Alexandros comments on Rationality Outreach: A Parable - Less Wrong
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Comments (122)
Upvoted, but one quibble:
The point of that sort of argument, in my view, is not to propose a satisfactory solution, but to demonstrate why the question isn't meaningful. When a person asks a question like "What caused the universe?", ey is assuming that the universe needs a cause. However, causality is a property of events within a time-ordered system, and the universe is such a system, rather than being within the system. Time and space are unified, so considering them separately (which is what the question does) is erroneous.
This is similar for questions like "why is there something rather than nothing?". Implicit in the question is the possibility that there could have been nothing, and that's wholly unsupported by observation; even the vacuum is full of virtual particles. We may think that we can imagine that possibility, but that doesn't make it viable. That kind of question is never going to have a satisfactory answer, because the underlying premise is faulty.
I agree that it's important to point out how "God" isn't a good answer to those questions, but I think it's more important to point out the flawed thinking which leads to asking the questions in the first place.
The still-confusing part of "Why is there something rather than nothing?" isn't "Why is there stuff within this universe rather than no stuff within it?", it's "Why are there these particular laws of physics in the first place?". That may yet (probably will) turn out to be confused/meaningless, but nobody has satisfactorily shown how it's meaningless. I still very strongly suspect that Tegmark is on the right track, but the measure-of-experience problem currently prevents it from counting as a satisfactory dissolution of the problem.