Defecting by Accident - A Flaw Common to Analytical People
Related to: Rationalists Should Win, Why Our Kind Can't Cooperate, Can Humanism Match Religion's Output?, Humans Are Not Automatically Strategic, Paul Graham's "Why Nerds Are Unpopular"
The "Prisoner's Dilemma" refers to a game theory problem developed in the 1950's. Two prisoners are taken and interrogated separately. If either of them confesses and betrays the other person - "defecting" - they'll receive a reduced sentence, and their partner will get a greater sentence. However, if both defect, then they'll both receive higher sentences than if neither of them confessed.
This brings the prisoner to a strange problem. The best solution individually is to defect. But if both take the individually best solution, then they'll be worst off overall. This has wide ranging implications for international relations, negotiation, politics, and many other fields.
Members of LessWrong are incredibly smart people who tend to like game theory, and debate and explore and try to understand problems like this. But, does knowing game theory actually make you more effective in real life?
I think the answer is yes, with a caveat - you need the basic social skills to implement your game theory solution. The worst-case scenario in an interrogation would be to "defect by accident" - meaning that you'd just blurt out something stupidly because you didn't think it through before speaking. This might result in you and your partner both receiving higher sentences... a very bad situation. Game theory doesn't take over until basic skill conditions are met, so that you could actually execute any plan you come up with.
The Purpose of This Post: I think many smart people "defect" by accident. I don't mean in serious situations like a police investigation. I mean in casual, everyday situations, where they tweak and upset people around them by accident, due to a lack of reflection of desired outcomes.
Rationalists should win. Defecting by accident frequently results in losing. Let's examine this phenomenon, and ideally work to improve it.
Contents Of This Post
- I'll define "defecting by accident."
- I'll explain a common outcome of defecting by accident.
- I'll give some recent, mild examples of accidental defections.
- I'll give examples of how to turn accidental defections into cooperation.
- I'll give some examples of how this can make you more successful at your goals.
- I'll list some books I recommend if you decide to learn more on the topic.
I know a lot of people who were nerds in school, and they all tell the same story: there is a strong correlation between being smart and being a nerd, and an even stronger inverse correlation between being a nerd and being popular. Being smart seems to make you unpopular.[...]The key to this mystery is to rephrase the question slightly. Why don't smart kids make themselves popular? If they're so smart, why don't they figure out how popularity works and beat the system, just as they do for standardized tests?[...]So if intelligence in itself is not a factor in popularity, why are smart kids so consistently unpopular? The answer, I think, is that they don't really want to be popular.If someone had told me that at the time, I would have laughed at him. Being unpopular in school makes kids miserable, some of them so miserable that they commit suicide. Telling me that I didn't want to be popular would have seemed like telling someone dying of thirst in a desert that he didn't want a glass of water. Of course I wanted to be popular.But in fact I didn't, not enough. There was something else I wanted more: to be smart.
From when I was still forced to attend, I remember our synagogue's annual fundraising appeal. It was a simple enough format, if I recall correctly. The rabbi and the treasurer talked about the shul's expenses and how vital this annual fundraise was, and then the synagogue's members called out their pledges from their seats.
Straightforward, yes?
Let me tell you about a different annual fundraising appeal. One that I ran, in fact; during the early years of a nonprofit organization that may not be named. One difference was that the appeal was conducted over the Internet. And another difference was that the audience was largely drawn from the atheist/libertarian/technophile/sf-fan/early-adopter/programmer/etc crowd. (To point in the rough direction of an empirical cluster in personspace. If you understood the phrase "empirical cluster in personspace" then you know who I'm talking about.)
I crafted the fundraising appeal with care. By my nature I'm too proud to ask other people for help; but I've gotten over around 60% of that reluctance over the years. The nonprofit needed money and was growing too slowly, so I put some force and poetry into that year's annual appeal. I sent it out to several mailing lists that covered most of our potential support base.
And almost immediately, people started posting to the mailing lists about why they weren't going to donate. Some of them raised basic questions about the nonprofit's philosophy and mission. Others talked about their brilliant ideas for all the other sources that the nonprofit could get funding from, instead of them. (They didn't volunteer to contact any of those sources themselves, they just had ideas for how we could do it.)
Now you might say, "Well, maybe your mission and philosophy did have basic problems - you wouldn't want tocensor that discussion, would you?"
Hold on to that thought.
Because people were donating. We started getting donations right away, via Paypal. We even got congratulatory notes saying how the appeal had finally gotten them to start moving. A donation of $111.11 was accompanied by a message saying, "I decided to give **** a little bit more. One more hundred, one more ten, one more single, one more dime, and one more penny. All may not be for one, but this one is trying to be for all."
But none of those donors posted their agreement to the mailing list. Not one.
So far as any of those donors knew, they were alone. And when they tuned in the next day, they discovered not thanks, but arguments for why they shouldn't have donated. The criticisms, the justifications for not donating - only those were displayed proudly in the open.
As though the treasurer had finished his annual appeal, and everyone not making a pledge had proudly stood up to call out justifications for refusing; while those making pledges whispered them quietly, so that no one could hear.
Indeed, that's a problem. Eliezer continues:
"It is dangerous to be half a rationalist."
Our culture puts all the emphasis on heroic disagreement and heroic defiance, and none on heroic agreement or heroic group consensus. We signal our superior intelligence and our membership in the nonconformist community by inventing clever objections to others' arguments. Perhaps that is why the atheist/libertarian/technophile/sf-fan/Silicon-Valley/programmer/early-adopter crowd stays marginalized, losing battles with less nonconformist factions in larger society. No, we're not losing because we're so superior, we're losing because our exclusively individualist traditions sabotage our ability to cooperate.
On Being Pedantic, Sarcastic, Disagreeable, Non-Complimentary, and Otherwise Defecting by Accident
You might not realize it, but in almost all of human civilization it's considered insulting to just point out something wrong someone is doing without any preface, softening, or making it clear why you're doing it.
It's taken for granted in some blunt, "say it like it is" communities, but it's usually taken as a personal attack and a sign of animosity in, oh, 90%+ of the rest of civilization.
In these so-called "normal people's societies," correcting them in front of their peers will be perceived as trying to lower them and make them look stupid. Thus, they'll likely want to retaliate against you, or at least not cooperate with you.
Now, there's a time and place to do this anyways. Sometimes there's an emergency, and you don't have time to take care of people's feelings, and just need to get something done. But surfing the internet is not that time.
I'm going to take some example replies from a recent post I made to illustrate this. There's always a risk in doing this of not being objective, but I think it's worth it because (1) I tend to read every reply to me and carefully reflect on it for a moment, (2) I understand exactly my first reactions to these comments, and (3) I won't have to rehash criticisms of another person. Take a grain of salt with you since I'm looking at replies to myself originally, but I think I can give you some good examples.
The first thing I want to do is take a second to mention that almost everyone in the entire world gets emotionally invested in things they create, and are also a little insecure about their creations. It's extraordinarily rare that people don't care what others' think of their writing, science, or art.
Criticism has good and bad points. Great critics are rare, but they actually make works of creation even in critique. A great critic can give background, context, and highlight a number of relevant mainstream and obscure works through history that the piece they're critiquing reminds them of.
Good critique is an art of creation in and of itself. But bad critique - just blind "that's wrong" without explaining why - tends to be construed as a hostile action and not accomplish much, other than signalling that "heroic disagreement" that Eliezer talks about.
I recently wrote a post titled, "Nahh, that wouldn't work". I thought about it for around a week, then it took me about two hours to think it through, draw up key examples on paper, choose the most suitable, edit, and post it. It was generally well-received here on LW and on my blog.
I'll show you three comments on there, and how I believe they could be subtly tweaked.
1.
> I wizened up,
I don't think that's the word you want to use, unless you're talking about how you finally lost those 20 pounds by not drinking anymore.
2.
FWIW, I think posts like this are more valuable the more they include real-world examples; it's kind of odd to read a post which says I had theory A of the world but now I hold theory B, without reading about the actual observations. It would be like reading a history of quantum mechanics or relativity with all mentions of things like the laser or double-slit experiment or Edding or Michelson-Morley removed.
3.
An interesting start, but I would rather see this in Discussion -- it's not fully adapted yet, I think...
Now, I spend a lot of time around analytical people, so I take no offense at this. But I believe these are good examples of what I'd call "accidental defection" - this is the kind of thing that produces a negative reaction in the person you're talking to, perhaps without you even noticing.
#1 is kind of clever pointing out a spelling error. But you have to realize, in normal society that's going to upset and make hostile the person you're addressing. Whether you mean to or not, it comes across as, "I'm demonstrating that I'm more clever than you."
There's a few ways it could be done differently. For instance, an email that says, "Hey Sebastian, I wanted to give you a heads up. I saw your recent post, but you spelled "wisen" as "wizen" - easy spelling error to make, since they're uncommonly used words, but I thought you should know. "Wizen" means for things to dry up and lose water. Cheers and best wishes."
That would point out the error (if that's the main goal), and also engender a feeling of gratitude in whoever received it (me, in this case). Then I would have written back, "Hey, thanks... I don't worry about spelling too much, but yeah that one's embarrassing, I'll fix it. Much appreciated. Anyways, what are you working on? How can I help?"
I know that's how I'd have written back, because that's how I generally write back to someone who tries to help me out. Mutual goodwill, it's a virtuous cycle.
Just pointing out someone is wrong in a clever way usually engenders bad will and makes them dislike you. The thing is, I know that's not the intention of anyone here - hence, "defecting by accident." Analytical people often don't even realize they're showing someone up when they do it.
I'm not particularly bothered. I get the intent behind it. But normal people are going to be ultra-hostile if you do it to them. There's other ways, if you feel the need to point it out publicly. You could "soften" it by praising first - "Hey, some interesting points in this one... I've thought about a similar bias of not considering outcomes if I don't like what it'd mean by the world. By the way, you probably didn't mean wizen there..." - or even just saying, "I think you meant 'wisen' instead of 'wizen'" - with links to the dictionary, maybe. Any of those would go over better with the original author/presenter whom you're pointing out the error to.
Let's look at point #2. "FWIW, I think posts like this are more valuable the more they include real-world examples; it's kind of odd to read a post which says I had theory A of the world but now I hold theory B, without reading about the actual observations."
This is something which makes people trying to help or create shake their head. See, it's potentially a good point. But after someone takes some time to create something and give it away for free, then hearing, "Your work would be more valuable if you did (xyz) instead. Your way is kind of odd."
People generally don't like that.
Again, it's trivially easy to write that differently. Something like, "Thanks for the post. I was wondering, you mentioned (claim X), but I wonder if you have any examples of claim X so I can understand it better?"
That one has - gratitude, no unnecessary criticism, explains your motivation. All of which are good social skill points, especially the last one as written about in Cialdini's "Influence" - give a reason why.
#3 - "An interesting start, but I would rather see this in Discussion -- it's not fully adapted yet, I think..."
Okay. Why?
The difference between complaining and constructive work is looking for solutions. So, "There's some good stuff in here, but I think we could adapt it more. One thing I was thinking is (main point)."
Becoming More Self-Aware and Strategic; Some Practical Social Guidelines
From Anna Salamon's "Humans Are Not Automatically Strategic" -
But there are clearly also heuristics that would be useful to goal-achievement (or that would be part of what it means to “have goals” at all) that we do not automatically carry out. We do not automatically:
- (a) Ask ourselves what we’re trying to achieve;
- (b) Ask ourselves how we could tell if we achieved it (“what does it look like to be a good comedian?”) and how we can track progress;
- (c) Find ourselves strongly, intrinsically curious about information that would help us achieve our goal;
- Generally, be gracious and thankful. This goes immensely far. Things like starting a reply with, "Thanks for this" or "Thanks for sharing these insights."
- Praising someone makes it more likely they'll accept your criticisms. "I thought your point A was excellent, however point B..."
- If you're going to disagree, summarize the person's main argument beforehand - this has a few positive effects. First, it forces you make sure you actually understand. Second, if the author has a different main point and wasn't clear, that comes out. Third, it shows some respect that you actually took the time to read and understand the post. So you could write, "I know your main argument is A, but I wanted to explore your minor point X."
- If you think something is wrong, give an explanation of what would be correct and better. "I enjoyed this post a lot - thanks for that - but one thing that's tough for me is that all the examples are about martial arts, and I don't really understand martial arts so much. Maybe next time you could provide some examples from other fields? For instance, I remember reading you're an accountant and you write poetry, maybe some examples from there?"
- If you point out something is wrong, do your best to make the mistake-maker not feel stupid. This makes them massively appreciate that. "Hey, you got your math on example X wrong... I think it actually works to 11.7. Anyways, I only recognize that because I made that mistake dozens of times myself, it's a common one to make, just wanted to point it out."
- Explain why you care about a point. This has a few positive effects. First, it lets the author cater a reply to exactly what you want. Second, you'd be amazed at how many people assume evil intent and worst-possible motives - it neutralizes that. Third, it forces you to think through how you'd like things to be, which is again good. "Hey man, I really liked this post, but I wonder if you could have split it into pieces and made it a three-parter? I ask because I surf the web from work, and I can only read in 10 minute chunks... longer posts are harder for me to get through, and I like reading your writing."
