I'm pointing out that what you claim to be the meaning of 'morality' isn't what people mean to be talking about when they engage in moral discourse.
When I was young, I learned that the tooth fairy was really my mother all along.
What do you think of that?
(This isn't meant to be insulting or anything similar.)
No, you learned that the tooth fairy doesn't exist, and that your mother was instead responsible for the observable phenomena that you had previously attributed to the tooth fairy.
(It's a good analogy though. I do think that claiming that morality exists "as a computation" is a lot like claiming that the tooth fairy really exists "as one's mother".)
In You Provably Can't Trust Yourself, Eliezer tried to figured out why his audience didn't understand his meta-ethics sequence even after they had followed him through philosophy of language and quantum physics. Meta-ethics is my specialty, and I can't figure out what Eliezer's meta-ethical position is. And at least at this point, professionals like Robin Hanson and Toby Ord couldn't figure it out, either.
Part of the problem is that because Eliezer has gotten little value from professional philosophy, he writes about morality in a highly idiosyncratic way, using terms that would require reading hundreds of posts to understand. I might understand Eliezer's meta-ethics better if he would just cough up his positions on standard meta-ethical debates like cognitivism, motivation, the sources of normativity, moral epistemology, and so on. Nick Beckstead recently told me he thinks Eliezer's meta-ethical views are similar to those of Michael Smith, but I'm not seeing it.
If you think you can help me (and others) understand Eliezer's meta-ethical theory, please leave a comment!
Update: This comment by Richard Chappell made sense of Eliezer's meta-ethics for me.