several years ago, if you choose to exploit it.
This, then, is your exercise: spend five minutes thinking about why your choice of monogamy is preferable to all of the other inhabitants of relationship-style-space, for you. Other options that have been explored and documented include:
These types of polyamory cover many of the available options, but there are others; some are as yet unknown. Some relationship styles are better than others, subject to your ethics, history, and personality. I suspect that monogamy is genuinely the best option for many people, perhaps even most. But it's impossible for you to know that until you know that you have a choice.
If you have a particularly compelling argument for or against a particular relationship style, please share it. But if romantic jealousy is your deciding factor in favor of monogamy, you may want to hold off on forming a belief that will be hard to change; my next post will be about techniques for managing and reducing romantic jealousy.