- Consider correcting someone privately while praising them publicly. This combination has been observed to engender loyalty and good feelings throughout history. I recently read an example of a samurai encouraging lords to do this from the early 1700's book "Hagakure." It works.
- Consider dropping it altogether if it's not a big deal. This about learning to prioritize - I had someone comment on my site thinking mistakenly that The Richest Man in Babylon and The Greatest Salesman in the World were by the same author. It wasn't, but who cares? It makes no difference. It's not worth pointing it out - almost everyone has an aversion to being corrected, so only do it if there's actually tangible gain. Otherwise, go do something more important and not engender the potential bad will.
- Influence: The Psychology of Persuasion
- How to Win Friends and Influence People
- Crucial Conversations: Tools For Talking When the Stakes Are High
- Any and all books on negotiation you can find (I'd recommend you read at least five highly-reviewed books on negotiation to get different points of you)
Edit: Lots of comments on this. 130 and counting. The most common criticism seems to be that adding fluff is a waste of time, insincere, and reduces signal:noise ratio. I'd encourage you to actually try it instead of just guessing - a quick word of thanks or encouragement before criticizing creates a more friendly, cooperative environment and works well. It doesn't take very long, and it doesn't detract from S:N ratio much, if at all.
Don't just guess here. Try it out for a month. I think you'll be amazed at how differently people react to you, and the uptake on your suggestions and feedback and ability to convince and teach people. Of course, you can construct examples of going overboard and it being silly. But that's not required - just try to make everything 10% more gracious, and watch how much your effectiveness increases.
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Comments (420)
Reading this again three years later: I'm still a massive arsehole - I think it's an intrinsic personality problem - but I do occasionally succeed in catching myself and not fucking up my relations with others yet again. (This is actually a conscious thing I actually do.)
That's the really good news: This stuff is actually susceptible to thoughtful consideration!
Excellent point. Something I've observed is that one's ability to deal with frank, no bullshit criticism is highly context dependent, and well approximated by the magnitude of the bayesian update it requires to the status of those involved.
I find myself perfectly willing to give and receive sentences like 'here's why that's bullshit', from colleagues of roughly equal social status. I've noticed that the few other people I can do that with share with me a fair amount of confidence in their own intelligence. I don't have to revise my social status relative to theirs if I correct them or they correct me.
If however a superior who's opinion of me I'm not sure of corrects me, my stomach falls out.
It's not just that other's have different values, or are less focused on truth seeking. It's also that they may be occupying a different, more vulnerable position in the game. Imagine a very attractive person tells you that you have the seductive prowess of a pug in heat. You'd take it harder than they would.
I've also noticed since I started trying to modify my interactions with people, that they've begun voicing more of their opnions to me. They used to avoid doing that out of intimidation (or so I'd been told several times).
Trying to prove yourself the smartest kid in the class is a childish goal. It's something we all have to let go of sooner or later if we want to be effective.
Random Tip:
If you intend to criticize an idea, then I agree that it is socially productive to first point out something you liked about that idea, and if you didn't like its contents at all, then go with "I like that you brought up this topic/point, because I too find it important, however / yet I think..."
The magic words in the sentence above are "however" and "yet", the latter being superior. Notice how the same sentence would sound if I replaced "yet" with "but" to link the praise/concession with my criticism. "But" can (and often enough is) perceived in contexts like this as a harsh word, and is parsed as if anything you mentioned in the sentence beforehand is completely negated by this single word. The reason why it can feel this way is because many people actually use it in exactly this way. They say something and offer concessions or even praise, and then use the word "but" to really mean "I didn't actually mean any of what I just said, so here's what I actually think on this matter..."
I believe I picked up this simple trick from "How to Win Friends and Influence People" what must have been close to 10 years ago, and every time I'm about to use a "carrot and stick" sentence I remind myself to use "however" or "yet" instead of "but" to link them. I believe the book even offered "and" (though I was reading the German translation of that book) as a potential linking word, but I can't quite warm up to that and my intuition says it might actually even weird out your conversation partner.
If you use "but" the person you talk to is likely to assume a defensive role, whereas if you use "yet" it can feel more like an invitation for a joint venture to genuinely explore the topic.
I remember reading 'and' too (English translation).
I also recall reading 'and', if not in that book then in one on a similar topic.
I believe the basic format for using 'and' is: "I believe X is good, and it could be even better if you did Y".
Contrast:
(Note: The one with 'yet' sounds a bit awkward to me, I'm not sure I know how to use it in this situation).
Sure the use of the word 'and' is neither neccessary nor sufficient to make the sentence more positive, but I think that (given a bit of practice) it naturally causes you to do so. Much the same as the word 'yet', but (I think) more strongly.
I could theoretically say "Your speech was good, but I think you could increase the impact even further if you also included more specific examples.", but using the word 'but' doesn't really force me to do so the way that using 'and' would, and doesn't come across as quite as supportive. The word 'but' actually sounds slightly wrong to me in this sentence.
That's a useful template and in some cases the advice goes as far as to explicitly advocate just replacing 'but' with 'and' even when it is barely grammatical. This may vary somewhat with the audience and I believe the claim that most typical humans will either not notice or care about the improved tone than the impaired syntax. Mind you the particularly logically minded will also not mind the arbitrary change since 'and' does technically fit correctly in every case that 'but' fits, albeit with rather different connotations.
Note, that I did notice the change. I do think that to facilitate proper understanding of a sentence, 'but' should be used slightly differently from 'and', even if both are technically correct.
It's the general response format:
This works shockingly well IME.
Sometimes you can even get away with 'and' or without using a conjunction.
Like, "This can be a very effective method. One concern will be looking out for X."
Or, "That's a good argument. It brings us as far as the question of Y."
Really enjoyed the article, and thanks for the link to the nerds article. I think it is easy to underestimate how big an effect this has. When growing up my mother was always incredibly helpful with schoolwork, but because she focussed on the negative, stating mistakes directly rather than praising the good first and then carefully broaching the subject, she came across as very harsh and demanding. Despite the best possible motives her delivery made me less happy and made me more resistent to suggestions and mutinous.
Unfortunately I think I've fallen into the same trap (I wrote a comment on my sister's blog which rather upset her because I didn't follow the advice here) so thanks for flagging this and pointing me to some reading material.
It's funny, I don't remember seeing this post initially. I just followed a link from a more recent discussion post. Just yesterday I had the experience of reading a comment I posted on a popular blog and realizing that I was being a jerk in precisely this way. I only wish I could have edited it after I caught myself, but posting an apologetic followup was helpful anyway.
I learned this general principle a long, long time ago, and it has made a huge difference in the way people respond to me.
That said, to this day, I haven't been able to fully ingrain the habit. When I don't think about my presentation, it's very easy to fall into the habit of being brusque with corrections and arguments where there is no need to be combative.
The problem is that your examples already go overboard. You describe a good upper bound of how nice to be, but you can usually get away with less, and not have to constantly be constructing bullshit in your brain. This is what I think causes people to object.
For example, is this comment really going to upset you? I seriously doubt it. There would be no reason for me to write, say, "You have made a really good point, but I wonder if you perhaps went a tiny bit overboard in your examples, and thus this decreased your effectiveness."
The basic message, and the one I agree with, is to not be quite so combative when you criticize, and to make sure your criticism would cause more good than harm.
Also, you didn't need to spend so much time explaining, either. That probably also led to the idea that your methodology has a low signal-to-noise ratio. I mean, I personally skipped most of the middle, as you were just repeating yourself. I think you'd be more convincing if you learned about brevity.
Since the topic of this post is on sub-optimal communication, I thought I'd point out that
reads as rather more condescending than I think you intended from the tone of the rest of your comment. Specifically, it implies not just that he needs to practice revising for brevity, but that he doesn't even know what it is.
Very, very good post.
I realized I had this problem, and how much it could cost me, a few months ago.
I was going to write a small column for a newspaper made by students from my faculty. The subject was a delicate one, and the positon I would argue against was strongly popular among one of the colors in the faculty. I already saw the irrationality in the old false dillemas and the groupthink that guided most color politics, and I thought I could use a chance to criticize the "movement" as well as the specific cause.
I wrote a text with a strongly ironical introduction. I showed it to my father, and he said "This is going to get you in trouble with these people in the future. You probably don't want that." My first reaction was something like this. But as I thought about it, I realized there was no need for provoking the "greens". It would accomplish nothing and would possibly gain enemies. I rewrote that first paragraph, and the tone of the text changed completely, without removing or changing a single argument. When it was published, I even received compliments from one of the "greens".
Since then, I'm careful about what I say, and more so about what I write. I think one thing aggravates the problem you described: when we write something, we can "hear" the specific tone we would use to say that, but the reader can't. Normal statements may seem ironic, and ironic statements may seem to carry much more criticism than intended.
-- Edited for markdown syntax correction.
This post could have been custom-written for me. I have the problems you listed; I was definitely "that kid" in school,... and just five minutes ago I wrote a comment pointing out someone's unclear phrasing. I just went and edited it.
despite all of the concerns raised in lionhearted's post, and everything that's been written on LW about how analytic types have trouble getting along without getting defensive and prickly, I still think I wouldn't see a response like this just about anywhere else on the internet. karma points to you
Yes.
But it also proves lionhearted's point: You can get great results, if you speak with people the right way.
The right way has different ratio of ingredients in LW and outside LW. The carefulness described in the article is nice to have in LW, but absolutely necessary in most of the world.
Current comment count is past 300, and now the most common criticism has become "You're condescending to us, how dare you act like we never try to be polite in our everyday lives." What I would actually say is the biggest problem is that in this form of communication, what you're communicating to the other person is completely distinct of and perhaps even the exact opposite of the exact meaning your sentence has. It becomes a "the wine before me" situation over and over. Examples that happen to me all the time:
English: "Oh, this story of yours isn't that bad. I liked the part where they were talking in the meadow while it was raining. You've been making a lot of progress."
Transmission: "I really don't like your story that much. It had one good part in it, but I want to see you get better."
English: "Uh, the twenty-first? That's a Saturday, right? I think I'm going to have a lot of chemistry homework then... probably some other stuff too. Maybe another time?"
Transmission: "Did I hear you correctly? No, I don't want to go at all, but I don't want to socially reject you completely."
The transmission many of us are receiving from you is "you're being stupid jerks right now, you have to actually try the superior method of actual politeness and you'll see immediately that it'll be way better for you". It's one I'd rather not hear, and I'm a little ashamed of that, on multiple levels.
I like this post a lot, it speaks to some of my concerns about this community and about the sorts of people I'd like to surround myself with. As an analytical/systematizing/whatever (I got a 35 on the test Roko posted a while back, interpret from that what you will), I felt very strange about all of these rhetorical games for most of my life. It was only when I discovered signalling theory in my study of economics that it started to make sense. If I frame my social interactions as signalling problems, the goals and the ways I should achieve them seem to become a lot clearer. It's also a useful outsider perspective; I find that I can (occasionally) recognize what people are really trying to do and how better than them simply because they have a richer and more complicated view of human socializing.
While I agree with most everything you've posted in the abstract, assuming your whole goal really is to have a reasoned discussion to provide evidence on which to update your beliefs, I think we often misunderstand our own intentions. Although the most common counterargument to "you should be nicer in how you frame your responses" is "I don't have time for all that fluff", there is a whole lot more going on there. First there are the personal signaling goals; not just to demonstrate that you are clever, but also that you are the sort of person who is upfront and honest (something people value) and not overly concerned with status in the eyes of your peers. This second one is amusing, since the purpose of the signal is to raise your status with the people who value not valuing status too much. I think children acting "too cool" to try hard in school is a good example of this, among other things. Additionally, there is the enforcement of group norms, not all of which have to be in perfect harmony. For example, LW has a group norm of open discussion with an eye toward gathering information about and improving human rationality. However, we also have the norm of not suffering fools gladly (what would happen if some nut posted stuff about The Secret as a comment on the quantum physics sequence?). Oftentimes these two sync up, since we don't want the discussion polluted by noisy nonsense, but sometimes they don't; I've seen more than a few people with valuable ideas leave this community because of hostile treatment.
None of this is to say that people shouldn't be nicer if they want to achieve their higher goals. That's a principle I've tried to operate on, and I think it's a good one. My point is that, just like the player who seems to play the ultimatum game irrationally by denying unfair offers, people who respond acrimoniously to their peers are often playing a game with a different goal, whether they know it or not. It may still be irrational, but its irrational in a complex and multifaceted way, and I doubt one post, or even a whole sprawling sequence of posts, would be enough to touch on all the complicated signals involved in this. The fact that the norm enforcement algorithm feels a lot more individualistic and noble from the inside than it looks from the outside makes the whole problem a lot worse.
Something I have trouble remembering:
To someone for whom it is normal to choose words carefully and connote respect, it's obvious that this is the right way to go about things--it gets other people on your side, so you don't have to fight as much to get what you want or convince people of something. It's also more pleasant to be around, and is the way you wish to be treated.
To someone for whom it is normal to be as direct, clear, and efficient in language as possible, it's obvious that this is the right way to go about things--it's much more honest than insincere fluff and doesn't waste everybody's time. It's also more pleasant to be around, and is the way you wish to be treated.
