thomblake comments on How would you respond to the Philpapers "What are your Philosophical Positions" Survey? - Less Wrong

9 Post author: InquilineKea 11 April 2011 12:40AM

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Comment author: thomblake 25 May 2012 02:53:33PM 0 points [-]

I actually answered the survey and I think my responses are public somewhere. I'll have to see after if this matches up.

A priori knowledge: yes or no? Agnostic

Abstract objects: Platonism or nominalism? Accept an intermediate view

Aesthetic value: objective or subjective? Accept an intermediate view

Analytic-synthetic distinction: yes or no? Agnostic

Epistemic justification: internalism or externalism? Accept another alternative

External world: idealism, skepticism, or non-skeptical realism? Lean towards non-skeptical realism

Free will: compatibilism, libertarianism, or no free will? Accept compatibilism

God: theism or atheism? Accept Atheism

Knowledge: empiricism or rationalism? Accept both

Knowledge claims: contextualism, relativism, or invariantism? Lean towards contextualism

Laws of nature: Humean or non-Humean? Agnostic

Logic: classical or non-classical? There is no fact of the matter

Mental content: internalism or externalism? Agnostic

Meta-ethics: moral realism or moral anti-realism? Accept moral realism

Metaphilosophy: naturalism or non-naturalism? Accept naturalism

Mind: physicalism or non-physicalism? Accept physicalism

Moral judgment: cognitivism or non-cognitivism? Accept both

Moral motivation: internalism or externalism? Accept both

Newcomb's problem: one box or two boxes? Accept one box

Normative ethics: deontology, consequentialism, or virtue ethics? Accept virtue ethics

Perceptual experience: disjunctivism, qualia theory, representationalism, or sense-datum theory? Insufficiently familiar with the issue

Personal identity: biological view, psychological view, or further-fact view? Agnostic

Politics: communitarianism, egalitarianism, or libertarianism? Lean towards libertarianism

Proper names: Fregean or Millian? Insufficiently familiar with the issue

Science: scientific realism or scientific anti-realism? Accept an intermediate view

Teletransporter (new matter): survival or death? Agnostic

Time: A-theory or B-theory? Insufficiently familiar with the issue

Trolley problem (five straight ahead, one on side track, turn requires switching, what ought one do?): switch or don't switch? Accept another alternative

Truth: correspondence, deflationary, or epistemic? Accept deflationary

Zombies: inconceivable, conceivable but not metaphysically possible, or metaphysically possible? Accept inconceivable

===

And... which of the following philosophers do you identify with?

Aquinas Aristotle Nietzsche

I would have written in Dennett and Emerson were there an option.

Comment author: Jack 01 May 2013 04:57:18PM 0 points [-]

I'd like to know your intermediate views, if you ever have time.

Comment author: thomblake 03 May 2013 01:47:54PM 2 points [-]

Let's see... I'll try to answer as I would have when I was taking this, for consistency...

Abstract objects: Aristotelianism. Forms are always instantiated, but are not completely arbitrary categories as nominalism would suggest.

Aesthetic value: subject-sensitive objectivism. There is a fact about what you find beautiful regardless of your say-so, but beauty depends on the observer.

Epistemic justification: subject-sensitive invariantism / contextualism: There is an external fact about whether a belief is justified, but it depends upon the context of the question and/or the person being asked, so the distinction is flawed. (see "knowledge claims")

Science: Models necessarily leave out facets of reality, and science simply aims to provide good models, so science will never fully describe reality by design. Thus, it does not achieve realism. However, the models are not arbitrary and do refer to reality.

Trolley problem: The question about what one ought to do is ill-formed. Humans are not designed to make that sort of decision, and so an ethics that answers trolley problem questions will be ill-suited to everyday use. Thus, what one should do is be virtuous in all one's activities, and I expect such a person would still freeze and panic if faced with the trolley problem. Or to paraphrase one philosopher's take on it, if you find the answer to the trolley problem easily, then there's something wrong with you.


There you go. I'm just guessing on what I was thinking on "science" and a bit on some of the others. I'd have to rethink the whole thing to answer it again - I haven't been running in philosophy circles for a while.