Great point.
I think that Moderatism - by my sloppy definition - would also qualify as one of these ideological movements, the difference being that its core premise is "Polite dinner conversation is the be-all-end-all to politics: don't get controversial!"
Idealogical movements tend to start off with One Great Idea, which happily explains about 70% of reality by its heuristic, and then covers up the other 30% with 'Just So' explanations. Regardless of their roots, they become creatures designed for mass appeal - rather than rationalistic theories to explain reality.
Ignoring the party-specific heuristics, and looking at the tenets themselves, I come across some ideas which I'm extremely certain of, and are often the most radical within the movement - crazy ideas which have trouble flowering without the supporting manure of the rest of the ideology.
For instance, on the fringe Right: -Gay sex is a major health hazard, given the infection rates of HIV (roughly 700 times as dangerous as straight sex) -There are almost certainly intellectual and behavioural differences between the races -Patriarchal forces are far less damaging than Feminist ideology
On the fringe Left -Institutional violence is a distinct reality, with many specific examples which can be pointed to -There is no line in the sand between legal drugs and illegal drugs; you cannot differentiate between the two; heroin should be legal -The primacy of individual liberty is the only sane way to organize a society
Every camp has a few things that it's right about - Marxists, Anarchists, Statists, et cetera - but the individual tenets are extremely uncomfortable to hold or argue without (for example) buying into all of the comfortable delusions that Sarah Palin exemplifies (if you're a Conservative). It's easy to shout "I am an anti-Statist! Racism is bad! Borders and immigration laws are wrong!" It's far more difficult to say "I'm an anti-Statist, and racism is a poor heuristic, but importing people with no skills, and no cultural history of Classical Liberalism is a danger to our society."
I guess what I'm saying is that while this approach necessarily dissolves radical ideologies it doesn't necessarily affect radical ideas.
As Tom slips on the ice puddle, his arm automatically pulls back to slap the ground. He’s been taking Jiu-Jitsu for only a month, but, already, he’s practiced falling hundreds of times. Tom’s training keeps him from getting hurt.
By contrast, Sandra is in her second year of university mathematics. She got an “A” in calculus and in several more advanced courses, and she can easily recite that “derivatives” are “rates of change”. But when she goes on her afternoon walk and stares at the local businesses, she doesn’t see derivatives.
For many of us, rationality is more like Sandra’s calculus than Tom’s martial arts. You may think “overconfidence” when you hear an explicit probability (“It’s 99% likely I’ll make it to Boston on Tuesday”). But when no probability is mentioned -- or, worse, when you act on a belief without noticing that belief at all -- your training has little impact.
Learn error patterns ahead of time
If you want to notice errors while you’re making them, think ahead of time about what your errors might look like. List the circumstances in which to watch out and the alternative action to try then.
Here's an example of what your lists might look like. A bunch of visiting fellows generated this list at one of our rationality trainings last summer; I’m including their list here (with some edits) because I found the specific suggestions useful, and because you may be able to use it as a model for your own lists.
Action ideas, for three related biases:
A. How does it help to know about overconfidence[1]? What can you do differently, once you know your impressions are unreliable?
Action ideas:
B. How does it help to know about the conjunction fallacy? What can you do differently, once you know specific stories are less likely than we generally expect?
Action ideas:
C. How does it help to know about confabulation? (I.e., how does it help to know that you are often mistaken about your motives, and that situational factors affect you far more than most people expect?)
Action ideas:
Do try this at home.
Many of the above examples are not well-tested. So don’t rely on them. But do try them. And, when you do, tell us about it; add your data to the common LW store.
Also, practice this sort of example-generation for any rationality content that you hope to master. Now that you know about Bayes’ theorem, outside view prediction methods, confirmation bias, or any of the others -- what can you do differently at work? in your relationship? while cooking dinner tonight?
The more specific your brainstorm is, the easier it will be to actually try things.
[1] By “overconfidence”, I mean the well-documented bias whereby people think they know more than they do -- I do not mean the bias of over-estimating one’s own abilities.
[2] “Empirical tests” here can include your own direct observations, friends’ anecdotes, published controlled studies, and anything else in the world that should look different, if [received wisdom / your own impression] is true. Many folks just throw up their hands or take a vote when they see folks that disagree with one another; but sorting out the evidence is a learnable skill. It’s worth doing this for medical treatments, job search strategy, driving safety, learning methods, and ... anything else that has much impact on your life.
[3] For example, prefer “I’ll go to college X, where there are many smart people and connections” to “I’ll go to college Y, which is renowned for bioinformatics in particular, since bioinformatics is my lifelong destiny and will let me work for Craig Venter”.
[4] The Church-Turing thesis may not sound like a conjunction. But for it to hold, physics needs to be as we expect along many different dimensions, which is a conjunction, and is the sort of possibility we tend to overestimate. Similarly, there are many different events that could interrupt your planned career, and we tend to overestimate the chances that all of these events, at once, will not occur.
[5] But it isn’t silly to try to make your future actions more (useful/moral/whatever). Even if most actions occur by habit, you can, little by little, change your habits, and increase your self-awareness and your deliberative self-control.
[6] Or: “What would I believe about someone else, if they acted as I’ve been acting?”
Edited to add: Do please comment with your own attempts to turn LW rationality content into the kinds of specifics one can easily act on.