Relsqui comments on Vipassana Meditation: Developing Meta-Feeling Skills - Less Wrong
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I really appreciate the effort you put into your answer, links and all. The most interesting to me was the academic-philosopher-becomes-zen-student essay because it attempted to assimilate the practice in somewhat external terms.
I still sort of feel like I'm hunting for a really practical "cashing out" of the benefits I guess. I presume that there are benefits, because social practices usually have some basis for persisting and truly selfish memes appear to me to be relatively rare, so I'm willing to hang out waiting for the value to shine through :-)
Nonetheless, it seems like it would be irresponsible to not at least consider the idea that there actually isn't any net value to expert level meditation practices, but only a small amount of value that's outweighed by the costs, with an overvaluation that grows from cognitive dissonance about sunk costs.
I think this works as a description of many practices other than just meditation - juggling for example! Still, this is the sort of thing I might expect to hear if cognitive dissonance was an important factor for understanding the situation.
Of the benefits there, "fighting akrasia" seems like something that would deliver clear value, if it was an actual benefit. Less akrasia would lead to more effective execution on actually worthwhile plans and that would, by definition, lead to better outcomes. However, that's not the kind of benefit I usually see touted by skilled practitioners of meditation. Instead I tend to see talk of "feelings of enlightenment", "compassion", and maybe some interesting "spirit quests".
So if I'm (1) feeling enlightened enough, (2) already feel compassion for poor people and would actually prefer to feel less while doing more to help people, (3) would rather take drugs or sleep in and have a lucid dream for my spirit quests, (4) directly reject the accuracy of the first noble truth, and so on and so forth with reasons to ignore "internal feelings for their own sake"... in that case what are the "external payoffs" I should look for with meditation? Do I get an IQ boost that's likely to generalize into greater efficacy and higher wages? Do I get to control my personal demeanor to improve my relationships and get better outcomes when dealing with people? Am I more mindful and therefore less likely to get into car accidents (or win sword fights)?
While appreciating that you've helped me understand more about the practice, I guess I still feel like I'm looking for starting points to build an ROI calculation with estimates for costs, risks, benefits, and timeline that can be summed to see if the "percentage gain over time" beats the prime lending rate :-)
I can't help with your ROI--I'm very much a newbie to vipassana--but I can address a couple of your points.
This is why I'm doing it. I've been having a specific problem dealing with certain kinds of emotional situations, and since I started meditating it's been much easier for me to let my initial negative reaction to those situations pass, and then choose how I would prefer to deal with them. So it's not about strengthening the rational part of my brain, it's about clearing an obstacle that was keeping me from using it.
Additionally, during most of my meditation sessions, I've felt very comfortable and in control. It's too early to say whether that will translate to greater confidence in the rest of my life, but I have had similar experiences before (confidence in one area -> confidence in others), so I'd be a little surprised if it didn't.
I've found it fun. It's interesting observing physical sensations (or the lack thereof) which I'm unaccustomed to, and some of them are entertaining. I described some of those experiences in the vipassana open thread. There's also jhana, which Will_Newsome describes here:
Maybe you can bliss out easier on drugs, but meditation is free. ; )