A good nutshell description of the type of Bayesianism that many LWers think correct is objective Bayesianism with critical rationalism-like underpinnings. Where recursive justification hits bottom is particularly relevant. On my cursory skim, Albert only seems to be addressing "subjective" Bayesianism which allows for any choice of prior.
It seems to think the problem of the priors does in Bayesianism :-(
Popper seems outdated. Rejecting induction completely is not very realistic.
The argument for this is not short and simple, but I can give it. First I'd like to get clear what it means, and why we would be discussing it. Would you agree that if my statement here is correct then Popper is substantially right about epistemology? Would you concede? If not, what would you make of it?
Since I'm not familiar with the whole of Popper's position I'm noting going to accept it blindly. I'm also not even certain that he's incompatible with Bayesianism.
Anyway, that fact that no human has a starting point as badly flawed as anti-induction doesn't make Bayesianism invalid. It may well be that we are just very badly flawed, and can only get out of those flaws by taking the mathematically best approach to truth. This is Bayesianism, it has been proven in more than one way.
The problem is step 2 which does not how how to extrapolate a conclusion from a set of data. There are infinitely many conclusions consistent with any finite data set.
This is exactly we we need induction. It is usually possible to stick any future onto any past and get a consistent history, induction tells us that if we want a probable history we need to make the future and the past resemble each other.
The reason it doesn't turn into a disaster is people want to find the truth.
People certainly say that. Most of them even believe it on a conscious level, but there in your average discussion there is a huge amount of other stuff going on, from signalling tribal loyalty to rationalising away unpleasant conclusions. You will not wander down the correct path by chance, you must use a map and navigate.
The authority based approach is a mistake in many ways. For example, authorities can themselves be mistaken and could impose disasters on people. And people don't always listen to authority. We don't need to try to force people to follow some authoritative theory to make them think properly, they need to understand the issues and do it voluntarily.
Personal preferences aren't evil, and imposing what you deem the best preference as a replacement is an anti-liberal mistake.
I have no further interest in talking with you if you resort to straw men like this. I am not proposing we set up a dictatorship and kill all non-Bayesians, nor am I advocating censorship of views opposed the correct Bayesian conclusion.
All I am saying is your mind was not designed to do philosophical reasoning. It was designed to chase antelope across the savannah, lob a spear in them, drag them back home to the tribe, and come up with an eloquent explanation for why you deserve a bigger share of the meat (this last bit got the lion's share of the processing power).
Your brain is not well suited to abstract reasoning, it is a fortunate coincidence that you are capable of it at all. Hopefully, you are lucky enough to have a starting point which is not irreversibly flawed, and you may be able to self improve, but this should be in the direction of realising that you run on corrupt hardware, distrusting your own thoughts, and forcing them to follow rigorous rules. Which rules? The ones that have been mathematically proven to be the best seem like a good starting point.
(The above is not intended as a personal attack, it is equally true of everyone)
Anyway, that fact that no human has a starting point as badly flawed as anti-induction doesn't make Bayesianism invalid.
I did not say it makes Bayesianism invalid. I said it doesn't make Popperism invalid or require epistemological pessimism. You were making myth of the framework arguments against Popper's view. My comments on those were not intended to refute Bayesianism itself.
...This is exactly we we need induction. It is usually possible to stick any future onto any past and get a consistent history, induction tells us that if we want a probable hist
I have just rediscovered an article by Max Albert on my hard drive which I never got around to reading that might interest others on Less Wrong. You can find the article here. It is an argument against Bayesianism and for Critical Rationalism (of Karl Popper fame).
Abstract:
Any thoughts?