Okay, I read it. It's funny how Dennett's criticism of Skinner partially mirrors Luke's criticism of Eliezer. Because Skinner uses terminology that's not standard in philosophy, Dennett feels he needs to be "spruced up".

"Thus, spruced up, Skinner's position becomes the following: don't use intentional idioms in psychology" (p. 60). It turns out that this is Quine's position and Dennett sort of suggests that Skinner should just shut up and read Quine already.

Ultimately, I can understand and at least partially agree with Dennett that Skinner goes too far in denying the value of mental vocabulary. But, happily, this doesn't significantly alter my belief in the value of Skinner type therapy. People naturally tend to err in the other direction and ascribe a more complex mental life to my daughter than is useful in optimizing her therapy. And I still think Skinner is right that objections to behaviorist training of my daughter in the name of 'freedom' or 'dignity' are misplaced.

Anyway, this was a useful thing to read - thank you, ciphergoth!