conjectures comments on Reasons for being rational - Less Wrong

57 Post author: Swimmer963 01 July 2011 03:28PM

You are viewing a comment permalink. View the original post to see all comments and the full post content.

Comments (183)

You are viewing a single comment's thread. Show more comments above.

Comment author: Friendly-HI 26 June 2011 02:52:29PM *  2 points [-]

Is this why you do this?

Partially perhaps, but it's hardly the main reason. Language nearly always carries with it a frequency that conveys social status and a lot of talk and argument isn't much more than a renegotiation or affirmation of the social contract between people. So quite a lot of the actual content of any given typical conversation you're likely to hear is quite braindead and only superficially appears to be civilized. That kind of smalltalk is boring if it's transparent to you, and controversy spices things up for sure - so yes, there may be something to it...

But I think the ultimate reason for being provocative is because "the truth" simply is quite provoking and startling by itself, given the typical nonrational worldviews people hold. If people were rational by nature and roughly on the same page as most lesswrongers, I certainly wouldn't feel like making an effort to provoke or piss people off just for the sake of disagreement. I simply care a lot about the truth and I care comparatively less about what people think (in general and also about me), so I'm often not terribly concerned about sounding agreeable. Sometimes I make an effort if I find it important to actually convince someone, but naturally I just feel like censoring my opinions as little as necessary. (Which is not to say that my approach is in any way all that commendable, it just simple feels natural to me - it's in a way my mental pathway of least resistance and conscious effort.)

I'm not doing it all the time of course, I can be quite agreeable when I happen to feel like it - but overall it's just not my regular state of being.

"...as if a pastor or bishop actually knows anything about anything. (Let alone something about morality and ethics)."

I disagree.

You can't be serious, how dare you trample on my beliefs and hurt my feelings like that? ;)

...well, maybe know more about morality isn't the right phrase, but they've [theologans] thought about it more.

Sure, and conspiracy theorists think a lot about 9/11 as well. The amount of thought people spend on any conceivable subject is at best very dimly (and usually not at all) correlated with the quality/truthfulness of their conclusions, if the "mental algorithm" by which they structure their thoughts is semi-worthless by virtue of being irrational (aka. out of step with reality).

Trying to think about morality without the concept that morality must exclusively relate to the neurological makeup of conscious brains is damn close to a waste of time. It's like trying to wrap your head around biology without the concept of evolution - it cannot be done. You may learn certain things nonetheless, but whatever model you come up with - it will be a completely confused mess. Whatever theology may come up with on the subject of morality is at best right by accident and frequently enough it's positively primitive, wrong and harmful - either way it's a complete waste of time and thought given the rational alternatives (neurology,psychology) we can employ to discover true concepts about morality.

What religion has to say about morality is in the same category as what science and philosophy had to say about life and biology before Darwin and Wallace came along - which in retrospect amounts pretty much to "next to nothing of interest".

So are all those Anglican priests nice and moral people? Sure, whatever. But do they have any real competence whatsoever to make decisions about moral issues (let alone things like nuclear power)? Hell no.

Comment author: conjectures 02 July 2011 07:09:33PM 2 points [-]

given the rational alternatives (neurology,psychology) we can employ to discover true concepts about morality.

I'm with you most of the way. On the rational alternatives though, I'm not sure what you suggest works in the way we might imagine.

Neurology and psychology can provide a factual/ontological description of how humans manifest morality. They don't give a description of what morality should be.

There's a deontological kernel to morality, it's about what we think people should do, not what they do do.

Psychology etc. can give great insights into choosing morals that go with the human grain. But those choices are primarily motivated by pragmatism rather than vitue. The virtue you've chosen is to be pragmatic...

Happy to be proven wrong here, but in terms of what virtues we place value on, I think there's going to be an element of arbitrariness in their choice.

Comment author: nshepperd 03 July 2011 06:37:51AM 1 point [-]

The question "what do we think people should do?" is a question about what we think. Thus the relevance of psychology. Note that this is different from "what should people do?" being itself about what we think. But if you want to find out "what should people do?" half the work is pretty much done for you if you can figure out where this "should" idea in your brain is coming from, and what it means.