The bit I particularly have trouble remembering is that neither person would believe that if their method didn't work for them. If you practice one of the above policies, I can reasonably assume that you get results from it which are acceptable to you. There appears to be a fairly strong division between people who have that experience with the former strategy, and those who have that experience with the latter strategy. Seeing that, I find myself wondering which of these scenarios is most accurate:
The reason I care about which of these scenarios is most accurate is that they change what kind of conversation about them is appropriate. If different strategies work for different people, then trying to convince someone else to use yours is unproductive other-optimizing. If they apply to different situations, it might be interesting to examine the differences in experience that lead to each preference. If they're both good tools, that suggests it could be worthwhile for each of us to work on the one we're worse at. And, finally, if one of them is actually better, we can carry on trying to convince each other of which one that is.
My intuition is that defaulting to courtesy, if it is not uniformly the more useful strategy, is at least more useful in the vast majority of cases. However, I do not trust my intuition on this, because that is the strategy which is much easier and more enjoyable for me to use. When I try to think of real reasons to hold that belief, other than "it's worked for me," two come to mind: one is that the courteous strategy seems like it requires more skill/effort (even people who don't prefer it seem to think so), and I don't see why that would have developed if it weren't valuable; the other is that I've read or heard several people (including the OP) say that they used to prefer the blunt strategy, but have learned to use and now see the value in the other one; I have never seen anyone describe the opposite experience.
If I'm wrong, I would like to be convinced that I'm wrong, and I feel strongly enough that I'm right that I don't think I can do that on my own. Here are some ways you could convince me:
I guess it would be when you don't have enough skill to speak both politely and clearly. So your actual choice is just between "bluntly" and "inarticulately".
The long-term solution to this situation is to develop the necessary skill. But the person may misunderstand the nature of situation; s/he may not understand the it's the missing skill that causes this kind of dilemma.
So, Viliam_Bur, do I understand correctly?
You are saying the major tradeoff isn't between:
It is between:
(The costs-benefit calculation is a long-term one performed over all potential situations, not a short-term one performed over each specific situation)
I agree; this makes sense to me.
In certain cases, bluntness can be useful. However, by this I mean it can be useful if you are able to let people be blunt to you. See Crocker's Rules and the related article on Radical Honesty.
If everyone in a certain social context operate on such a system (whether explicitly or implicitly), then there is some benefit to these people in terms of saving time and cognitive effort in the short term, and in the long term if they haven't yet spent time on developing 'politeness'.
No, I was saying that a good long-term solution is not helpful in a short term.
Let's suppose that I completely agree with you that politeness is always the best solution. But to reach that level of politeness, a person starting from my position would have to visit therapy, then a social skill course, a presentation skill course, a diplomacy course, and this all would take at least two years. As a good rationalists I immediately join the therapy and book the courses. But how am I going to solve all the situations during those two years?
It does not help me to know that two years later I will have a perfect solution for a situation that is happening now. Therefore, during those two years, I may solve the situations bluntly, when I think it is better than not speaking at all.
Here is a fairly narrow one: when you are correcting someone who has made a serious error which they will immediately recognize as an error when it is pointed out to them.
An example took place earlier here on this thread. Lionhearted had just stated that he would bow out of the discussion now. Wedrifid misread what was written, seeing "I'm bowing out for now", where lionhearted had actually written "I'm bowing out now". Wedrifid responded intemperately, making a particularly big deal of the withdrawal "for now", interpreting it as a kind of threat to return. (This comment has since been deleted by its author.)
I pointed out wedrifid's error bluntly, and was even so discourteous as to tease him on his embarrassing error. I am confident that this was the right way to handle this kind of mistake. Anything softer would have been condescending.
So that is one situation where bluntness strikes me as clearly best. But I'm not sure that this situation generalizes well. If the mistake were less serious (a typo, say) then the superiority of bluntness is debatable. If the mistake were less clearcut, then it would probably be wise to include some justification of the judgment that it really is a mistake.
Absolutely! You gave no insult at all. You could have, if you wanted to play the polite courtier.
Do you find this condescending?
"You seem to have misread his comment--he said 'bowing out now,' not 'for now.'"
If so, can you explain why? Whether you do or not, what significantly worse result would you expect from that response, as opposed to teasing him about it?
No. That is fine too. The teasing was inessential.
Well, that's as much politeness as I was talking about, so I still think it's no worse than bluntness would have been.
Perplexed visibly gained respect and rapport using his response. Yours would probably have just been given no response. This is just an instance where Perplexed is just better able to read the social landscape than you and so better able to calibrate his response toward gaining social capital. If he wasn't familiar with the situation, less tuned in to the social dynamics, then he would have been well served by 'playing it safe'. Presuming too much rapport would have been a risk - politeness is a better default.
Hmm--my goal is to inform the other person of the error. This does not require them to respond.
Your goal is a lot more than pointing out an error. You have social ends you wish to achieve - hence your whole participation in the thread. It is that element of communication that is not mere information that we are all discussing.
In actual practice I behave the way I described; I like to think that if this were drastically counterproductive for my goals, I would have noticed by now.
At any rate, the goal under discussion was informing the other person of the error in a way that didn't result in defensiveness or aggression.
I am comfortable with the relevance of my statements to the goal under discussion as described by yourself, above. I can attest to the superiority of Perplexed's approach to precisely said goal. When done well it will produce less defensiveness and aggression.
What you do personally in your life isn't a subject that I have or would comment on - I speak only to the specific context here wherein Perplexed presented a near-optimal solution.
I think your points about why courtesy is better are missing a crucial point; which is that social interaction is all about standardisation.
Consider the old VHS versus Betamax problem (or Blu-ray versus HDD for the modern version): two systems that achieved more or less the same goals, each of which had certain advantages and disadvantages going for it. But inevitably one system became popular and it stopped being economical for manufacturers to keep making both players and media of the other type, because not enough people would have used it. And this is a good thing because it means manufacturers don't have to produce media in both types, which means that the cost for the media that they do produce is slightly lower, and everyone except the die-hard users of the dead format wins.
Methods of social interaction are the same: you need both people who produce a certain kind of interaction and people who welcome those kinds of interactions. Regardless of which is better, the equilibrium point is towards one standard dominating - and the one that does dominate isn't necessarily better, it was just the first to gain critical mass.
That said, my intuition is that politeness is better than not-politeness in most contexts because it allows more plausible deniability. And that intuition is resting on the assumption that most people are highly protective of their status and therefore avoid status hits at all costs, even if that means taking twice as long to get to the point.
Agreed about standardization; knowing what to expect is useful in communication generally. My dad (former pilot) is fond of pointing out that this is how pilots and ATC people understand each other over crackly radios. There's only a small set of possible things they could be saying, and they know what to expect, so they only have to listen for whether the crackly voice matches what they're expecting.
I still find the time argument odd. The difference doesn't seem like that much to me, and the couple of seconds seem trivial weighed against the social currency you gain by taking them.
On further thought I think it's less about the time than about the number of operations involved. For you a typical polite sentence probably looks more like [concept expressed politely], while to me it looks more like [[positive opener][compliment to audience][concept][indicator that my opinion is subjective][self-deprecation/joke]]. At least that's my best guess as to why direct types complain endlessly about the effort and inefficiency of politeness while nice types don't see what the fuss is about. It's the difference between being able to speak the dialect fluently versus having to string a sentence together out of smaller components. Of course, my model of how you communicate may be completely off too :)
Hmm. I think you're onto something, but that doesn't quite fit for me. Off the top of my head, I think I do something more like this:
I run the words I'm considering saying through my mental simulation of the person I'm talking to--which is going to have "like me" or "like normal" as defaults where I lack details--and check for snags like "does not acknowledge hearer's agency/competence" or "implies hearer smells bad." If I find one, I'll either remove/change the problematic wording or add words to counterbalance them.
Of course, as I get better at it, I also improve a lower-level filter on "things to not say at all," like giving advice to people in any situation where I don't actually have more knowledge or experience than they do. That's another kettle of worms, though.
The difference between that and your model of me is that it's also a multi-stage process; it's just fast. It may bear noting that I find it really interesting how much small word choices affect implication and connotation, which probably helps a lot with not being frustrated by the task. It's work, but it's fun work--like a productive debugging session.
The difference between the above and your model of you is that rather than taking a concept and adding semantically null politeness indicators around it, I'm making small adjustments to the presentation of the concept.
We may not actually be doing or imagining such different things, but I think that difference in our perception of the task is very telling. Your second model definitely lends itself to descriptors like "fluff" and "inefficient" and "time-consuming," whereas even in cases where it actually is noticeably time-consuming, the model I described above feels much more like an intellectual puzzle.
But then the question becomes: is it our different models of the mental process of diplomacy which causes us to have different feelings about it, or is it the other way around? The former seems like it would be easy to change in one's own mind, if one wanted; the latter puts us back where we started.
Something else I notice on rereading my description is that my model depends on having fairly reliable simulations of listeners, and fairly robust defaults when a specific data is not available. I expect that being able to build those simulations is an improveable skill. Empathy is a good head start on it, but one can care enough to try and still not have enough practice to do it well. As for the defaults: as I mentioned, I'll use myself when I don't know any better, and the accuracy of doing so would logically correlate to neurotypicality and otherwise being more like more potential listeners.
Summary: More agreeable models of what diplomacy requires may lead to more agreeable feelings about it, or vice versa. Some skills which make it easier can probably be learned; being empathetic and being neurotypical probably give you a leg up. Nothing earth-shaking, but an interesting puzzle nonetheless.
Related: Women apologise more because they have lower thresholds for what constitutes possible offense
First off, I'm not sure I agree with your argument that it's easier for you to be polite because you find it to be an interesting puzzle. There are many things that I find interesting or rewarding but that I often don't have sufficient patience to do all the time - eg. certain types of maths problems, linguistic translation puzzles (where you get a bunch of phrases and translations and need to tease apart the meanings of the words and affixes), and really challenging computer games. Politeness falls into the same category of interestingness, but because it's usually mandatory it's a bit like having to complete a captcha every time I open my mouth - I know why it's there, it's not that onerous most of the time, but all the same I would prefer not to have to do it.
Hmm, there's a lot more rambly stuff I've been thinking about on the topic but I'm not sure how well it relates to our main discussion. Anyway, relevant bits: I've done enough reading and observed and participated in enough interactions to have a good idea of how to gauge politeness levels and how to achieve them (which is to say, I'm neurotypical and have average or above-average levels of empathy. I'm just lacking several years of socialisation experience to make it automatic). I think that most of the time I succeed in saying nice things and not saying offensive things. But it still feels like a lot of effort. I wouldn't expect someone to go to that level of effort for me and in fact find it annoying and tedious to endure thanking-for-thanking, long buildups to requests, apologising for things which are clearly not the other persons' fault, and other highly 'polite' behaviour. How much have you considered the level of politeness you prefer to receive as opposed to the potentially interesting/fun problem of working out what to transmit?
I find it utterly mystifying when people apologise to me for things that are not only clearly not their fault, but probably mine. I have no idea if this sort of thing is expected in polite company but people seem to do it all the same. I assume it's probably involved with status signalling of some sort, but that doesn't make it make sense to me.
I guess this is why I prefer to be in a culture with low levels of (expected) politeness. Politeness brings status into everything, introducing complicated rules that seem to just make it easier to cause unintentional offence.
Actually I'm reminded of the rather extreme example of the culture of elves in Eragon. Because of various factors including low fertility and their expertise in killing, they decided they couldn't afford to have elves fighting amongst themselves. Apparently they then decided to introduce a complicated system of honorifics and greetings depending on the status levels, genders and occupations of the people involved.
Our hero perceives, of course, that this is exactly the wrong way to go about it. The existence of a right greeting for a particular situation out of 30 implies the existence of 29 wrong ones: 29 new ways to give offence.
So uh, make of that what you will.
You make it sound like the alternative, where everyone has idiosyncratic notions of what is acceptable and unacceptable and there's no way to generalize from one person to another, leads to less offense being taken.
I guess that would be true if everyone treated every possible utterance as inoffensive. Which, OK, if you can get a community to actually do that, great... but it's far from easy to pull off.
Otherwise, not so much.
The point of etiquette is to avoid giving offense unintentionally.
When everyone knows the rules, we don't think of it as following rules of etiquette, we think of it as not being a jerk.
I don't follow at all.
The point is that in a culture where one is expected to greet someone by saying X if the other is male and above you in status, Y if they are female and above, Z if they're a blacksmith... etc. it is much easier to give offence by accidentally using the wrong greeting than in one where you greet people with X regardless of the situation.
How does having simpler rules lead to "idiosyncratic notions of what is acceptable and unacceptable"? We seem to do fine without a rule on how to greet a one-legged chess player on a tuesday.
Sure, if what you mean by "a culture with low levels of (expected) politeness" is one in which there is one standard greeting, X, with which you greet people "regardless of the situation," then you're absolutely correct: that is not at all idiosyncratic.
I guess I misunderstood you: I thought you were proposing an approach where people just greet one another however they wish and they don't worry about etiquette at all, rather than an approach where there is a single approved way of greeting everyone.
The former I think does lead to idiosyncratic standards; the latter I agree does not.
Sorry for the confusion and thanks for the clarification.
