Philip_W comments on A Rationalist's Account of Objectification? - Less Wrong

43 Post author: lukeprog 19 March 2011 11:10PM

You are viewing a comment permalink. View the original post to see all comments and the full post content.

Comments (325)

You are viewing a single comment's thread. Show more comments above.

Comment author: HughRistik 25 March 2011 08:19:23AM *  21 points [-]

lukeprog said:

I'm a tall white American male, so sometimes it takes a bit of work for me to understand what it's like to be a member of a suppressed group.

It's a high-status truism in polite, liberal middle-class society that white males are not oppressed (except perhaps on the dimensions of class and sexual orientation). That's exactly the sort of belief that should be interrogated on LW.

I propose that you have more insight into the oppression of other groups than you think, because you actually are a member of an oppressed group (males). You just haven't been trained to conceptualize your experiences as oppression, like women have been trained by feminism.

For many readers, the notion that men are "oppressed" may be controversial. This view of oppression is denied by mainstream academic feminists. Nevertheless, some feminists do believe that men are oppressed (though not "as much" as women).

Rather than argue that men are oppressed myself, I will refer to feminist sociologist Caroline New's amazing paper Oppressed and Oppressors? The Systematic Mistreatment of Men, which I discussed a while ago on my blog:

I shall argue that both women and men are oppressed, but not symmetrically. While men are positioned to act as systematic agents of the oppression of women, women are not in such a relation to men. Yet unsurprisingly, given the inescapably relational character of gender, the two oppressions are complementary in their functioning—the practices of each contribute to the reproduction of the other. In particular, the very practices which construct men’s capacity to oppress women and interest in doing so, work by systematically harming men.

Why do you think you aren't a member of a suppressed/oppressed group? What thought process led you to accept that premise?

I don't know about you, but I accepted that view in the past because I was encultured with it. Since you are someone who was socialized with another set of beliefs that you now question (religion), are alarm bells going off in your head yet? Even if it's most reasonable to conclude that white males are not oppressed, I hypothesize that most people who hold that belief do so for the wrong reasons, and can't actually show why it's true.

"Objectification" is another such concept. We know that it's yet another piece of jargon for a bad thing that men do to women. But we don't really know what it and why it's wrong, nor it is demarcated from ethical forms of imagery.

Back to you:

Of course, some activists (the word has positive connotations to me, BTW) pushed too far, as is the case in all large movements. At some times and places (1980s academia, I think), it was common to assert that there are almost no (average) significant differences between men and women that aren't caused by enculturation, except for genitalia. That is of course false. Hormones matter, especially during development.

Social constructionism is alive and well in Women's Studies programs today. For instance, I encountered claims that both sexual orientation and sex (i.e. male/female) are socially constructed.

Of course, social constructionism isn't the only objection to feminism. See this post for some other books that critique feminism. Keep in mind that not all feminists make these sorts of errors, but particular groups of feminists do, and don't get sufficiently called on it.

Comment author: Philip_W 22 June 2012 03:39:40PM 13 points [-]

Could you please taboo "oppression" and its synonyms? You seem to be using it as a sort of discrimination/cognitive bias affair which doesn't seem to fit colloquial use of oppression.

Oppression in common usage appears to signify systematic stereotyping with a net negative effect for the population group in question, or specific behaviors associated with oppression of a group, in which case neither males nor white males are oppressed, even though there are indubitably cases where discrimination and cognitive biases turn out negatively for specific subgroups (such as male nurses, cuckolds, divorcees, etc.)

"Objectification" is another such concept. We know that it's yet another piece of jargon for a bad thing that men do to women. But we don't really know what it and why it's wrong, nor it is demarcated from ethical forms of imagery.

Objectification is a well-defined and experimentally verified to exist phenomenon by which women in western society at least judge themselves by the impression others have of their physical bodies, which correlates, amongst other things, to eating disorders.

While the connection between sexual imagery and objectification is less easily findable with google scholar, here is a study which correlates violence in watched pornography with short-term aggressive behavior.

