As in Newcomb's problem, or Counterfactual Mugging, counterfactual Omega can predict your command (made in "actual" world in response to "actual" observations, including observing "actual" Omega), while remaining in the counterfactual world. It's your decision, which is a logical fact, that controls counterfactual Omega's actions.
I understand that Omega (before the world-split) can predict what I will do for each possible result from the calculator. As well as predicting my response to all kinds of logic puzzles. And that this ability of Omega to predict is the thing that permits this spooky kind of acausal influence or interaction between possible worlds.
But are we also giving Omega the ability to predict the results from the calculator? If so, I think that the whole meaning of the word 'counterfactual' is brought into question.
Consider the following thought experiment ("Counterfactual Calculation"):
Should you write "even" on the counterfactual test sheet, given that you're 99% sure that the answer is "even"?
This thought experiment contrasts "logical knowledge" (the usual kind) and "observational knowledge" (what you get when you look at a calculator display). The kind of knowledge you obtain by observing things is not like the kind of knowledge you obtain by thinking yourself. What is the difference (if there actually is a difference)? Why does observational knowledge work in your own possible worlds, but not in counterfactuals? How much of logical knowledge is like observational knowledge, and what are the conditions of its applicability? Can things that we consider "logical knowledge" fail to apply to some counterfactuals?
(Updateless analysis would say "observational knowledge is not knowledge" or that it's knowledge only in the sense that you should bet a certain way. This doesn't analyze the intuition of knowing the result after looking at a calculator display. There is a very salient sense in which the result becomes known, and the purpose of this thought experiment is to explore some of counterintuitive properties of such knowledge.)