Ok, but it seems to me that a virtue theorist must believe that information about virtue is a part of information about the state of the world. So does the consequentialist deny that all this virtue information is real information - information that can "pay rent" by generating correct anticipation of future experiences?

Odd, a few hours ago I thought I knew what a consequentialist was. But now I can't seem to understand the concept regardless of whether I accept or reject Wei_Dai's claim.