I think I've broken the habit, but I used to apologize for things which were clearly the other person's fault and as far as I can tell, my motivation was a strong feeling that an apology was supposed to happen, and if the other person didn't supply it, I would.
This was a fairly strong and very fast reflex.
It seems plausible that it was the result of niceness training done a little too young or unthinkingly.
(Assuming you mean "not the apologizer's fault" in the last one.) I don't do these things, and I don't think they're necessary forms of courtesy, at least in a peer situation--customer service calls for jumping through hoops sometimes but I don't think that's what we're discussing.
I suspect that I'm similar to most people in that I notice mostly when someone uses a politeness level which is not what I wanted. ;) I'm not sure what terms I could use to clarify what that level is, though.
Now that I've seen the issue framed in those terms, I can think of several cases where someone spent so long on niceness-padding that I got annoyed, lost interest, or interrupted to ask them to get to the point. I would like to add that the niceness/efficiency tradeoff is continuous, not discrete, bounded on the maximally-efficient end and unbounded on the maximally-nice end, and that there must be some amount of niceness-padding so excessive that will annoy even those who prefer prefer more of it in general.
Oh, yes, I'll certainly agree with that. Even the examples in the original post were a little too fluffy for my taste, and I'm the one who's a stickler for courtesy. There's certainly a balance to be struck--enough, but no more--which I haven't emphasized enough for how important it is. Thanks for the reminder.
I wonder how much striking that balance is part of the skill of being useful and courteous at the same time.
This is the kind of thing I'd like to see more of on here; explaining how to use e.g. language to get along with people who are socially unlike you is hard and being able to do it is important. I laughed at this:
... because as I was reading the post, I was hearing in my head every time I've heard that excuse from a friend. "It's just fluff, it shouldn't matter, it doesn't mean anything if you just say it automatically ..."
It does mean something. It means that you respect the person you're talking to enough to follow these social mores and support them rather than just sticking pins in their ego. Speaking directly and simply isn't neutral--it's actively disrespectful, with the results you describe.
This reminds me of another post Yudkowsky made on a very similar topic.
I would consider most of the people here to be informally operating on at least a milder version of Crocker's rules.
I do understand the idea that criticism is best given in a way that considers social implications rather than just the practical ones, but... what if you have nothing to praise? I do some critique (informal, granted, and of nonpublished writing) and I have noticed that, surprise, hammering people with everything that's wrong with their work is not the best way to get them to fix things. Even when I know I'm right and have more experience than they do. But oftentimes the work is of such a quality that there really isn't anything to compliment. So, are you suggesting that it's best to /make up/ a compliment or strain yourself to find something to praise rather than risk offending the writer? (Or speaker, or whichever.)
On a related note, is it necessary to use such indirect means of communicating a change you'd like to see made? Indirect meaning "/Maybe/ some examples from your experience as an accountant?" (note the question mark). Is that more or less effective than directly stating, "I'd like to see some examples from your experience as an accountant."?
I don't think so. I'd say that sometimes--oftentimes--it's best to be direct. That encourages understanding, and with indirect requests or criticism you run the risk of the recipient having a sense that your criticism is somehow optional, that since you're not stating it forcefully they must have a choice whether or not to make the change. This is circumventive and, in my opinion, gets nothing done.
Interesting article, and solidly written, but I do have to say that I'm not convinced you're completely right.
--Rachel Q.
What makes the direct statement more "effective"? It makes it more forceful, to be sure, for exactly the reason you state:
That's exactly the point. They DO have a choice. The other person has agency, and it's their idea. When you state your criticism directly, implying they must do it the way you state, you're expressing that you have greater power or status than they do and this entitles you to direct them to do things differently. This isn't true unless you are actually their boss, and whether you are or not it's belittling and rude; this is why it puts people on the defensive.
The golden rule prevents me from padding my criticism with a layer of poetic fluff. I (and I assume others) readily see through obligatory rhetorical nonsense. I find it irritating and insulting, because it implies that you think you're tricking me into thinking that I'm not receiving criticism, and that I would have irrationally overreacted to your criticism if you hadn't cunningly veiled it.
If we are working together, I want your honesty, and I do not want us to fail together because I've done something wrong and you were too "polite" to express your genuine disapproval. If I'm dealing with a child, or someone who is very emotional and not very smart, perhaps, I should adopt your patronizing scheme. But I will not treat my technical coworkers like children, and I expect the same of them.
You're fooling yourself if you think that polite criticism doesn't work better on you than rude criticism. You may prefer directness and honesty, but you're still human, and you've still got an ego.
Also, following the golden rule to the letter is an example of the typical mind fallacy--and it's particularly bizarre when you know you're atypical in that regard. The golden rule is best used as a default--a heuristic for how to treat people in general when you have no more specific data about how a particular person would prefer you to treat them. Can you imagine if masochists applied the golden rule when sleeping with someone new? "Well, I like being beaten, so clearly that's okay to do to someone else." No. If you have atypical preferences, a better base heuristic is what's common, especially when the common thing is considered more respectful. On which note:
You've got this backwards. Being direct and telling people what to do without showing any regard for their own ability or status is how you treat children. When you're respectful to other people, you're treating them like adults.
If you just tell children what to do without regard for their own ability or status, you aren't getting very far.
The only other way to secure their cooperation involves beating them…
Oh, thoroughly agreed. That was an observation, not an advocation.
I find this insanely inefficient. The proper protocol is as follows (communicated privately, so as not to take other people's time; the emotional reception on both sides is neutral):
Actually, I liked the original comment ( I wizened up -- I don't think that's the word you want to use, unless you're talking about how you finally lost those 20 pounds by not drinking anymore.) - it made me laugh for some reason.
Mind you, I didn't laugh about the author or whatever, I just found the meaning of those two words funny. And imho, that's half the purpose of the internet: making me laugh. Can you guess the other half? ^^
Received wisdom leads me to believe that the Internet is for porn.
important reference
This may be ideal in telling you or me about a typo, but I know that there actually exist those who would hit the roof at such a blunt communication. You may consider them fools and come up with a string of reasons not to take them seriously (and I am likely to agree), but that doesn't get any typos fixed, and I'm assuming that's the actual aim.
I'm sure you are familiar with the strategy "tit-for-tat" in the iterated Prisoner's Dilemma. The basic idea is reciprocity - you notice who you are playing with and what you have learned about the other player by past experience, and then you answer cooperation with cooperation and defection with defection. That is the basic idea, but there is one other crucial ingredient in this strategy: start with cooperation when facing someone for the first time.
May I suggest that both sides in this debate ought to be rational enough to recognize people who they have interacted with before, and to know whether that person responds best to a blunt approach or a cushioned one. None of us are idiots. We all realize that different people require different approaches.
The question which divides us ought to be which approach is best with people whose preferences are unknown to us. I have my opinions on this modified question, but I would be curious to hear what other people think. And more importantly, what kinds of evidence should be brought to bear in deciding this modified question. Empirical statistics as to how people prefer to be treated? Considerations of how we would prefer that people would prefer to be treated? Empirical evidence about what works best? Empirical evidence regarding the importance of a first impression?
Suggestions, anyone?
I think respectful behavior is a good default. It doesn't need to be as padded as the OP's example, but what I have done in the past on LW is give a quick response to the overall post (so as to not be totally ignoring it just to point out little things), and then say "oh, by the way, a couple of things you might want to fix: x and y."
Off-topic, but I have run across this line of thinking recently, in regards to Wikileaks for example. Some expressed the view that since people on average are not good at dealing with information (jump to conclusions, cherry-pick to support hating or loving conclusion x, etc), revealing all this information actually makes people make worse decisions.
I couldn't articulate it at the time, but I feel like the reason people aren't good with information is because we don't give them enough, and that if we gave them this amount of information regularly, they would develop the skills to use it properly.
Something similar for blunt communication. People aren't good with it, so don't do it vs people aren't good with it, so do it to let them learn to be good with it.
On the subject of Wikileaks, I strongly recommend this blog post and the 2006 paper it analyses. Assange sets out in detail precisely what he's trying to achieve and how he plans to do it. It's the roadmap for Wikileaks. Casual commentators on the subject, particularly in the media, seem almost completely unaware of it.
On a personal note, I was somewhat perturbed to discover that Wikileaks is slightly my fault. Um, whoops.[/brag]
But people are used to blunt communication: it's what rude people do when attempting to dominate them by showing that social rules don't apply to the rude people.
And a list of reasons why blunt communication is more efficient does not mean that this effect does not happen.
And as I've noted, I've seen over and over people say they prefer unvarnished communication but mean they want to be free to send it; when they receive it, particularly when they receive it back, they tend to lash out.
My rough heuristic: A certain amount of wrapping is required for your message to be received. No-one said this would be easy, but it's still not optional. Hang out on a community for a bit before diving in. If you're a newbie, use a bit more politeness wrapper than you would when comfortable, because n00b questions get closer inspection. Etc., etc. Try not to be a dick, even if that's quite difficult.
(This reads back to me a bit like platitudes, but is actually bitterly-won heuristics.)
Yeah, unfortunately. That reads like "people are used to information: it's what officials manipulate and deceive you with when they attempt to dominate you." It's the wrong understanding. Of course, as much as I'd like to justify my desire to be blunt, simply being blunt isn't going to solve this problem.
I think that when one finds oneself writing this sentence, it is time to take a step back and think pretty hard about what one is saying.
We're not talking about a mathematical fact that can be proven or disproven as correct; we're not taking about people having the "wrong understanding" of, say, how Bayes's Theorem works. What we are doing is describing a culture in which behaving in x way signals y, to wit, being blunt and direct signals rudeness. This is hard to stomach for people who are part of a subculture where that is not the case, but being part of that subculture and having that preference does not make that particular meme in the larger culture "wrong." It's not even meaningful to give it a value; it's just an observation of the way it is. You can play along and be accepted/effective in that culture, or not. It's your choice.
It's the prescriptive/descriptive divide. When I say it's the wrong understanding, I mean that if I were to prescribe what understandings people ought to have of communication protocols, I would be in error if I prescribed this one. This understanding is worse than another understanding they could have. There doesn't seem to be any point being purely descriptive about anything.
False dilemma. I can agitate for change in that culture.
Oh hey, so it is. Well observed. (This is not sarcasm; I actually hadn't noticed.)
The meaningfulness of these words relies on sharing the relevant parts of a value system, and we haven't come anywhere near establishing that that's the case. If you mean that it's definitely more useful for people to behave in the way you prefer, you have not yet convinced me of that.
That depends on the goal, doesn't it? If you're a mapmaker, being purely descriptive rather than prescriptive is the whole point. When I'm setting about to choose my own behavior, I would like to have as good a descriptive map as possible of the way the world is now; if I find a part I dislike, I might then choose a behavior with which I intend to change it, but even while doing that I'm best served by having an accurate description in place.
Fair point, but as above, it's useful to have a very good understanding of what you're trying to go about changing; and even then, simply contradicting it or behaving as if social norms aren't what they are may not be sufficient to convince anyone of the rightness of your position.
Indeed, excellent counter-example. I was wrong to say there is no point in being descriptive.
I am not sure that it is more useful. There appears, to me, to be some correlation between intelligence and blunt communication (nerds speak bluntly, mundanes politely) but that could be intelligence and contrarianism, or any other of many potential factors. I am not giving it any weight. However, I do think it's the case that it is useful for "people who behave in this way" to congregate and continue to behave in this way with each other.
That is, when their value systems are sufficiently similar in relevant areas, I can say that being more polite is an error for them. And LessWrong is one place where the value systems sufficiently coincide.
My pet theory about this is that intelligence correlates with not fitting in socially, which then correlates with deliberately doing things differently to prove that not-fitting-in is a choice. If you hang out in any subcultures (goth, roleplaying, etc), you'll tend to see a lot of that kind of countersignalling. I guess that's a point in favour of your contrarianism argument.
Another alternative is that intelligence correlates with realising that communication styles are just styles and not the natural order, which then frees them up to switch between styles at will.
For calibration purposes, where on that spectrum would you place the conversation we're having right now? :)
I'd really, really, really want to see any sort of numbers before presuming to make any such statement. You are talking about the nerd subculture, not about the world. I could just as well compare academics to stevedores and get the opposite plausible statement.
This comes across as wishful thinking on your part.
My speculation: people in "our" personspace cluster tend to be pattern mismatchers/polarity responders (NLP lingo, there are probably some googleable descriptions). Whereas "normals" get good emotions from rapport, "we" are the opposite. A lot of nerd awkwardness probably comes from the failure to understand and utilize rapport.
About your edit:
This is not a valid argument, and using it puts you in the same reference class with many nasty quack cures.
Suggestions of gathering evidence make you suspicious? The author is not selling anything, and the medicine here would definitely get FDA approval, if it were within their jurisdiction.
Great post. I think this form of self-sabotage is one that many analytical people don't realize they are engaging in. As a computer programmer and a mathematician, I definitely fall into the category of analytical people.
One way I've managed to reduce this problem in my life comes from public speaking. When we give other speakers feedback, we always commend something they've done, recommend how they can improve, and finish with another commendation.
This kind of feedback is much more effective than just praise alone, which can be rejected especially in certain cultures as being unrealistic or insincere. The feedback is also more effective than pure criticism, which, as you pointed out in your post, can make the speaker hostile and therefore less likely to listen to you.
