Because you are an empiricist, you relegate criticism to a minor role when in fact criticism is a major driving force in science.
Checking with the definition that apparently boils down to whether I think there is much innate knowledge. Humans have some innate knowledge, so I figure: probably not an empiricist.
I have no particular beef with criticism. Solomonoff induction is not given as a model of how humans actually do science. It is given as a formalisation of the maths of induction.
And how is the algorithm supposed to work anyway? If the theory is non-empirical, it can't be a compression of an empirical dataset.
Theories are constructed from datasets. Solomonoff induction is an abstract model of sequence prediction. Given a serial stream of sense data, it maintains models of it, and uses those models to predict future observations. The models embody theories about what it being observed - and smaller models are preferred.
Solomonoff Induction is empiricist because it assumes all knowledge comes from the data. Theories arising from Solomonoff Induction are, at most, only as reliable as the data and it can't come up with theories that make more precise predictions than the data or that contain more knowledge than the data. This is complicated by the fact that in real life applications it will have to deal with noise in the data and this is going to get deeply subjective very quickly.
Another problem is: how is the dataset itself constructed? You don't just go out and collect d...
I have just rediscovered an article by Max Albert on my hard drive which I never got around to reading that might interest others on Less Wrong. You can find the article here. It is an argument against Bayesianism and for Critical Rationalism (of Karl Popper fame).
Abstract:
Any thoughts?