MichaelVassar comments on Less Wrong Rationality and Mainstream Philosophy - Less Wrong
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Timing argues otherwise. We don't see Quine-style naturalists before Quine; we see plenty after Quine.
Eliezer doesn't recognize and acknowledge the influence? He probably wouldn't! People to a very large extent don't recognize their influences. To give just a trivial example, I have often said something to someone, only to find them weeks later repeating back to me the very same thing, as if they had thought of it. To give another example, pick some random words from your vocabulary - words like "chimpanzee", "enough", "unlikely". Which individual person taught you each of these words (probably by example), or which set of people? Do you remember? I don't. I really have no idea where I first picked up any bit of my language, with occasional exceptions.
For the most part we don't remember where exactly it was that we picked up this or that idea.
Of course, if Eliezer says he never read Quine, I don't doubt that he never read Quine. But that doesn't mean that he wasn't influenced by Quine. Quine influenced a lot of people, who influenced a lot of other people, who influenced still more people, some of whom could very easily have influenced Eliezer without Eliezer having the slightest notion that the influence originated with Quine.
It's hard to trace influence. What's not so hard is to observe timing. Quine comes first - by decades.
Eliezer knows Bostrom pretty well and Bostrom is influenced by Quine, but I simply doubt the claim about no Quine style naturalists before Quine. Hard to cite non-citations though, so I can go on not believing you, but can't really say much to support it.
Well, my own knowledge is spotty, and I have found that philosophy changes gradually, so that immediately before Quine I would expect you to find philosophers who in many ways anticipate a significant fraction of what Quine says. That said, I think that Quine genuinely originated much that was important. For example I think that his essay Two Dogmas of Empiricism contained a genuinely novel argument, and wasn't merely a repeat of something someone had written before.
But let's suppose, for the sake of argument, that Quine was not original at all, but was a student of Spline, and Spline was the actual originator of everything associated with Quine. I think that the essential point that Eliezer probably is the beneficiary of influence and is standing on the shoulders of giants is preserved, and the surrounding points are also preserved, only they are not attached specifically to Quine. I don't think Quine specifically is that important to what lukeprog was saying. He was talking about a certain philosophical tradition which does not go back forever.