A friend of mine described a creative writing class in which the students would read pieces on a workshop day and then have other students respond. The responses came in phases. First, anybody who wished to praise something about the piece had the opportunity to say that. When they were finished with that, anyone who wished to criticize something about the piece could do so. There was a third phase, but I don't remember what it was--specific recommendations, maybe.
This always seemed like a very sensible model to me. It prevents the reader from feeling jumped on with criticism and internalizing the impression that the piece isn't any good before anyone's said anything nice yet. It also prevents the error mentioned in one of the EY excerpts in the OP--good and bad are both made explicit. Also, praise is useful. It tells someone what parts to keep!
This post helped coalesce a number of observations I had made in the past, so I would like to leave aside the debate over whether the examples of politeness are optimal and look at a couple of other points.
One point which I haven't seen much of in comments is the relationship between how well people know each other and how polite they need to be. If people know you well, then they know enough to give you the benefit of the doubt if a comment can be taken multiple ways. If, however, they have only just met you or interact with you mostly in formal settings, that extra bit of politeness can go a very long way.
A little politeness is particularly effective when dealing with people who are being paid to do something for you, such as waiters or salespeople, or with people in bureaucracies from whom you need something. While it is not strictly necessary to be polite in these cases, it will often get you better service.
Unless you have a particularly close-knit workplace, that is also an arena where a little extra politeness is a good idea. You certainly don't want to offend your boss, and your coworkers will likely react better to constructive criticism than straight criticism.
The last, and most overlooked, of the areas where social niceties are important is the internet. Here, not only are you often talking to people who don't know you well, but they are also deprived of tone of voice and facial expressions, which provide important clues about intent. A comment which would be perfectly polite with a pleasant smile can seem downright rude in plain text.
Another point is that Less Wrong is not a place without social codes, it simply has it's own. Whether these codes are more rational than standard social mores is irrelevant when it comes to dealing with people who don't know them. Social codes are another type of language, and the most important factor in communication with language is speaking a common tongue. If the lojbanists succeeded in creating a perfect, logical, utilitarian language, the fact remains that it would not be particularly useful in ordering a milkshake at McDonald's. When someone butchers the English language, even if I did understand what they meant to say, I am bothered, and it affects my impression of their statement. This holds true for politeness as well.
This is dead on; if I'd thought of it, I would have written it myself. ;) One thing you're missing, though, is an example of where it is okay to be blunter--with very close friends, with whom you already have an understanding of a certain amount of respect. This doesn't obviate the need for politeness, of course, but it does lower the threshold of importance at which it's okay to be blunt. If I'm in a hurry in a shop, I'll still be polite to the clerk, because they don't know me well enough to know that I'm impatient and stressed, rather than just a jerk. I worry about this less when talking to a close friend who already knows I'm not a jerk.
I'm actually not a very good example of this, because my default setting for the courtesy slider is fairly high. I can do this because it comes naturally to me, so it takes very little effort for me to reap the benefits of showing respect to the people around me. It took me a LONG time to realize that this is not true for everyone, i.e. that it is very difficult for some people to understand, remember, or apply these social rules, and therefore only do so in select situations.
ETA: ... and this of course doesn't make me better or smarter or more useful than people who have trouble with it. I'm incredibly frustrated with how slowly I think in arguments or debates, and my inability to remember details which help in them. The people I know who aren't good at showing respect in casual conversation tend to be good at these things. Another tradeoff, probably, although I'm not sure why it would be the case. (I know at least one person who's good at both, but I think he's made a conscious effort to be so.)
So you're essentially using politeness signals as a way of dodging fundamental attribution error. This seems to be a pretty useful guideline for situations in which conspicuous politeness-signaling could be expected to be productive: more intimacy means better motivational models and thus less expectation of politeness, while more stressful situations or greater cultural or situational distance between actors means their model of you is on average less reliable and increases politeness's relative importance. I can't think of any situations offhand where these predictions would fail.
It ignores the status and situational formality dimensions, though. I've had friends working in retail tell me that they feel awkward when a customer thanks them for an ordinary transaction, which probably comes out of a violation of status expectations -- of course, I thank clerks anyway.
Oh, interesting. I hadn't thought of it in those terms before but it does immediately make sense.
It's true about status, though. It works out okay in my current time and place, where I very rarely encounter people whose status is so drastically and publicly different from mine that it would call for significantly different behavior. Or at least, that's my perception; if I encountered one of your friends on the other side of a cash register, we'd apparently have different ideas about what our relative status was and what level of courtesy was called for. I wonder what leads to that difference.
This is really good advice for the workplace and how I would write criticisms for people who I didn't know but wanted the help of. But it is a really terrible suggestion as a norm for Less Wrong.
Here, we've all more or less agreed to not take arguments personally and reward people for admitting they are wrong. Part of what is special about this place is that while it is good to be nice I can focus on whether comments are right instead of whether or not I am threatening a poster's status. As much as possible we try to avoid status maneuvers here - so following your suggestion that we undermine the community's signal to noise ratio in order to make allies (in a way other than being right) is a rather straightforward defection.
This doesn't make being mean is acceptable. I agree with Alicorn's classic post. But you seem to be advocating not just taking steps to avoid being mean but to expend extra efforts and page space on meaningless niceties instead of making forthright and respectful comments. While perhaps too confrontational in most workplaces nearly all of the examples are just fine here. If you're going to bother correcting spelling at all (and only in certain cases is it worth it) be brief for goodness sake!
I hereby pre-commit to downvoting anyone who corrects one of my many spelling errors by writing a paragraph like
...
will suffice. If you can't leave it like that "Wisen, not wizen, you idiot." does less psychic damage than making me read that paragraph. The funny joke that was made in the original example would be the best, though.
I have also found that being able to speak bluntly and off the top of my head about what I believe to be true is enormously valuable for me in truth-seeking. Having friends and forums where that is the culture is immensely valuable. Yet learning how to not do that - how to use my "polite pen" - has also been immensely valuable to me in getting my ideas across to a broader audience.
Each has it's place, and I think what most LWers need to hear is the point in this post, but I think it would have been clearer if all the examples were from the workplace / regular life. Then it wouldn't have had this challenge to LW culture you perceived.
I do not make a precommitment. I don't need to. I do make the observation that any such comment would provoke a downvote from me based on merit.
(Note that the very fact that you declared a precommitment essentially as a threat very nearly prompted me to declare that I would downvote you every time you made a spelling mistake and upvote the corrector. I stifled that impulse because the promised action was so obviously reasonable.)
I don't see how it was a threat anymore than all precommitments to do negative things are 'threats'. I don't really understand why you would take issue with me here.
The OP is promoted with 34 upvotes, apparently we do have to clarify our commenting standards. I don't see any difference between a precommitment and your 'observation' regarding future downvotes.
One reasonable definition of a threat would be: "A precommitment to harm someone else if they perform, or fail to perform, certain actions."
So, it's not more of a threat than any other precommitment to do negative things in response to others actions.
It isn't.
I'm not. I'm agreeing with you. Just noting that if I didn't strongly agree with you I would counter the use of force with my own. Expressing what my initial reaction was until I read as far as the actual quote.
I've struggled with this for years and have done a lot of the things you've described, both the bad behaviors and the good suggestions. I still have trouble with it, especially over the Internet.
I'd like to point out that, at least in my experience, it takes a lot of practice to avoid offending others without offending your sense of self. I've also found it much easier in person, where I can use tone and a natural lack of seriousness to paper over any rough edges.
I generally like this essay on this topic: http://pdf23ds.net/implications-and-debate/
If you read the comments, however, please note that the original essay contained a lot of language that was pretty aggressive and insulting to feminists and sex/gender writers. Some writers (including myself) called out that language in the comments. The essay was then edited multiple times, but no notes were left that it had been edited. This was a great way to make commenters who had complained about the original essay (such as myself) look like crazy bitches, which doesn't seem like a very charitable debating tactic to me. ;)
Otherwise, though, yeah, it's a good essay.
Upvoted on spec; I tabbed out the essay to read later. (Commenting mostly as a reminder to myself.)
ETA: Okay, yes, upvote stands, that was good.
I am neurotypical in the sense that I'm not on the Asperger's/autism spectrum at all. And I think, because I'm a woman, I've internalized a fair bit of social finesse/politeness/ways to signal deference and avoid ego challenges. Given that overestimating our own competence is a common bias, I'm hesitant to say "my social skills are good" or anything like that, but I can at least report that I don't generally provoke hostility where I'm not anticipating it.
I agree that niceness is important, for all the reasons Alicorn has laid out. But I also agree with Alicorn and other commentators that the examples you give are off-putting. To me, they do not actually read as nice. They read as smarmy and condescending. At the same time, your advice: "Don't just guess here. Try it out for a month. I think you'll be amazed at how differently people react to you" is off-putting for its condescension. You are dismissing all your critics as not knowing what they're talking about ("just guessing"), and implying that people react poorly to them now--or at least much more poorly than they react to you. In this way you're implicitly claiming superior social status, which is ego-challenging behavior, and likely to provoke a hostile reaction.
So, like Alicorn etc, I agree with your premise but disagree with your suggestions for successful execution of the goal. Also, as others have pointed out, it's important to tailor your style for the audience. The three examples of criticism which you brought up as overly blunt strike me as perfectly tailored to the audience--the first uses friendly humor, which is actually a great method of softening criticism, and the second two are direct and succinct without being hostile.
I can see how it'd look like that in the abstract, but in out in the world it really does seem to work. That's the standard I'm using here - works-in-world.
Let me see if I can come up with a good real world example. Here's one from Hacker News:
In response to someone saying Google Chrome has ugly design -
"I guess it's totally subjective and therefore fairly meaningless, but I think Chrome is the most visually appealing of any browser right now. This is partly, I guess, because its primary virtue is minimalism, but the parts that are there are beautiful, I think."
That's an example of what I mean. "I guess it's totally subjective and therefore fairly meaningless, but I think " is filler. It doesn't add anything, we already know it's his opinion and it's subjective. But if what if he'd been more blunt? What if he'd written -
"That's weird. I think Chrome is the most visually appealing of any browser right now. Its primary virtue is minimalism, but the parts that are there are beautiful. I don't get how you could think otherwise."
See that second one? I see the equivalent of that sometimes among smart people. And it's bad. The first one - well, maybe it adds a little fluff. But it's not going to make the person he's replying to hostile. The second way would.
Well, again, context. That reply is to someone who is saying, "I don't think that would work" - and I don't know what to say other than, "Why not give it a try?" I'm advocating change in phrasing based on real world observations of what's effective. If someone disagrees but has no data of trying it, I don't know what else to say...
Ah, that's not my intention at all. I know I used to do it the other way, and my results have gone up since I changed. Really, the counterarguments I'm seeing are exactly what I would have argued ten years ago, and I believe greatly held me back at the time. So I really, really, really would encourage someone to try a little softening and praise, even if it's unnatural or doesn't "seem right" - because it works in the real world.
Also, tangentially, it's been kind of strange for me to have a discussion after writing a piece like this. Normally I'd start this comment with, "Thanks for the feedback, Siduri" - because I do appreciate it - but it'd feel kind of strange to do so now, and I'd fear coming across as insincere. So perhaps I'm going a little too far in the other direction now that that I'm self aware of the words I'm using? It's a strange feeling for me, I'm kind of suppressing and editing out some polite/gracious things I'd normally use.
Anyway, that's kind of meta. Thanks for the feedback. I don't hold out myself out as an expert or a shining example of any good things - rather, I want to highlight an area that could lead to massive utility increase for people. To that end, I do encourage people to try it, even if it feels unnatural at first. (Maybe especially if that's the case) In raw, abstract form it might not seem right, but I've had good results in a variety of situations since I moved in this direction.
I understand the difficulty in finding more evidence for this sort of thing. Once could do a study, and that's not a bad idea, but right now I can't think of any. I suspect what you need to do is not say "for a month." These types of things tend to give immediate feedback if you're interacting in person and paying attention, so trying it "the next time you're dealing with non-nerds." I know that most of my social experiments get a sample size of one and I suspect that is typical.
I find that really upsetting.
I'm just back from shopping at Lidl. Those yummy German chocolate coated marzipan bars are back for Christmas. Hurray! Should I get one for Robert too? No. He hates marzipan. He even cuts the marzipan out of the stollen and gives it to me.
When I read "I guess it's totally subjective and therefore fairly meaningless,..." I get the parental voice starting up: Why are you eating that crap, its mostly sugar, it will rot your teeth, I don't care that you like it, you're just being childish,.... The parental voice has a go at Robert too: What do you think you are doing cutting the marzipan out of the stollen. That is fussy beyond belief. Its just food. Eat it!. Everybody else likes it, what makes you so special?
Huh? What's that all about? It is slowly dawning on me that I carry a lot of mental scar tissue from playing social games with people who play rough. In my experience minimising the importance of subjective factors is an aggressive move. It is made by a player to whom subjective factors are very important. They say "I guess it's totally subjective and therefore fairly meaningless,..." as a prelude to declaring that your subjective preferences are fairy meaningless. Having belittled subjective preferences, they impose theirs on every-one, and your objections carry little weight because "it's totally subjective and therefore fairly meaningless."
