I would like to "flag" this post as the point where "experienc[ing] fear and hostility" was warped into "feeling fear and hostility towards". That makes comments below subject to equivocation. It does not mean anything, at least not any one thing, to "[feel] fear and hostility towards" anything. The fear and hostility are in the brain and do not emanate therefrom.
This is more than a semantic quibble. Consider the fallacy of composition. It is possible for a liberal to hate all poor people and love the poor, and for a Confederate soldier to have hated blacks and loved all blacks.
I don't think "dislike and fear certain groups" is precise enough to have an non-careful conversation about because it is more than one thing.
I don't understand the relevant linguistic distinction here; it might be some finesse of English grammar that eludes me. Does saying "fear and hostility towards X" imply some observable action motivated by these feelings?
The sort of "fear and hostility" I had in mind is of the same sort as your hypothetical liberal's love of the poor.
I was browsing my RSS feed, as one does, and came across a New York Times article, "A Village With the Numbers, Not the Image, of the Poorest Place", about the Satmar Hasidic Jews of Kiryas Joel (NY).
Their interest lies in their extraordinarily high birthrate & population growth, and their poverty - which are connected. From the article:
From Wikipedia:
Robin Hanson has argued that uploaded/emulated minds will establish a new Malthusian/Darwinian equilibrium in "IF UPLOADS COME FIRST: The crack of a future dawn" - an equilibrium in comparison to which our own economy will look like a delusive dreamtime of impossibly unfit and libertine behavior. The demographic transition will not last forever. But despite our own distaste for countless lives living at near-subsistence rather than our own extreme per-capita wealth (see the Repugnant Conclusion), those many lives will be happy ones (even amidst disaster).
So. Are the inhabitants of Kiryas Joel unhappy?