Are you implying there's an objectively (not written in the stars, but deductible from human brains) optimal way to dress? That strikes me as strange
I don't know. I hadn't thought about it before. Objective morals strike me as strange, too.
Why Objectivism?
At first glance, morality looks as though it should work objectively. The mere fact that we praise and condemn people's moral behaviour indicates that we think a common set of rules is applicable both to us and to them. We can say that something is good-to-Mary but evil-to-John, but we cannot act on that basis, because someone is either in jail or they are not. To put it another way, if ethics were strongly subjective anyone could get off the hook by devising a system of personal morality in which whatever they felt like doing was permissib...
Yesterday I attended a meetup where the discussion turned to fashion for a time (because apparently the mini-camp participants were given some instructions on fashion as a useful part of instrumental rationality). (Unfortunately none of us knew much about the topic so the discussion turned into "how can we find an expert to advise us for minimal cost?") It was mentioned that dressing "badly" can be a useful signalling device, and some examples were given. Here's an attempt at a more complete list of possible signals one might be sending by dressing "badly".
The idea here is, if you do decide to start dressing "well", know what you're giving up first. (Of course you're also giving up possibly implying that nobody taught you how to dress and you're not sufficiently strategic to have thought of learning it yourself. Or implying that you don't have the mental, financial, and/or social resources to keep up with fashion. A lot of signaling depends on what your audience already knows about you, or can infer from your other signals.) See also Yvain's related post, Why Real Men Wear Pink and comments there.