AShepard comments on Reasons for being rational - Less Wrong
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Partially perhaps, but it's hardly the main reason. Language nearly always carries with it a frequency that conveys social status and a lot of talk and argument isn't much more than a renegotiation or affirmation of the social contract between people. So quite a lot of the actual content of any given typical conversation you're likely to hear is quite braindead and only superficially appears to be civilized. That kind of smalltalk is boring if it's transparent to you, and controversy spices things up for sure - so yes, there may be something to it...
But I think the ultimate reason for being provocative is because "the truth" simply is quite provoking and startling by itself, given the typical nonrational worldviews people hold. If people were rational by nature and roughly on the same page as most lesswrongers, I certainly wouldn't feel like making an effort to provoke or piss people off just for the sake of disagreement. I simply care a lot about the truth and I care comparatively less about what people think (in general and also about me), so I'm often not terribly concerned about sounding agreeable. Sometimes I make an effort if I find it important to actually convince someone, but naturally I just feel like censoring my opinions as little as necessary. (Which is not to say that my approach is in any way all that commendable, it just simple feels natural to me - it's in a way my mental pathway of least resistance and conscious effort.)
I'm not doing it all the time of course, I can be quite agreeable when I happen to feel like it - but overall it's just not my regular state of being.
"...as if a pastor or bishop actually knows anything about anything. (Let alone something about morality and ethics)."
You can't be serious, how dare you trample on my beliefs and hurt my feelings like that? ;)
Sure, and conspiracy theorists think a lot about 9/11 as well. The amount of thought people spend on any conceivable subject is at best very dimly (and usually not at all) correlated with the quality/truthfulness of their conclusions, if the "mental algorithm" by which they structure their thoughts is semi-worthless by virtue of being irrational (aka. out of step with reality).
Trying to think about morality without the concept that morality must exclusively relate to the neurological makeup of conscious brains is damn close to a waste of time. It's like trying to wrap your head around biology without the concept of evolution - it cannot be done. You may learn certain things nonetheless, but whatever model you come up with - it will be a completely confused mess. Whatever theology may come up with on the subject of morality is at best right by accident and frequently enough it's positively primitive, wrong and harmful - either way it's a complete waste of time and thought given the rational alternatives (neurology,psychology) we can employ to discover true concepts about morality.
What religion has to say about morality is in the same category as what science and philosophy had to say about life and biology before Darwin and Wallace came along - which in retrospect amounts pretty much to "next to nothing of interest".
So are all those Anglican priests nice and moral people? Sure, whatever. But do they have any real competence whatsoever to make decisions about moral issues (let alone things like nuclear power)? Hell no.
Can you clarify this statement? As phrased, it doesn't quite mesh with the rest of your self-description. If you truly did not care about what other people thought, it wouldn't bother you that they think untrue things. A more precise formulation would be that you assign little or no value to untrue beliefs. Furthermore, you assign very little value to any emotions that for the person are bound up in their holding that belief.
The untrue belief and the attached emotions are not the same thing, though they are obviously related. It does not follow from "untrue beliefs deserve little respect" that "emotions attached to untrue beliefs deserve little respect". The emotions are real after all.
vs.
You're right about the emotions part, but I'm certainly not bashing people as hard as Dr. House and I'm also not gonna take nice delusions of heaven away from poor old granny. Yes, of cause I too care about the emotions of people, depending on the person and the specific circumstances.
I'm also usually not the one to open up the conversation on the kind of topics we discuss here, but if people share their opinion I'll often throw my weight in and voice my unusual opinions without too much concern about tiptoeing around sensibilities of -say- the political, religious or the new age types.
Of cause I'm not claiming to be a total hardliner, deep within my brain there is such a thing as a calculation taking place about whether or not giving my real opinion to person X Y and Z will result in too much damage for me, others, or our relationship... it's just that I'm less inclined to be agreeable in comparison with others. I'm not claiming to be brain damaged after all, of cause I care as well to some (considerably less than average) extent about social repercussions.
Addendum: Agreeableness is also something that is known to rise with progressing age, so it's likely that I will become more agreeable over time, seeing how I'm still just 23. Another factor in agreeableness is impulsiveness, which thankfully diminishes with age - and I'm a fairly impulsive person. Agreeableness isn't just composed of "one thing", it's the result of several interactions.
I'm 19, and I'm already one of the most agreeable and least impulsive people I know. I'm fucked...
Maybe you should consider a career in politics where having a spine is optional :P
EDIT: Wait, what am I saying... it's of cause not optional but actually prohibitively costly.
No way! There's a possibility I wouldn't be able to keep everyone happy all the time! There's a possibility people would dislike me for policies I implemented! It would be WAY too stressful!
Second time I catch this, so it may not be a mere typo. Did you mean "of course", in the sense of "obviously"?
English is my 3rd language, so unfortunately it wasn't really just a typo. Now that you pointed it out of course the mistake is obvious to me.