You must be disagreeing with me by this point, because I have contradicted your claim that "Omega offers the decision in 'even' worlds, in some of which 'even' is correct, and in some of which it's not". (Emphasis added.)
World-programs are a bad model for possible worlds. For all you know, there could be just one world-program (indeed you can consider an equivalent variant of the theory where it's so: just have that single world program enumerate all outputs of all possible programs). The element of UDT analogous to possible worlds is execution histories. And some execution histories easily indicate that 2+2=5 (if we take execution histories to be enumerations of logical theories, with world-programs axiomatic definitions of theories). Observations, other background facts, and your actions are all elements that specify (sets/events of) execution histories. Utility function is defined on execution histories (and it's usually defined on possible worlds). Probability given by mathematical intuition can be read as naming probability that given execution history (possible world) is an actual one.
It's not clear what the "Omega offers the decision in a correct-calculator world" event is, since we already know that Omega offers the decision in "even" worlds, in some of which "even" is correct, and in some of which it's not (as far as you know), and 99% of "even" worlds are the ones where calculator is correct, while you clearly assign 50% as probability of your event.
So, you intended that the equivalence
be known to t...
Consider the following thought experiment ("Counterfactual Calculation"):
Should you write "even" on the counterfactual test sheet, given that you're 99% sure that the answer is "even"?
This thought experiment contrasts "logical knowledge" (the usual kind) and "observational knowledge" (what you get when you look at a calculator display). The kind of knowledge you obtain by observing things is not like the kind of knowledge you obtain by thinking yourself. What is the difference (if there actually is a difference)? Why does observational knowledge work in your own possible worlds, but not in counterfactuals? How much of logical knowledge is like observational knowledge, and what are the conditions of its applicability? Can things that we consider "logical knowledge" fail to apply to some counterfactuals?
(Updateless analysis would say "observational knowledge is not knowledge" or that it's knowledge only in the sense that you should bet a certain way. This doesn't analyze the intuition of knowing the result after looking at a calculator display. There is a very salient sense in which the result becomes known, and the purpose of this thought experiment is to explore some of counterintuitive properties of such knowledge.)