A good nutshell description of the type of Bayesianism that many LWers think correct is objective Bayesianism with critical rationalism-like underpinnings. Where recursive justification hits bottom is particularly relevant. On my cursory skim, Albert only seems to be addressing "subjective" Bayesianism which allows for any choice of prior.
It seems to think the problem of the priors does in Bayesianism :-(
Popper seems outdated. Rejecting induction completely is not very realistic.
That is weak. You don't even want to say that Popper is wrong, only that he seems outdated. And you suffer from a failure of imagination when you say that rejecting induction completely is not very realistic. So you're just going to reject it somewhat, whatever that may mean. Popper's position was that induction is impossible, it never happens, it is not what we do when we create knowledge. You want to somehow hang on to induction, you think Bayesianism allows you to do this, and you think that hanging onto this mistaken idea, which was invented long ago by Aristotle (who tried to make out it was Socrates - see Popper's The World of Parmenides), makes you modern and up-to-date.
So you're just going to reject it somewhat, whatever that may mean.
I am not rejecting induction. Science consists primary of induction.
Without induction, we don't even know whether the sun will rise tomorrow.
Popper seems out of date - since now we know what the rules governing induction actually are.
I have just rediscovered an article by Max Albert on my hard drive which I never got around to reading that might interest others on Less Wrong. You can find the article here. It is an argument against Bayesianism and for Critical Rationalism (of Karl Popper fame).
Abstract:
Any thoughts?