XiXiDu comments on What is Metaethics? - Less Wrong
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But these two desires are not inconsistent, because for someone to die by, say, natural causes, is not the same thing as for him to die by your own hand.
You could say the same thing about socks. E.g., "I just don't see why one would talk about socks here. Socks are simply complex arrangements of molecules. Why invoke "sock" in this context?"
What are you going to do instead of invoking "sock"? Are you going to describe the socks molecule by molecule as a way of avoiding using the word "sock"? That would be cumbersome, to say the least. Nor would it be any more true. Socks are real. They aren't imaginary. That they're made out of molecules does not stop them from being real.
All this can be said about morality. What are you going to do instead of invoking "morality"? Are you going to describe people's reactions as a way of avoiding using the word "morality"? That would be cumbersome, to say the least. Nor would it be any more true. Morality is real. It isn't imaginary. That it's made out of people's reactions doesn't stop it from being real.
Denying the reality of morality simply because it is made out of people's reactions, is like denying the reality of socks simply because they're made out of molecules.
Consider the the trolley problem. Naively you kill the fat guy if you care about other people and also if you only care about yourself, because you want others to kill the fat guy as well because you are more likely to be one of the many people tied to the rails than the fat guy.
Of course there is the question about how killing one fat guy to save more people and similar decisions could erode society. Yet it is solely a question about wants, about the preferences of the agents involved. I don't see how it could be helpful to add terminology derived from moral philosophy here or elsewhere.
It is meaningful wherever it is meaningful to discuss whether there are wants people should and shouldn't have.