This is a good example, as people saying this are in some ways doing the opposite of what you advocate, but in other ways, they are doing the same thing. I think people are motivated to say "God is love" out of a desire to avoid being logically compelled to view certain others as wrong (there is a twist, some passive aggressive non-believers say it to claim atheists are wrong when saying theists are wrong). The exact motivation isn't important, but its presence would provide a countervailing force against the sheer silliness of their confusion (which is worse than yours in an important way) and explain how they could possibly make it. The mistake being made is to pretend that there are inherently attached meanings to a word, as if those words simply had that meaning, regardless of context of using words in general, and that word in particular, when that context is totally adequate to explain meaning. When it is clear that contemporary theists and all their ancestors were in error, the hippie says "God is love" to pretend there is no disagreement, and that "God" meant love - instead of what was obviously meant, or often weirdly in addition to the contradictory thing that they admit was meant. You do the opposite in that rather than seek ways to interpret others as agreeing or being right, even when there is obvious disagreement, you seek ways to interpret others as disagreeing or being wrong. You use the exact same mechanism of ignoring context and how language is used. You avoid the worst error of the hippies, which is claiming that others mean both "God is love" and "God is an agent, etc." However, reductionists take the history of language and find words have many connotations, the meaning of "moral" and find it has a long history of meaning many different things, many of several things, and that the meaning people accept as associated to the term has to do with the quantity and quality of many aspects, none of which are intrinsic. You have apparently decide