Ah, it seems we have different ideas about what human values actually are.
"maximize inclusive genetic fitness."
Organisms are adaptation-executers, not fitness-maximizers. Art is a human terminal value. Maximizing inclusive genetic fitness is not. Even if the causal reason for us having this value were that artsy people get more sex, we would value art for its own sake.
I highly recommend the wiki article on the complexity of value and the articles linked from it.
Ah, it seems we have different ideas about what human values actually are.
Wait wait wait. Are we talking about human values, or human universal values? Those seem to me to be different concepts. It seems to me that what we have in common is that we're competing with one another and what differs between humans is how we compete and what we seek to maximize.
I think the difference between my approach to music and a musician's approach to music is more than a difference of degree, and so am reluctant to say we share the same value. Given the many differing ...
Taken from some old comments of mine that never did get a satisfactory answer.
1) One of the justifications for CEV was that extrapolating from an American in the 21st century and from Archimedes of Syracuse should give similar results. This seems to assume that change in human values over time is mostly "progress" rather than drift. Do we have any evidence for that, except saying that our modern values are "good" according to themselves, so whatever historical process led to them must have been "progress"?
2) How can anyone sincerely want to build an AI that fulfills anything except their own current, personal volition? If Eliezer wants the the AI to look at humanity and infer its best wishes for the future, why can't he task it with looking at himself and inferring his best idea to fulfill humanity's wishes? Why must this particular thing be spelled out in a document like CEV and not left to the mysterious magic of "intelligence", and what other such things are there?