Not "scripture" study. I suggest scripture study is at least a deadweight loss, perhaps worse. I imagine the purpose of scripture study and so forth in the Mormon context is to enforce conformity.
I had a friend who did family scripture study every day and he (and his 5 or 6 siblings) were among the best readers in school, because they'd sat there and practiced it every single day since they were born. So there are definitively benefits to the scripture reading.
Also, many Mormons do appear to benefit from going on a mission. (To my surprise, many will say it was the "best two years" of their life--do I need to update my model?) Many 20 somethings turn into aimless "kidults" and Mormon Missions do a lot to prevent this by giving a very clear path to move forward with life (High School --> Mission --> College --> Marriage -- > Job).
However, there is a big problem with the conformity. Everyone has a different opportunity cost for scripture study or a mission. For many people, 2 1/2 hours a week of esoteric reading is probably better then the tube; but for those who would otherwise be reading the sequences...
And with missions, they say EVERY young man should serve a mission. It doesn't matter how bad of a fit you are for it (with some health exceptions) or what you would be doing with your time otherwise, you are expected to go. That's a huge conformity cost for kids who are turning down scholarships and delaying important endeavors (Newton and Einstein were both in there 20s when they developed their most important ideas; would they have been able to do so if they went on a Mormon mission at that important time in their life?).
So what a rationalist community could learn from that is not to expect/encourage everyone to derive the same benefits from the same actions.
You haven't read the Sequences?!? seems to have a similar cultural connotation for LessWrongers as You haven't been on a mission?!? does for Mormons. Having other culturally acceptable ways for rational progression seems like a good lesson to learn. For example,
Harry Potter and the Methods of Rationality seems to be a great partial alternative. If someone has read that but not the sequences does the community look down on them?
How many of the sequence ideas could be converted to a RSAnimate type video?
Even having the most important 100,000 words of the sequences in a (printed) book form would be a great help. I feel like I could give a friend a 100k word LessWrong book, but telling someone they should read a million words of blog posts seems odd.
Hello fellow Less Wrongians!
Given your comments on my organizing communities series, I get the feeling that many of you are wondering why:
I'm happy to hold discussions about any of these questions or related ones. However, I haven't responded to many comments on the main series of posts because:
I wanted to created this thread as a center for questions you might have about my faith. This is not an attempt to preach -- I would be perfectly happy not having a discussion purely about religion at all. But since there seem to be many comments, well, fire away.
Some basic facts: I am a student at Stanford. I am 22. I converted to Mormonism when I was 19. I used to be atheist/agnostic. I am very much a believer, not just in it for the social perks.
Well, as it is written, AMA (= Ask Me Anything)
(Thanks Kevin for the suggestion.)
Edit: Wow, there are a lot of comments. This has been a helpful chance to clarify my thinking. I hope you have learned something useful -- perhaps using the question is 'Is there anything surprising here that he said?'.
Edit 2: Here are some answers to repeated questions. Again, this really helped me distill and clarify myself and I've enjoyed the discussion.
Why do you believe? It's a combination of
I would estimate that before this all happened, my odds ratio was about 2000:1, and now it's about 1:10. I would ballpark the odds ratios of each of the above 3 events as ~12.5:1, ~25:1, and ~62.5:1. (I was considering likelihood but didn't think in that precise of terms at the time, so any concretization is open to charges of ex post facto. And these are still ballparks.)
There are lots of arguments against Mormonism on factual and historical grounds; there are also counterarguments which I feel pretty much balance them out. (The feeling of balancing each other out was contemporaneous.)
What things could make you consider leaving the faith?
Why do you think your conversion story is disappointing to many of us?
Several possible reasons:
[1] Specifically: