A good nutshell description of the type of Bayesianism that many LWers think correct is objective Bayesianism with critical rationalism-like underpinnings. Where recursive justification hits bottom is particularly relevant. On my cursory skim, Albert only seems to be addressing "subjective" Bayesianism which allows for any choice of prior.
It seems to think the problem of the priors does in Bayesianism :-(
Popper seems outdated. Rejecting induction completely is not very realistic.
No one was saying it'd function in isolation. Just like a person being autonomous doesn't mean they would do well in isolation (e.g. in deep space). Just because people do need to be in appropriate environments to function doesn't make "people are approximately autonomous" meaningless or false.
You argue from ideas being approximately autonomous to the fact that words like 'authoritarian' apply to them, and that the approximately debate, but this is not true in the car analogy. Is it 'authoritarian' that the brakes, accelerator and steering wheel have total control of the car, while the tyres and engine get no say, or is it just efficient?
I didn't give a loose argument by analogy. You're attacking a simplified straw man. I explained stuff at some length and you haven't engaged here with all of what I said. e.g. your comments on "authoritarian" here do not mention or discuss anything I said about that. You also don't mention force.
I have just rediscovered an article by Max Albert on my hard drive which I never got around to reading that might interest others on Less Wrong. You can find the article here. It is an argument against Bayesianism and for Critical Rationalism (of Karl Popper fame).
Abstract:
Any thoughts?