It was interesting to see the really negative comment from (presumably the real) Greg Egan:
The Yudkowsky/Bostrom strategy is to contrive probabilities for immensely unlikely scenarios, and adjust the figures until the expectation value for the benefits of working on — or donating to — their particular pet projects exceed the benefits of doing anything else. Combined with the appeal to vanity of “saving the universe”, some people apparently find this irresistible, but frankly, their attempt to prescribe what rational altruists should be doing with their time and money is just laughable, and it’s a shame you’ve given it so much air time.
Previous arguments by Egan:
http://metamagician3000.blogspot.com/2009/09/interview-with-greg-egan.html
Sept. 2009, from an interview in Aurealis.
http://metamagician3000.blogspot.com/2008/04/transhumanism-still-at-crossroads.html
From April 2008. Only in the last few comments does Egan actually express an argument for the key intuition that has been driving the entire rest of his reasoning.
(To my eyes, this intution of Egan's refers to a completely irrelevant hypothetical, in which humans somehow magically and reliably are always able to acquire possession of...
Link: johncarlosbaez.wordpress.com/2011/04/24/what-to-do/
His answer, as far as I can tell, seems to be that his Azimuth Project does trump the possibility of working directly on friendly AI or to support it indirectly by making and contributing money.
It seems that he and other people who understand all the arguments in favor of friendly AI and yet decide to ignore it, or disregard it as unfeasible, are rationalizing.
I myself took a different route, I was rather trying to prove to myself that the whole idea of AI going FOOM is somehow flawed rather than trying to come up with justifications for why it would be better to work on something else.
I still have some doubts though. Is it really enough to observe that the arguments in favor of AI going FOOM are logically valid? When should one disregard tiny probabilities of vast utilities and wait for empirical evidence? Yet I think that compared to the alternatives the arguments in favor of friendly AI are water-tight.
The problem why I and other people seem to be reluctant to accept that it is rational to support friendly AI research is that the consequences are unbearable. Robin Hanson recently described the problem:
I believe that people like me feel that to fully accept the importance of friendly AI research would deprive us of the things we value and need.
I feel that I wouldn't be able to justify what I value on the grounds of needing such things. It feels like that I could and should overcome everything that isn't either directly contributing to FAI research or that helps me to earn more money that I could contribute.
Some of us value and need things that consume a lot of time...that's the problem.