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asr comments on Pluralistic Moral Reductionism - Less Wrong
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I agree with all the claims you're making about morality and about moral discussion. But I don't quite see where any of this is giving me any new insights or tools. Sure, people have different but often overlapping values. I knew that. I think most adults who ever have conversations about morality know that. And we know that without worrying too much about the definition of morality and related words.
But I think everything you've said is also true about personal taste in non moral questions. I and my friends have different but overlapping taste in music, because we have distinct but overlapping set of desiderata for what we listen to. And sometimes, people get convinced to like something they previously didn't. I want a meta-ethics that gives me some comparative advantage in dealing with moral problems, as compared to other sorts of disagreements. I had assumed that lukeprog was trying to say something specifically about morality, not just give a general and informal account of human motivation, values, and preferences.
Thus far, this sequence feels like a lot of buildup and groundwork that is true but mostly not in much dispute and mostly doesn't seem to help me accomplish anything. Perhaps my previous comment should just have been a gentle nudge to lukeprog to get to the point.
This may be a case where not getting it wrong is the main point, even if getting it right is a let down.
My own view is quite similar to Luke's and I find it useful when I hear a moral clam to try sorting out how much of the claim is value-expression and how much is about what needs to be done to promote values. Even if you don't agree about values, it still helps to figure out what someone else's fundamental values are and argue that what they're advocating is out of line with their own values. People tend to be mistaken about how to fulfill their own values more than they are about how to fulfill their own taste in music.
Yes.
That is why I can interrogate what somebody means by 'ought' and then often show that by their own definition of ought, what they thought they 'ought' to do is not what they 'ought' to do.