With this definition of objectification - the identification of women and their physical appearance (9 on the list) - it is obvious that the Playboy magazine is an example of an act of objectification, while people playing in mud is not: the playboy magazine serves to display a prime specimen of the female body, while the other image serves to display a prime specimen of people playing in mud.

Hence, the only assumption we need to make is that playboy magazines cause the same objectification which causes psychological damage to women is that objectifying specific women or seeing women being objectified causes the objectification of other women, which frankly does not seem unbelievable because it's basic "monkey see, monkey do".

It should also be noted that every last posited "defining characteristic" is directly implied by characteristic #9. #8 through specification and the others by negative phrasing, and that #9 is in fact the apparent scientific definition of the concept. So while the other characteristics increase the probability of objectification, they don't guarantee it.

Of course, social constructionism isn't the only objection to feminism. See this post for some other books that critique feminism. Keep in mind that not all feminists make these sorts of errors, but particular groups of feminists do, and don't get sufficiently called on it.

One last thing: Your statement that not all feminists are social constructivists implies that the truth value of social constructivism doesn't affect the truth value of feminism, but rather the truth value of whatever those feminists do believe that makes them social constructivists, assuming there are rational feminists who are not social constructivists.

PS: Hi, I'm new here. Please be patient with me if I'm in error.

Comment author: pnrjulius 05 July 2012 01:41:41AM -2 points [-]

Upvoted because it's a well-sourced and coherent argument.

Which is not to say that I agree with the conclusion. Okay, so there may be this effect of women being identified with their bodies.

But here's the thing: WE ARE OUR BODIES. We should be identifying with them, and if we're not, that's actually a very serious defect in our thinking (probably the defect that leads to such nonsense as dualism and religion).

Now, I guess you could say that maybe women are taught to care too much about physical appearance or something like that (they should care about other things as well, like intelligence, kindness, etc.). But a lot of feminists seem to be arguing that we should not care about how our bodies look at all, which is blatantly absurd.

Indeed, one thing that I know I have done wrong in my life and that other people have done to me to hurt me is to ignore my body. I have a tendency to think in terms of my mind and body being separate things, like my body is just a house my mind lives in. And then other people tend to treat me as some kind of asexual being that has transcended bodily form. The result is a very screwed-up body image and a lot of sexual frustration. On the definition you just gave, I am apparently under-objectified.

Comment author: waveman 07 August 2016 01:28:40AM 0 points [-]

Objectification is a well-defined and experimentally verified to exist phenomenon by which women in western society at least judge themselves by the impression others have of their physical bodies...

You seem to be saying that objectification is something women do to themselves. Is this your intention?

Comment author: Philip_W 09 September 2016 05:50:35PM 0 points [-]

People don't have that amount of fine control over their own psychology. Depression isn't something people 'do to themselves' either, at least not with the common implications of that phrase.

Also, this was a minimal definition based on a quick search of relevant literature for demonstrated effects, as I intended to indicate with "at least". Effects of objectification in the perpetrator are harder to disentangle.

Comment author: MugaSofer 05 March 2013 03:09:13PM -2 points [-]

Oppression in common usage appears to signify systematic stereotyping with a net negative effect for the population group in question, or specific behaviors associated with oppression of a group, in which case neither males nor white males are oppressed, even though there are indubitably cases where discrimination and cognitive biases turn out negatively for specific subgroups (such as male nurses, cuckolds, divorcees, etc.)

A specific factor having a net negative effect does not preclude other factors resulting in a net positive relative to other groups, unless I parsed that wrong.

"Objectification" is another such concept. We know that it's yet another piece of jargon for a bad thing that men do to women. But we don't really know what it and why it's wrong, nor it is demarcated from ethical forms of imagery.

Objectification is a well-defined and experimentally verified to exist phenomenon by which women in western society at least judge themselves by the impression others have of their physical bodies, which correlates, amongst other things, to eating disorders

That is an excellent definition and we should probably adopt it here, but it doesn't quite match up with common usage in most situations.

Also, a belated hi. Sure hope you decided to stick around.