This is a form of question that is usually unreasonable to ask.
If you perceive it as unreasonable to be asked to explain how your position differs from the one attributed to you, then you almost certainly have insufficient grounds to accuse others of strawmanning. If you really are being strawmanned, you can just say, "I said XY. You claimed I just said X." Because there is no such difference you can point to, that should have made you extremely hesistant to diagnose errors you feel I made as being type:strawman.
(Strangely, you seem to think that the bigger the difference, the more unreasonable the request for proof of strawmanning, as when you say "too nonsensical for a diff to even produce compression" -- a diff failing to produce compression would make your job easier and your claim stronger!)
'Refuses to update' doesn't come into it. "Questioning the expected value of listening to advice from" would fit [...]
The distinction between the two is not large enough to justify claiming that my point was irrelevant at strawman level. Whether you are refusing to update, or refusing to listen to things on the basis that they are intended to persuade you to update, is irrelevant, and the fact that my argument specifically called out only one of those does not thereby make it a strawman.
It is not enough that I failed to use a full blockquote of the your remarks, there must be substantive mis-attribution before a strawmanning claim is justified.
The 'begging the question' part [...]
Not only did I not beg the question [...]
Whether or not you begged the question is irrelevant to your claim of being strawmanned. That you begged the question was an argument I made. Proving that you didn't beg the question would do nothing to prove I misrepresented your position -- only that my argument regarding your position is wrong.
You seem to be making the common human error of equating, "You made arguments against my position I find to be in error" with "you responded to a position I never took."
It is unfortunate that we cannot spend more time at the object level since this baseless charge of misattribution must be resolved first. Please do not make such claims in the future unless you can prove it with "I said XY. You claimed I just said X" or something of similar simplicity. Rather, focus on the object level without bringing in the additional distraction of whether you were misrepresented.
Hello fellow Less Wrongians!
Given your comments on my organizing communities series, I get the feeling that many of you are wondering why:
I'm happy to hold discussions about any of these questions or related ones. However, I haven't responded to many comments on the main series of posts because:
I wanted to created this thread as a center for questions you might have about my faith. This is not an attempt to preach -- I would be perfectly happy not having a discussion purely about religion at all. But since there seem to be many comments, well, fire away.
Some basic facts: I am a student at Stanford. I am 22. I converted to Mormonism when I was 19. I used to be atheist/agnostic. I am very much a believer, not just in it for the social perks.
Well, as it is written, AMA (= Ask Me Anything)
(Thanks Kevin for the suggestion.)
Edit: Wow, there are a lot of comments. This has been a helpful chance to clarify my thinking. I hope you have learned something useful -- perhaps using the question is 'Is there anything surprising here that he said?'.
Edit 2: Here are some answers to repeated questions. Again, this really helped me distill and clarify myself and I've enjoyed the discussion.
Why do you believe? It's a combination of
I would estimate that before this all happened, my odds ratio was about 2000:1, and now it's about 1:10. I would ballpark the odds ratios of each of the above 3 events as ~12.5:1, ~25:1, and ~62.5:1. (I was considering likelihood but didn't think in that precise of terms at the time, so any concretization is open to charges of ex post facto. And these are still ballparks.)
There are lots of arguments against Mormonism on factual and historical grounds; there are also counterarguments which I feel pretty much balance them out. (The feeling of balancing each other out was contemporaneous.)
What things could make you consider leaving the faith?
Why do you think your conversion story is disappointing to many of us?
Several possible reasons:
[1] Specifically: