So when you catch yourself feeling fear and hostility towards some demographically expanding group that is not a fringe Christian group, so that in polite society it would be seen as disreputable and extremist to dislike and fear them, you start with the a priori assumption that it is silly and wrong to fear them and you try to suppress your fear consciously. In contrast, when it comes to demographically expanding fringe Christian groups, you start with the a priori assumption that it is eminently reasonable to dislike and fear them. And it doesn't seem to you like there might be some slight bias there?
(I tried to come up with a more charitable interpretation of your comment, but this looks like the plain meaning of what you wrote.)
I would like to "flag" this post as the point where "experienc[ing] fear and hostility" was warped into "feeling fear and hostility towards". That makes comments below subject to equivocation. It does not mean anything, at least not any one thing, to "[feel] fear and hostility towards" anything. The fear and hostility are in the brain and do not emanate therefrom.
This is more than a semantic quibble. Consider the fallacy of composition. It is possible for a liberal to hate all poor people and love the poor, and for ...
I was browsing my RSS feed, as one does, and came across a New York Times article, "A Village With the Numbers, Not the Image, of the Poorest Place", about the Satmar Hasidic Jews of Kiryas Joel (NY).
Their interest lies in their extraordinarily high birthrate & population growth, and their poverty - which are connected. From the article:
From Wikipedia:
Robin Hanson has argued that uploaded/emulated minds will establish a new Malthusian/Darwinian equilibrium in "IF UPLOADS COME FIRST: The crack of a future dawn" - an equilibrium in comparison to which our own economy will look like a delusive dreamtime of impossibly unfit and libertine behavior. The demographic transition will not last forever. But despite our own distaste for countless lives living at near-subsistence rather than our own extreme per-capita wealth (see the Repugnant Conclusion), those many lives will be happy ones (even amidst disaster).
So. Are the inhabitants of Kiryas Joel unhappy?