I'm very attached to, and defense about, the little areas of my life that are subjective. My taste in food, my taste in music, my taste in web-browser user interfaces. Being advised to apologise in advance for my "fairly meaningless" love of Chopin hits my hot button.
There had better be a more general point to this comment than "Alan likes marzipan." I think it is that I am not unique; other people have issues too. Which means that there will always be problems with bits of harmless filler, inserted out of politeness, unexpectedly rubbing people the wrong way.
Given that both my comments in this thread have turned out more negative in tone than I intended, I should clarify that I think that lionhearted has written an excellence post. I have up-voted it. He deserves a medal for being brave enough to write on a fraught and important topic.
Fraught topic? The topic itself is utterly trivial and commonly acknowledged. Pretending that it is the topic itself that is dangerous is rather insulting to the community.
But the commentators who are telling you "this doesn't work for us" are part of the world. This conversation is part of the world. You're getting commenters right now, in the world, telling you that you are provoking a hostile reaction when presumably you don't mean to. So there's something about your style that isn't working right for at least a significant minority of the target audience.
I can imagine situations where the style you're advocating or modeling here would work well. In a specific kind of corporate environment, it would work well.But in an intellectual discussion forum, I think it can have an effect opposite from the one you intend. That's why you're hearing from people saying that it's "irritating" or "sets their teeth on edge" or that it's coming across as condescending.
Because of the final sentence, yes, that WOULD be likely to provoke a hostile reaction. Without that last bit it would be fine--a simple statement of personal preference, unlikely to cause any offense.
See, though, I stated up front that I believe in niceness. We don't have any argument over whether niceness is better than rudeness: we have a difference in perception about what's actually nice (and likely to make people react positively) and what's condescending and/or dismissive (and likely to make people react poorly).
It is odd, and meta, but also interesting, so thank you for starting the discussion--and for responding politely to criticism, which is always difficult.
Leave out the last sentence, and I would definitely respond to the second better than the first. Pointing out that one's opinions are subjective is vacuous, it's obvious enough that I'm inclined to think less of someone who bothers calling attention to it, and the "and therefore fairly meaningless" part makes it considerably worse. It's way too self effacing, and triggers in me the kneejerk response "if it's so meaningless, why bother bringing it up?"
Whenever I encounter someone prefacing a statement with "this is just my subjective opinion," or some variation on that, it immediately causes me to revise my opinion of them downwards.
The examples you keep bringing up seem to be sledgehammer approaches to politeness. It's better than sledgehammer rudeness, but it's not well optimized for smoothing social interactions.
Why do you keep the hedge phrase "I think" in your improved version?
After all, "I think" is just as meaningless as the hedge phrases you remove: I already assumed that you think it, otherwise you wouldn't have said it. So, if hedge phrases are bad, "Chrome is the most visually appealing..." would be even better.
Unless you agree that hedge phrases have some value, in which case this is much more of a "haggling over the price" sort of disagreement than it seemed at first.
An introductory phrase need not be a 'hedge phrase' in the sense of demoting the following statement - it can just serve to position it properly.
I find a good medium to be 'I find', or 'It strikes me', or 'It occurs to me', depending on context. These are clearly indications of subjectivity without denigrating subjectivity.
"I find Chrome to be the most visually appealing…" is not confrontational at all, and in terms of added length it's 3 short words ('I find', and using 'to be' instead of 'is'), barely a cost at all.
It doesn't bring up the fact/opinion divide, it just uses it.
It seems we understand 'hedge phrase' somewhat differently, but I certainly agree that adding phrases that convert what would otherwise be a statement about the world (e.g. "Chrome is the most etc.") into a statement about my own thoughts, feelings or experiences (e.g., "I think Chrome is..." or "I find Chrome to be..." or "In my experience Chrome is..." or whatever) makes the statement seem less confrontational, and that the difference in statement length is negligible.
"It would be great if you could pass the salt."
"There is no objective criteria by which it could be 'great' if - "
"I would appreciate it if you would pass the salt."
"If you think so, then it's probably true, although there are limits to introspection - "
"Trust me."
" - but even granting that, that's really a lame counterfactual scenario to raise - "
"Salt motherfucker. Can you pass it?!"
"I can."
(A short interval of time elapses. Salt is not passed.)
"Pass the salt!"
In my more pedantic youth, I entertained myself endlessly by playing this game when people tried to ask me for the time.
"Do you have the time?"
"Yes."
"Will you tell me the time?"
"It depends."
"On what?"
"Whether you ask me."
(sigh) "All right, then, will you tell me the time?!?"
"As I say: it depends!"
It astonished me how difficult it was for people to forego polite indirection.
"What time is it?!"
"It's five o'clock somewhere."
I do agree that hedge phrases have some value. They have more or less use depending on the social circles you're dealing with. Here, you could probably leave out the "I think" as implicit, but in many circles dropping it would be taken as abrasive and overprivileging of one's opinion. Remember that there is no shortage of people to whom "other people don't have to share your opinion" seems like a genuine insight.
I'm not taking issue with lionhearted's general point that social signals that would seem fluffy in this community can be legitimately useful in many situations, but like many others in this thread, I question his grasp of what sort of signaling actually tends to be most effective.
I agree that it sounds lame. But couldn't there be a variation that makes them look cool?
"While it could be argued that all such opinions are subjective, my personal opinion is definitely X."
I think a simple "in my opinion" serves better. All opinions are subjective, otherwise they wouldn't be opinions, and it comes across as passive and weasel-wordy.
There are variations that can improve on the basic "in my opinion" disclaimer, but they're situation appropriate. For instance, you might use "In my objective and incontestable opinion," which is clearly facetious, and signals a deliberate reaction to overly self effacing disclaimers, but it won't earn you points in circles where self aggrandizing humor is frowned upon.
I've met people who get huffy about the suggestion that they preface their opinions with "in my opinion" or "I think that." For a long time I had trouble explaining what good came of doing so; the best I've got so far is "it distinguishes you from the people who think their opinions are facts." Does this make sense? Any suggestions for making it clearer?
Edit: I just found a couple more ways to explain this in my notes file. One is that "x is bad" invites the conversation "no it's not!" "yes it is!" (because it's a disagreement of fact) whereas "I think x is bad" invites the conversation "why do you think that?" (because it's a disagreement of opinion). The second argument is more interesting. Another is that when you say "x is bad" as an absolute, you're implying that anyone who likes it is wrong; you're insulting their taste. When you say "I don't like x" you're merely disagreeing with their taste.
I haven't yet figured out to do with people who actually do believe that their opinions or experiences represent objective truths.
I consider this particularly selfish and evil. If you know there's a place where someone's map doesn't correspond to the territory, you should tell them before they inadvertently drive off a cliff. Even if it would be a status hit to yourself. And you can't tell me that's a part of their map they weren't even using, as they had just used it!
Line in the sand time. I can stomach advice to "let unimportant untruths slide" in other fora, but not here. Falsehoods left unchecked can cascade and corrupt one's entire epistemic landscape. If you're lucky, on encountering an inconsistency in your beliefs, you'll have a good enough framework to update in the right direction, but not all of us are so fortunate.
Can you think of any realistic example of how the specific mistaken belief that those two books had the same author could contribute to a cascade that would corrupt their entire epistemic landscape? Because it's certainly not difficult to see how a habit of confronting others on issues they see as trivial could cause them to marginalize your opinion, leading to a great loss of utility. Remember, we're not just trying to maximize truth, but utility, and if you're not advocating truth for an actual purpose, your rationality will be of little use.
That's a good analogy for a noble goal, but I think the topic at hand demands a bit more than a cliff. If someone's map doesn't mark bumps and cliffs marked on your superior map, don't spend the car ride pointing out all the little bumps when the person is unwittingly driving toward a cliff!
But how much utility does that portion of the map hold for them in any case? That specific mistake seems unlikely to ever have greater repercussions for them than causing a bit of embarrassment, and if you correct them in a public forum, that's exactly what you're going to cause. If you did not provide the correction, there are other ways in which the person might have made the same discovery without as much embarrassment, such as looking one of the authors or books up on Wikipedia, but I suspect that there is a low probability of them ever facing greater repercussions due to their mistake.
If you judge the correction to really have a positive expected utility for them, then it may be for the best, but if you make a general habit of correcting others without considering the necessity of each case, you're liable to lose status to no benefit.
It's about picking and choosing battles. It's like when someone is giving a presentation on money policy, and gets the current interest rate wrong by .1%. If it doesn't affect the main point, it's better to let it go. There world is full of mistakes and errors - if you stopped and corrected every one you saw, that'd be a full-time, nonstop job. And moreover, you'd waste a lot of people's time by bringing up minutia that doesn't make a difference.
So I think you have to pick and choose your battles, and let some things slide if they make no real-utility based difference. Mistaking the author of a 30 year old, not-all-that-important book doesn't lead someone off a cliff. That's basic prioritizing.
Wow. I don't usually expect people to be more epistemilogically idealistic than I. Yet when I remember to curb my impulses I occasionally bite my tongue and let unimportant things go. I don't consider it evil. But come to think of it my personal emotional aversion is centred around bullshit - a different kind of 'evil'.
Evil? Really?
Yep. Ignorance kills. Seeing an opportunity to do good, and then avoiding it because of a perceived status hit to oneself, is evil.
It's not a status hit to you. It's a status hit to them. Feel free to make whatever noble choices you want about being willing to make yourself look stupid in a public forum, but you don't have the right to make that choice for someone else.
Ignorance also saves lives. Depending on the culture I could save your life, for example, by refraining from giving you information. Fortunately we don't condone casual murder by leaders in western civilisation. So correcting people when it is inappropriate could just get you fired. Arrested too - don't correct cops on points of law unless you have a lot of witnesses present.
I disagree. I think this attitude is naive, bad math and dangerous.
Status matters. A lot. Really. I read this as similar to "because of a percieved potential loss of a limb" (calibrate limb loss probability to match the expected value of the status risk).
That which can be destroyed by the truth should be.
It's no accident that the aphorism says "should" and not "must".
I must ask: to what degree do you act on your stated belief that not correcting someone's map when you can is evil as such? How assiduously do you attempt to correct error in interaction on the Internet? Please describe the process you apply in practice here. Is the cartoon an exaggeration, or your life? To what degree?
Given that sex helps you save the world this is a surprisingly important question! ;)
What are your thoughts on WikiLeaks?
Even when the thing that would be destroyed by the truth would be your daughter? Or 3^^^3 puppies?
When Eliezer first made that claim the sentiment appealed to me but at the same time I hoped there wouldn't be people who went and took it literally, without the clearly necessary disclaimers. Note that Eliezer censors things that are true when he believes it suits his purposes.
well said
But it might be best to wait for an opportune time.
Not if it is an inconsequential detail like who wrote what book...
Why call this "defection"? I interpret "defection" as meaning not just "a bad thing people do" but as deliberately deviating from a previous agreement. The relationship between the prisoner's dilemma and not being sufficiently polite seems forced, or at least like it could have used more thorough explanation.
I agree with Alicorn and others who find the sort of forced extreme politeness of some of the suggested responses (especially to #1) off-putting. I can't quite explain why, but if I had to guess, it would be for two reasons. First, politeness level indicates status, and when someone uses excessive politeness that ascribes to me extremely high status that I don't feel I've earned, I suspect they're trying to manipulate me. Given that many of the arguments in this post are explicitly about politeness as a tool for manipulating people, this seems to be a valid suspicion.
Second, lack of politeness is a countersignalling method to indicate friendship and community by showing you are close enough to a person that politeness is unnecessary (consider the relatively common story of the friends who greet each other with racial slurs, like "Hey n*gga!", "Hey cracker!" partly as a bonding mechanism to show that they're close enough to allow what would normally be offensive). If everyone is on board with this, someone who goes around being extremely polite and telling others to be extremely polite might seem to be distancing eirself from the community and denying friendship.
I realize you don't intend polite comments that way, but as you say in this post, it doesn't matter what you intend so much as how other people interpret it. I'd agree that politeness is generally a good thing, but carpet-bombing all social interactions with politeness will tend to freak a lot of people out, and Less Wrong is probably more prone to that than other places.
As you say, that only works if everyone is already on board with this. What the OP is talking about is, effectively, the situation where you're saying "hey nigga wassup!" to someone you've just met or barely know. In order to use direct communication to signal closeness, you need to be sure that you're on the same page first.
I wanted to put this into a context of how you could cooperate, raising everyone's payoffs - or defect, raising your payoff at the expense of the other person.
Which might be fine, if you do it consciously. But is really something you should be aware of. Certain kinds of public statements have this effect - raising your standing at the expense of who you're criticizing, like in the meeting example. This might be okay to do, but you really, really should be aware of it. A lot of smart people don't realize that their action/criticism comes across as defection - raising themselves at the expense of lowering the other person.
Yes, but I don't think this is what the majority of technical people are doing when they're going around accidentally offending people. Think of the I.T. Guy stereotype who constantly insults everyone else in the office for being so stupid, but is unaware of it. That's a stereotype, but there's a grain of truth in it. There's a huge difference between that and being loose and easy around your friends.
