MichaelVassar comments on Meditation, insight, and rationality. (Part 1 of 3) - Less Wrong
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My gold standard for understanding reality is science, i.e., the process of collecting data, building models, making predictions, and testing those predictions again and again and again. In the spirit of "making beliefs pay rent" if Buddist meditation leads to less distorted views of reality then I would expect that "enlightened" Buddists would make especially successful scientists. As a religious group the Jews have been far more productive than the Buddists. Apparently Buddist physicists have no special advantage at building models that "carve reality at the joints". The Buddist monk may experience the illusion of knowing reality but actually understand less than a physicist. Or perhaps Buddist meditation trains the mind to "not care" or "not trust perceptions" to a degree that interferes with science? In what fields have Buddist monks excelled?
I am following with interest recent studies on brain changes due to mindfulness meditation, specifically improvements in executive function that accompany the enlargement of white matter tracts connecting the prefrontal cortex to the amygdala. So far I interpret the results as brain circuits being strengthened by attentional focus training so that the prefrontal cortex can inhibit signals arising in the amygdala, insula, thalamus, and hypothalamus. For those lacking such control this may be beneficial, i.e., those with low impulse control, for example children. There may be a motivational downside for those who already habitually inhibit such drives, e.g., those who easily become lost in abstract thought.
"In what fields have Buddhist monks excelled?"
Martial arts? Some other arts. Propagating a religion. Overcoming what seem to many people to be overwhelming motivations, such as the motivation to eat or to avoid extreme amounts of pain, convincing people that they are wise, maybe some memory and rapid cognition feats.
If you count Stoics as Buddhists, as I would, governing Rome & providing that part of the content of Christianity for lack of which the ancient world seems most alien.