Recently, on the main section of the site, Raw_Power posted an article suggesting that we find "worthy opponents" to help us avoid mistakes.
As you may recall, Rolf Nelson disagrees with me about Amanda Knox -- rather sharply. Of course, the same can be said of lots of other people (if not so much here on Less Wrong). But Rolf isn't your average "guilter". Indeed, considering that he speaks fluent Bayesian, is one of the Singularity Institute's largest donors, and is also (as I understand it) signed up for cryonics, it's hard to imagine an "opponent" more "worthy". The Amanda Knox case may not be in the same category of importance as many other issues where Rolf and I probably agree; but my opinion on it is very confident, and it's the opposite of his. If we're both aspiring rationalists, at least one of us is doing something wrong.
As it turns out, Rolf is interested in having a debate with me on the subject, to see if one of us can help to change the other's mind. I'm setting this post up as an experiment, to see if LW can serve as a suitable venue for such an exercise. I hope it can: Less Wrong is almost unique in the extent to which the social norms governing discussion reflect and coincide with the requirements of personal epistemic rationality. (For example: "Do not believe you do others a favor if you accept their arguments; the favor is to you.") But I don't think we've yet tried an organized one-on-one debate -- so we'll see how it goes. If it proves too unwieldy or inappropriate for some other reason, we can always move to another venue.
Although the primary purpose of this post is a one-on-one debate between Rolf Nelson and myself, this is a LW Discussion post like any other, and it goes without saying that others are welcome and encouraged to comment. Just be aware that we, the main protagonists, will try to keep our discussion focused on each other's arguments. (Also, since our subject is an issue where there is already a strong LW consensus, one would prefer to avoid a sort of "gangup effect" where lots of people "pounce" on the person taking the contrarian position.)
With that, here we go...
So to be absolutely clear, then: taking into account all the information you are aware of, and adjusting for systematic uncertainty, what are your current probabilities of guilt conditioned on death having occurred during the following intervals?:
(1) 21:00 - 21:30 (2) 21:30 - 22:00 (3) 22:00 - 23:00 (4) 23:00 - 23:30 (5) after 23:30
(Be sure to check for consistency with your probability distribution for time-of-death and your overall probability of guilt.)
That sounds like a point about priors, rather than systemic uncertainty. What I want to know is the following: if I could show that the time of death was before 21:30, or before 22:00 (etc.), how far would that reduce your current guilt-probability of 95%? (Obviously, if the answer is "negligibly", then there isn't any point in discussing gastric lag time.)
On the contrary, see here for example. (By the way, it's actually Sollecito's defense; the matter is not discussed in Knox's appeal document.)
The literature often emphasizes that gastric contents are of limited reliability in determining time of death. However, there is a specific circumstance in this case that make it atypically informative: the fact that the duodenum was completely empty, which by default implies that the entire meal was still in the stomach (modulo slippage issue discussed below). This puts a tighter bound on the time of death than in a more typical situation with some smaller fraction of the meal in the stomach.
I'm not sure how to make sense of this. What matters here is not the emptiness of the duodenum by itself, but rather the conjunction of the empty duodenum with the non-empty stomach. In other words, the phase of digestion -- which is clearly time-dependent, with some phases carrying more information about time than others. See for instance the above-cited textbook, which observes as follows:
In the situation at hand, we have 100% of the last meal in the stomach, as revealed by the empty duodenum. This places us in the second bullet, except with even stronger bounds and higher confidence. (And note, by the way, that 3-4 hours is an upper bound on the 98% confidence interval, not the confidence interval itself. I claim that the 98% confidence interval in this case should actually be more like 2.5 hours.)
[comment split due to length]
.95 for all the scenarios mentioned, maybe a little less for the 21:00-21:30.
Good find, and it slightly bolsters the case against Knox: contents don't pass into the duodenum after death (which I expected), and other unspecified parts of digestion continue after death (w... (read more)