Well, I am new here, and I suppose it was a slightly presumptive of me to say that. I was just trying to introduce myself with a few of the thoughts I've had while reading here.
To attempt to clarify, I think that this story is rather like the fable of the Dragon-Tyrant. To live a life with even the faintest hint of displeasure is a horrific crime, the thought goes. I am under the impression that most people here operate with some sort of utilitarianist philosophy. This to me seems to imply that unless one declares that there is no objective state for which utilitarianism is to be directed towards, humanity in this example is wrong. (In case someone is making the distinction between ethics and morals, as an engineer, it doesn't strike me as important.)
To the issue of akrasia, I don't see this as a case. My own judgement says that a life like theirs is vapid and devoid of meaning. Fighting to the death against one's own best judgement probably isn't rare either; I expect many, many soldiers have died fighting wars they despised, and who had options other than fighting them. In effect, I feel like this is multiplication by zero, and add infinity. You have more at the end; you're just no longer the unique complex individual you were, and I could not bear to submit to that.
To live a life with even the faintest hint of displeasure is a horrific crime, the thought goes. I am under the impression that most people here operate with some sort of utilitarianist philosophy. This to me seems to imply that unless one declares that there is no objective state for which utilitarianism is to be directed towards, humanity in this example is wrong.
The general thrust of the Superhappy segments of Three Worlds Collide seems to be that simple utilitarian schemas based on subjective happiness or pleasure are insufficient to describe human ...