Oddly enough, I actually became very popular for some time in school, largely by accident and without developing my social fluency in the process. It was intensely unpleasant having so much social attention, even though it was mostly positive, without having the faculties to deal with it effectively. I think this may have delayed my process of developing my social skills considerably, because I became convinced that being popular was not a desirable state of affairs, and lost interest in pursuing the approval of others.
This is really interesting; thanks for adding it to the conversation. (I haven't chewed on it mentally enough to have an actual comment, but I wanted to elaborate on the upvote.)
Can anyone recommend an online discussion group which displays neurotypical communication at its best? It seems to me that the politeness examples in this discussion are a little hypothetical.
This is not the answer to your question, but it might be relevant/interesting that communicating respectfully/politely by default is one of the stated rules of #xkcd. Obviously it doesn't actually happen every moment, and people aren't kicked for being rude once, but there is an atmosphere of not tolerating rudeness for its own sake. The ops are reluctant, but willing if it goes on long enough, to get rid of someone whose only crime is being incredibly unpleasant to interact with. This is in line with the community's goal of being pleasant and entertaining; if the goal were getting some sort of work done, it might be important to tolerate people who are rude but useful, but that's not the case.
The specific relevant text in the channel rules (in a section on "generalities," not specific things to do/not do) is this:
There's also a simplified version of the rules page that exists to give people a general sense of how to behave without swamping them in specific examples. It includes:
It's clearly possible to abuse that last one by asking someone politely to stop doing something which is totally reasonable, but in actual practice that hasn't been a problem.
Thanks. It's an interesting example of balancing the need for clear rules without having so much specificity that it's easy to game.
I found this experiment with requiring non-redundant communication, but nothing about how long it went on or how it worked out in the long run.
Yeah, that was one of the major goals in the channel rules. Both the long and the short versions are explicit that if you come up with a way to be a pain in the ass that we haven't already thought of, we'll still kick you, even though it's not already in the rules. :P If you're curious, the long version is here and the short version is here. I didn't compose all of them but I did write them. (That is, I didn't choose everything that went in them, but I picked most of the words and put them on a page.)
It's still going on, in #xkcd-signal on Foonetic. I don't follow the channel actively right now, but my experience when I was there and the channel's continuing reputation are that it has high-quality conversations at very long intervals. That is, it tends to be quiet for long periods, but the conversations that do happen are relatively free of noise.
What do you consider to be 'best'? I've been part of a couple of communities that drove me away because it cost me too much effort to match their levels of praise and politeness. I'd be happy to try to dig up links if I can remember what they're called..
Good question, and I'm not sure. However, neurotypicality can't be totally incapacitating, or they wouldn't be in the majority.
If you remember the names of those communities, please post them.
I don't think that neurotypicality is incapacitating in general, only for me and other people who didn't acquire neurotypical social skills for whatever reason. It cost me a lot of effort to participate in those communities because I was effectively trying to speak a foreign language, and I'd only just started to learn how at the time.
One of them appears to have died. Here's(I would recommend just skimming the first 5 pages or so to get a feel for it) a forum thread I was reading recently. I haven't participated but the tone in there strikes me as simultaneously extremely polite and quite focussed on the subject at hand.
Perhaps Metafilter? There are sometimes a few flame wars, but the discussions are usually informed and sincere, with a variety of nice people, and the moderator team is good at keeping things on-topic and on-track.
The majority of it isn't one-on-one conversation, though, since the comments aren't threaded. So it might be a little hard to find really awesome examples pertinent to our discussion here.
At its best? That would be when the social payoffs were set up in such a way as to penalise the most 'stereotypical neurotypical' default behaviours.
You might be right, or you might be defining neurotypicality by its worst features.
More precisely, I may be defining "most stereotypical neurotypical default behaviours" by the worst features, where each of 'most', 'stereotypical' and 'default' is a significant qualifier. 'Default' is particularly interesting - our civilisation devotes a large amount of resources to setting up institutions to prevent 'default' behaviour.
This is a great point you're making. At the risk of being perceived as antagonistic, I've gotta say I don't think the prisoner's dilemma is the best frame for it. It's not that people are trying to cooperate and failing, it's that they just haven't developed the skills they need to accomplish the ends they seek. It's rather like not working on your short game in golf because you're really good at the long game. I think it's a good effort to make the issue topical, but the issue is already so topical that I think it distracts from rather than enhances your point.
I agree with this; I found the metaphor choice sort of disconcerting. (Given that I agreed very much with the overall point, I didn't find it important enough to comment on, but I have a lower threshold for agreeing with someone else.)
I have a theory about "dumb blonde syndrome", the idea that beautiful women are dumb. Folk psychology says that everybody gets the same number of character points to distribute among their attributes, so some people get intelligence while others get beauty. But reality says that beauty is correlated with <edit>health</edit>, which is correlated with intelligence. Beautiful people should tend to be smart. I think there is some positive beauty/intelligence correlation.
But I remember taking a class with a stunningly beautiful woman, who every week would loudly make some inane comment or question, and not realize it was inane because no one would tell her so. And I developed the theory that beautiful people don't learn to self-censor, because they don't need to. Anybody else would get ridiculed when they said something stupid, and learn to be more shy.
Maybe this also applies to smart people. They're more likely to be correct, and so less likely to be made fun of when speaking their mind, and so less needful of learning how to phrase a question in a way that reduces their chances of being made fun of.
I think kids learn to specialize, to some extent. I was a goofy-looking kid who specialized in reading, while my cuter sister specialized in people-pleasing. (More of this might have to do with birth order.) But I think it's plausible that more attractive children lean towards social rather than intellectual pursuits.
My understanding is that beauty and health are correlated in a very broad, do-all-your-limbs work, are-you-malnourished sense. I would be surprised to learn that higher cheekbones are correlated with health.
Especially since there is a cultural part in "beauty". In some African cultures, a "fat" woman is considered beautiful, because (unconsciously) it means someone who has access to lots of food. In Western culture, the fashion shows and TV series tend to propagate the opposite : a very slim, even anorexic woman (to the point of being unhealthy) is considered beautiful.
Beauty affects development of social skills; perception of others as smart is influenced as much by social skills as by 'raw' intelligence?
Just the other day, Robin Hanson quoted a paper that showed a 0.3 correlation between people's judgements from photos of beauty and intelligence. So people seem to not believe in dumb blonde syndrome. It cited a survey [broken link] that, if I read the abstract correctly, also observes this correlated judgement, but denies that there is an actual correlation between beauty and intelligence. RH also linked to a study which not only claims that beauty and intelligence are correlated, but that this explains the wage premium for beauty. You may recall the study a few years ago that intelligence explains the wage premium for height.
I am surprised that there is disagreement in the psychological literature about whether beauty and intelligence are correlated.
The most surprising thing to me about that link is that it indicates beautiful women are disadvantaged when seeking employment.
Robin also mentioned an interesting recent study on that counterintuitive finding.
The Emperor's New Clothes? If only... ;)
That's an interesting possibility, but do you have more than one data point to base it on? I don't think it's clear that beautiful people having a general tendency to behave in an inane manner is an actual phenomenon requiring explanation.
"is correlated with" is not transitive, the conclusion is true, but it doesn't follow from the premises.
I guess this is exactly the sort of comment that the original post was supposed to be warning people against making - does the fact that I've noticed this, and am pointing it out here in apology help to mitigate it?
I'm stunningly smart and I loudly make inane comments all the time. This is because I am also stupid.
(Now that I'm older and fatter, I'm realising just how much shit I got away with by being pretty when I was younger. It would have been worse if I hadn't been oblivious to it.)
It is quite important to be aware of one's stupidities, particularly when smart, or one will never be able to even start to alleviate them.
I agree with your point where it concerns interactions in most social forums, but strongly disagree with your implied suggestion of a social norm for Less Wrong. I prefer a community that produces the given examples to one that produces your suggested corrections.
The karma system somewhat mitigates the "silent approval, vocal dissent" phenomenon here, though I agree with NihilCredo that there still exist confusing side effects, and that a more nuanced system would be superior. But as it stands, the community norm for an author of a post should be that criticism is meant at face value without further implied disapproval, and that the post karma is the better clue to readers' overall impressions.
Good advice for the real world, maybe. But consider that here on LW, we are among analytical people, and wouldn't have it otherwise.
You know, if you wanted to look at conversation between two people as a prisoner's dilemma, I think it's quite the other way around, isn't it?
Consider the "payoff" of this situation to be the amount which the person you're talking to has considered and valued your concerns, suggestions, ideas, or requests.
C = Say what you mean as clearly and accurately as possible, and interpret the other person's actions as such
D = Choose your words and actions to be polite and non-confrontational
(You C, I C) = We both understand each other and we both wind up communicating to the best of our ability.
(You C, I D) = I am irritated with you for being rude to me and don't care for what you said very much. You probably heard me out, although you think I'm too sensitive and beat around the bush.
(You D, I D) = We both say what we have to say, but it might take longer and there might be minor misunderstandings that neither of us wanted to step on.
We'd all be better off, I think, if we could learn to C, and give and receive criticism in an accurate way, in good faith, without playing status and politeness games about it. But since the majority of the world is D, and probably won't change, we might need to D as well if we ever want anyone to put up with us.
So if you buy this interpretation, we're not defecting by accident -- we're cooperating by default, even when we're playing against Defection Rock and getting poor outcomes as a result.
Elaborating on nerzhin's comment, which I think is well stated: the tradeoff between clarity and politeness is not absolute. If politeness is non-habitual and thus difficult, it requires a lot of your energy and attention, and you have to give up some of the energy you could otherwise have spent being clear. This is much less the case when you're very practiced at speaking courteously, because that action becomes automatic; you can then use all your conscious focus on clarity.
It's much the same as the speed/accuracy tradeoff in, say, typing, or playing a musical instrument. When you're still learning how to do it, you have to type or play slowly if you want to make sure to get it right. Once you gain the muscle memory to do it right, you can speed up because it's not so much work to be accurate any more.
A major point of the post is that it is possible to both say what you mean clearly and accurately and choose your words to be polite and non-confrontational.
There are two games: a communication game and a social game. You (and the analytical people in the post) only see the communication game, thinking that if you cooperate in it you must defect in the social game.
In fact, you are allowed to cooperate in both games, and receive good payoffs whether or not your opponent is in the analytical cluster.
It is possible to play both, but difficult, and you can't play both at once as well as equally smart non-analytical types will play just the social game.
Why not? Purely In terms of the social game, isn't "being smart and analytical" just one style of play?
Disadvantages: less natural concern for offense or feelings
Advantages: more concern and ability for logical politeness, finding the truth, and focusing on ideas (not taking offense).
That's^ if you want to really enter the game and play it the standard way.
You can also just be yourself, which gets you points and naturally crafts a reputation/expectations, and be idea-focused, which naturally does the same.
from an above comment, which has also been my experience:
"In some ways, my obliviousness was very powerful for me, because ignoring status cues is a mark of status, as are confidence and being at ease with high-status people - all of which flow from my focus on ideas over people or their status. Yet as I've moved from more academic/intellectual circles to business/wealth circles, it's become crucial to learn that extra social subtext, because most of those people get driven away if you don't have those extra layers of social sense and display it in your conversational maneuvering."
I'm not even sure of the necessity of the second part, but it's a good ability to have regardless. I don't see where the cap on communication plus socialising comes from, because communicating well score someone a lot of social points, especially in terms of reputation, but also immediately -if they do it "right" for their environment, which is usually fairly straightforward (be polite and respectful and/or friendly and/or humble and/or oblivious, probably etc).
Imo one of the best things you can do specifically for social games, is to pay 0 attention to them. Very few people are such explicit, calculated, and committed status seekers that they can't accept someone who isn't playing (and being described by those 3 adjectives wouldn't even cause them to either). Instead what usually happens is that some people are suspicious of people who don't appear to be playing, and prone to turning on them (not usually out of active malice/calculation: on the basis of something like "subconsciously felt hostility") but if the person who is oblivious/uninterested is either friendly, polite, "cool", or just oblivious-enough, this suspicion will dissapear over time. Because the basic suspicion, imo, is that someone is not genuinely uninterested/oblivious, but actively posing as high status.
If they then e.g. see the person doing things which would deliberately lower their status, -if they were being deliberate-, then most people will figure out what's going on. e.g. self deprecating comments, coming over to people and being friendly, respectfulness and politeness, explaining things well and with understanding -any of that kind of thing-, then they'll see (perhaps over time rather than quickly) that the person is not posing as high status.
If one doesn't have any of those habits then I guess that maybe they'd have to adopt them, if they want to be sure to have an easy time, but then again just acting "naturally high status" for a long time will generally result in people seeing someone that way so these meta level considerations are unnecessary in any case. Plus there's bound to be some signs.
And of course if you're in a discussion with such a person and they give you a confused/that's weird look, you can just explain yourself. Most people aren't, like, status-demons. Status is just a "working model"/overlay; most people don't worship it/explicitly value it; they just want to be respected, though well, of, and feel safe in their social environment. (or if this isn't technically true, it's an equally good overlay to status, in my case a much better one.)
