Not really. Pascal's Wager's domain is afterlives, about which we know nothing (either because they're false or because no one can tell us anything). But cryonics has its domain over future possibilities, about which we can know things and so can assign meaningful prior estimates.
While we certainly can think of errant possibilia that make cryonics bad, they are notably errant, requiring us to posit a future incredibly unlike the present, the past and the kinds of changes we see in the world.
Not really. Pascal's Wager's domain is afterlives, about which we know nothing (either because they're false or because no one can tell us anything). But cryonics has its domain over future possibilities, about which we can know things and so can assign meaningful prior estimates.
I'm not sure that this distinction is important to the argument. Let's assume for the sake of argument that evidence is discovered which allows one to assign meaningful probabilities to the claim that accepting Jesus will guaranty a trip to heaven for eternity after one's deat...
From Mike Darwn's Chronopause, an essay titled "Would You Like Another Plate of This?", discussing people's attitudes to life:
Conclusion, graphs, and references in article. As usual, I recommend reading Chronopause.com as Darwin has many good articles; to quickly link a few: