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Peterdjones comments on Conceptual Analysis and Moral Theory - Less Wrong
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You say that objective values are incoherent, but you offer no argument for it. Presenting philosophical claims without justification isn't something different to philosophy, or something better. It isn't good rationality either. Rationality is as rationality does.
By incoherent I simply mean "I don't know how to interpret the words." So far no one seems to want to help me do that, so I can only await a coherent definition of objective ethics and related terms. Then possibly an argument could start. (But this is all like deja vu from the recent metaethics threads.)
Can you interpret the word "morality is subjective"? How about the the words "morality is not subjective"?
"Morality is subjective": Each person has their own moral sentiments.
"Morality is not subjective": Each person does not have their own moral sentiments. Or there is something more than each person's moral sentiments that is worth calling "moral." <--- But I ask, what is that "something more"?
OK. That is not what "subjective" means. What it means is that if something is subjective, an opinion is guaranteed to be correct or the last word on the matter just because it is the person's opinion. And "objective" therefore means that it is possible for someone to be wrong in their opinion.
I don't claim moral sentiments are correct, but simply that a person's moral sentiment is their moral sentiment. They feel some emotions, and that's all I know. You are seeming to say there is some way those emotions can be correct or incorrect, but in what sense? Or probably a clearer way to ask the question is, "What disadvantage can I anticipate if my emotions are incorrect?"
An emotion, such as a feeling of elation or disgust, is not correct or incorrect per se; but an emotion per se is no basis for a moral sentiment, because moral sentiment has to be about something. You could think gay marriage is wrong because homosexuality disgusts you, or you could feel serial-killing is good because it elates you, but that doesn't mean the conclusions you are coming to are right. It may be a cast iron fact that you have those particular sentiments, but that says nothing about the correctness of their content, any more than any opinion you entertain is automatically correct.
ETA The disadvantages you can expect if your emotions are incorrect include being in the wrong whilst feeling you are in the right. Much as if you are entertaining incorrect opinions.
What if I don't care about being wrong (if that's really the only consequence I experience)? What if I just want to win?
Then you are, or are likely to be, morally in the wrong. That is of course possible. You can choose to do wrong. But it doesn't constitute any kind of argument. Someone can elect to ignore the roundness of the world for some perverse reason, but that doesn't make "!he world is round" false or meaningless or subjective.
Indeed it is not an argument. Yet I can still say, "So what?" I am not going to worry about something that has no effect on my happiness. If there is some way it would have an effect, then I'd care about it.
The difference is, believing "The world is round" affects whether I win or not, whereas believing "I'm morally in the wrong" does not.