Anyway here's some things smart and analytical people can naturally do/have better than others socialwise:
Present interesting and useful ideas. Offer them to others/ the group. Includes just making conversation with others, even very anti-abstract people: speak with enthusiasm as broadly as is necessarry for the listener, with tone something like "isn't it such a rich tapestry of varied human experience and perspectives in this wide world", i.e. an aesthetic rather than intelectual focus. Most people like this kind of thing and, even if absolutely nothing else, and even the most anti-abstract people, can feel the good intentions of trying to lift their spirit with lofty/fancy ideas, or grow fond of it in a patronising "isn't that cute/nice/smart" way.
Have a genuine focus on ideas rather than people. Many people value this, and people who don't are generally not enemies to it. And people who are, are generally enemies by default rather than as an active and deliberate thing (and therefore are open to suasion from that stance WRT to individuals and even sometimes such people in general. This also naturally "signals high status", as detailed above, though I don't know how much that usually really means anything in this general case. (a lot of modifiers on that last clause, but I wanted to be precise). Being genuinely oblivious or uninterested is by far the absolute best way to occupy (incidentally or otherwise) such a social role. If you desire to not worry about this stuff, the best way to do it is to start not worrying about it, and that's a social skill because it's a really low energy/ other-expenditure way to navigate a social world. Efficiency is a positive in much the same way that efficacy is. (if one does not have a reputation for obliviousnes/disinterest, they can just tell/ announce to others that they've decided to be a more focused individual or something, and be rightly applauded if they frame it properly/the people around them respect/like/have good intentions towards them. (because people don't generally support status in the abstract: it's an overlay for viewing people's actions, {imo on par with something like the mbti personality index, or a bit below actually}, not something most people explicitly value.)
Explain things well. Imo this is one of the best social skills (it's also a skill of course, but it becomes a social skill if you do it right), -to learn how to explain things to people, not with patience, which can imply benificently tolerated irritation, but with understanding that others actually and literally don't understand or sometimes even have the framework to understand what they don't understand. This is much easier for analytical people because they can break down the concept of "obvious" from a one-place to a (correct) two-place understanding, and of course because analytical people can move more easily through the world of ideas in which people can get lost. (Imo this is a great natural crossover point between analytical thinking and social skills, or more specifically empathy/simulating others experiences, so it's also a good way to practice being social for analytical people that aren't currently very good at it).
Analytical people can learn to analyse situations/reality, and analyse how they would be better attuned to that reality. Making such changes is largely an intuitive/emotional skill, but imo that part of it is much easier to learn than how to analyse reality unbiasedly, comprehensively, and well. (Not 100% strictly speaking an advantage, as emotional/intuitive/social people have other peaks they have easier access to, and probably every kind of person does, but still)
If I say an idea in public that doesn't work for some reason such as lack of resources, I'd rather someone bluntly tell me. The issue in many of these examples doesn't seem to be so much "defecting" as much as some people preferring their own status over honest discussion. The long-term solution is to change the culture, and in the meantime, just make sure not to other-optimize when trying to talk to people.
It isn't dishonest to say "this is a good idea, but it might be difficult for these reasons" rather than "your idea isn't feasible for these reasons" (unless of course you don't like the idea, in which case pick a different way of expressing politeness). The first one is stating the objection and also implying respect; the second one is stating the objection and also implying disrespect.
If you really wanted to state the objection without making any implication of respect at all, the nearest thing which comes to mind right now would be phrasing it as a question. "How would you deal with such and such obstacles?" This is a little dangerous, because if they don't have a good answer, they get stuck looking dumb and might blame you for it--but I think that's probably true regardless of how you raise the objection, so I don't think I'd worry about it.
Part of my criteria for determining goodness of ideas is feasibility. I would be being dishonest if the idea was not feasible.
Mm, okay, let's put it another way than "good" then. Perhaps: "That's a desireable outcome and your method would work if we had the resources, but we don't."
Well, okay, I think I see something. This post and this comment communicate that people often use arguments to support monolithic beliefs. People might be thinking that the first option you gave earlier is saying "I'm on your side, we need to work together to kill this 'unfeasible' enemy soldier" whereas the second is more like "Your idea is dumb and I will throw arguments at you until you retreat or surrender".
A kind of politeness, then, I could use, encourage, and appreciate when receiving would be an effort to communicate that we both want the outcome, your method has obstacles, can we fix these obstacles or find another route?
That's exactly it.
A relatively simple in-the-meantime solution for this situation is to create a channel whereby people can offer up anonymous criticism to your idea, and then publicly make a big deal about a specific anonymous criticism that was really useful, so as to encourage people to use that channel. (You can even seed the mechanism by making that anonymous criticism yourself.)
Sure, that's not as pervasively useful as changing the culture so that everyone acts as you prefer, but it's more cost-effective.
I'm afraid I don't understand this at all. You want me to encourage people to use an anonymous channel by publicly praising their anonymous advise? Why would any normal status-seeking individual want that kind of praise? Wouldn't they prefer private praise for private advise, or better yet, public praise for public advise.
As for the question of individual action rather than changing the culture, you are the one advocating a change to the culture here on LW. (Your prescription makes no sense at all as advise to an LW person seeking to interact with the outside world.) So, you should be advising sensitive people on LW to post including a boilerplate notice that only private or anonymous criticism will be considered by this author, should they prefer to operate that way. And let the rest of us continue to operate in public.
Or did I miss your point?
Because they are bugged. We do not correctly account for anonymity since it is a relatively new phenonemon. This is most obviously visible in voting habits. (Humans vote as if they are making declarations of support in a public arena.)
Interesting. Can you point me to an example of something surprising that's predicted by this interpretation? I'm a little confused, though, because for many people they're very public about how they voted anyway (it seems unlikely they're lying), so it is effectively public, no?
No. This prompts a tangential observation: I can't give any examples of anything surprising that's predicted by any belief that is coherently integrated into my mental model (ie. believed and understood). Things that occur exactly how I expect them to occur tend not to be surprising.
What I can do is point to an intuition that you have which I share and additional consider to be a related insight into trends in human behaviour:
There is something about you that makes it seem to you that they are unlikely to be lying. In addition, there is something about most humans that means you are likely to be right. There is a clear distinct difference in the payoff structure for the anonymous action and the unrelated verbal signalling game but we both expect humans to behave in part as though there isn't.
Wedrifid_2010 could perhaps have appended the following to the comment you quoted: "in fact, human status-seeking behavioural heuristics are so bad at accounting for anonymous ballots that it seems to some observers that anonymous ballots are effectively public".
There are some examples that suggest that at least people think that voting actions have aspects of that sort,. The campaign slogans in the 1948 Italian election seem potentially relevant, where one famous slogan was " "In the secrecy of the polling booth, God sees you - Stalin doesn't." Evidence against people voting like they are in public is the Bradley effect, so called because in the US, more people would in some elections say they were going to vote for a minority candidate than actually did so. However, there's some question if the Bradley effect was ever genuine and not just a function of noise in the polls. This is potentially connected to social desireabiility bias.
That would be even better, if they make praiseworthy anonymous advice. What I was actually suggesting, though, was encouraging people by publicly praising other people's anonymous advice, which I'm guessing makes even less sense to you.
Theory aside, I do observe that many people seem to be motivated when their output is praised publicly, even when they aren't identified as the author. I can take advantage of this even if I don't understand why it happens.
Similarly, I observe that publicly praising an act often encourages others to mimic it.
Neither of those observations strike me as implausible: they identify the action as praiseworthy. Many people are motivated to do things their culture identifies as praiseworthy.
I don't think I am, actually... certainly not in this thread.
Here, I'm responding to JoshuaZ's proposed "in the meantime" solution for a scenario that lionhearted introduced as "If you're at a meeting and someone gives a presentation and asks if anyone has questions."
If I'm advocating cultural changes to LW in some other thread, it might be helpful to point to it, so we both know what advocacy you're referring to.
In that case, of course, it's a useless comment. Naturally, I thought it made sense in that context when I wrote it. (And I haven't yet understood why it is senseless, actually.)
The issue I was concerned with was not that people might be too sensitive to receive criticism. It was that in a culture where people won't "bluntly tell" JoshuaZ there's a problem, they might still be willing to anonymously do so, so setting up a channel that allows them to do so would be an "in-the-meantime solution" that gets him the feedback he wants without first altering the entire culture (his proposed "long-term solution").
The rest of you hereby receive my official permission to operate in public.
I don't know if you did or not. Nor am I especially motivated right now to work with you to figure it out. Perhaps my replies helped clarify things; perhaps not.
It seems I did miss your point. I was confused by the switch, from JoshuaZ's "in the meantime" advice to the critic, to your advice directed to the potential target of criticism. And in particular I missed that the motivation was to allow the target to get the feedback he needs from an audience culture which is disinclined to provide negative feedback.
My apologies for misunderstanding. I didn't try hard enough to find a sympathetic reading.
Apology accepted; thanks. I'm glad we could clear that up.
Imagine a group discussion intended to chose one of four options. Language being what it is, the names of the options come with emotional baggage, the good option, the wise option, the bad option, the foolish option. A group of mundanes will have a lively discussion. Having picked either the good option or the wise option, they will go away believing that they discussed the matter thoroughly, little suspecting that bad option and the foolish option never stood a chance in the discussion, whatever their merits.
The emotional baggage of terminology plays out in different ways in different contexts. If you are playing to win, you will try to crank up the level of emotion. In the abortion debate in America one side tries to win by framing it as choice versus slavery while the other side tries to win by framing it as life versus death.
If you are trying to find the truth, you need to push back against language doing your thinking for you. When smart people are having a group discussion intended to chose one of four options they notice that they labeled the options wise, good, foolish, bad, and spot the danger. The convention among smart people is to level the playing field, by relabeling the options wise => smug, good => priggish, foolish => subtle, bad => hard-headed,... something like that.
Once the labels have been neutralised, the options can be discussed objectively. The mainstream guy doesn't feel under social pressure to argue for the common-sense option, the contrarian guy doesn't feel under social pressure to argue to the wacky option. They can talk mechanisms and consequences.
Conflict arises when a mundane slaps a feelgood label on their preferred option and a smart person rips off the feelgood label and replaces it with a snarky label. The top level post frames this as the smart person being rude and needing to solve this by being polite. That might be correct, but I'm unhappy about the way that the conclusion is prejudged by the choice of labels.
Accident? That is a slippery concept with the conscious layered over the sub-conscious running on untrusted hardware. Mundanes aren't using emotional labels willy-nilly and accidentally trashing their preferred option with a label with negative emotional connotations. Its all neuro-typical, all the time. If you ask a mundane "I know that you are awfully proud of your ape ancestry and hate having to talk like we are in the Logic Room on Planet Vulcan, but can you please give it a rest for five minutes so that we can get some work done?", well, you are so not going to get five minutes of calm logic.
The rules of politeness are there to be gamed and they get gamed hard.
Yeah, well, how did that happen? It's not like the presenter was unaware of the importance of budget and skills.
Now you have conceded that the idea is a really good one, upgrading it because you felt obliged to be polite about the presenters lack of concern over budget and skills. That wasn't an accident; you've been out maneuvered.
I'm in strong agreement with lionhearted about the importance of developing social skills, both by reading books and cultivating awareness in real life. But where does it take you?
One place it takes you is a greater awareness of setups. You try to be polite but you start noticing the person who wants to get their way has set things up so that if you disagree you will come across as rude. You could develop a thick skin about the social awkwardness. You could try to avoid them. You could try to see it coming and engage in a social fencing match, trying to dodge being backed into a corner where you must either submit or give offense. None of this works all that well.
There is a fork ahead in your personal path. Do you exploit the rules of politeness and become the kind of person that others find it difficult to say no to? Do you deliberately reject that path, and leave other people polite outs?
And what of your role as passive participant in social set ups? If you suspect that some-one deliberately left obvious stuff out of their presentation, intending to run out the clock on the question and answer session before it got on to the tough questions, how are you going to feel about somebody else falling for the gambit and taking up time in the meeting with polite padding on their questions?
The deep problem here is that it is never deliberate. Mr A gives his presentation and accidently leaves out some obvious points. Mr B is there when Mr A gets an easy time of it because the weaknesses in Mr A's presentation got passed over in favour of going over the stuff that got left out. Mr B learns by example (not analysis) that this is the way you do things: leave out some obvious stuff so that there are some obvious questions to ask with easy answers. Mr B can probably feel the emotional comfort of not facing awkward questions even though he doesn't know how the trick works. He does it, but he doesn't intend it, and if you call him on it you will get a perfectly genuine blank look.
What do you think about cultivating a reputation for social awkwardness for the explicit purpose of opting out of these kinds of games? If you always just speak your mind, politeness be damned, wouldn't people excuse you for it after a while? Plus, you can free up a lot of mental resources for other purposes.
Tried it as a kid. They don't. Not sure why, their explicit justification seems to be that social norms are morally good. Or maybe you just make a sucky ally.
Not working as a kid would be expected, since you have nothing of value to offer other kids for them to put up with your social awkwardness. Might be different in the workplace (if your job is mainly to contribute a technical skill instead of a social one).
Yep, but the vast majority of people in a workplace, even those nominally there to deliver technical skills, are there to deliver social skills in reality, and all of the most highly paid people are paid for social skills.
That said, your right, still worth it. Being officially a foreigner is possibly the best approach.