Weisberg et al. (2008) presented subjects with two explanations for psychological phenomena (e.g. attentional blink). Some subjects got the regular explanation, and other subjects got the 'with neuroscience' explanation that included purposely irrelevant verbiage saying that "brain scans indicate" some part of the brain already known to be involved in that psychological process caused the process to occur.
And yet, Yale cognitive science students rated the 'with neuroscience' explanations as more satisfying than the regular explanations.
Why? The purposely irrelevant neuroscience verbiage could only be important to the explanation if somebody thought that perhaps it's not the brain that was producing certain psychological phenomena. But these are Yale cognitive science students. Somehow I suspect people who chose to study cognition as information processing are less likely than average to believe the mind runs on magic. But then, why would they be additionally persuaded by information suggesting only that the brain causes psychological phenomena?
In another study, McCabe & Castel (2008) showed subjects fictional articles summarizing scientific results and including either no image, a brain scan image, or a bar graph. Subjects were asked to rate the soundness of scientific reasoning in the article, and they gave the highest ratings when the article included a brain scan image. But why should this be?
I remember talking to a friend about free will. She was a long-time physicalist who liked reading about physics and neuroscience for fun, but she didn't read Less Wrong and she thought she had contra-causal (libertarian) free will.
"Okay," I said. "So the brain is made of atoms, and atoms move according to deterministic physical law, right?"
"Right," she said.
"Okay. Now, think about the physical state of the entire universe one moment before you decided to say "Right" instead of something else, or instead of just nodding your head. If all those atoms, including the atoms in your brain, have to move to their next spot according to physical law, then could you have said anything else than what you did say in the next moment?" (Neither of us understood many-worlds yet, so you can assume we're talking about a single Everett branch.)
She paused. "Huh. I'll have to think about that."
"Also, have you heard about those studies where brain scans told researchers what the subjects were going to do before the subjects consciously decided what they were going to do?"
"No! Are you serious?"
"Yup. Sometimes they could predict the subject's choice 10 seconds before the subject consciously 'made' the choice."
"10 seconds? Wow. I didn't know that."
I think that maybe the 'with neuroscience' explanations and brain scan images are more satisfying partly because they remind us we're physicalists. They remind us that reductionism marches on, that psychology is produced by physical neurons we can take pictures of.
Just like most people, physicalists walk around all day with the subjective experience of a 'unity of consciousness' and contra-causal free will and so on. If a physicalist isn't a researcher who studies all the latest successful reductions in neuroscience or biology or physics all week long, and doesn't read Less Wrong every day, then it's possible to get lost in the feel of everyday experience and thus be surprised by a headline like 'Brain Scanners Can See Your Decisions Before You Make Them.'
Sometimes even physicalists need to be reminded — with concrete reductionistic details — that they are physicalists. Otherwise their normal human anti-reductionistic intuitions may creep back in of their own accord. That's one reason it helps to study many sciences, so you have many successful reductions in your head, and see (at some resolution) the entire picture, from psychology to atoms. As Eliezer wrote:
Study many sciences and absorb their power as your own. Each field that you consume makes you larger. If you swallow enough sciences the gaps between them will diminish and your knowledge will become a unified whole.
To her credit, my friend no longer believes in contra-causal free will.
I don't understand what single thing, if any, disqualifies them. Tell me if I'm wrong, but I think you would agree they have unique issues, just as "being an empty label" is something that won't be wrong with, say, denying subjective experience.
You made a good point about the inexhaustibility of wrong explanations, which I suppose is true for everything. So I certainly don't ask for anything like a complete list of bad explanations and their problems! But of the other three you mentioned, do they share a problem, or what are their unique problems, or is it too complicated to explain in a comment? Can you explain why the other three are hopeless as well as you did for the first?
This is a thing it might be hard to do well. Were I called upon to support my claim that "'being an empty label" is something that won't be wrong with, say, denying subjective experience, I might not last long against an honest skeptic before resorting to profanity and threats of violence if they disagreed. "Because they say there is nothing so they are not saying that there is something where the "something" is literally no more than the thing. Because there is no thing. %@*!" But please try.
I'm trying to get at the difference between knowing about something that no one has a perfect model and knowing that no one has the correct framework to think about building a working model. From "This is more than just not knowing how it works: nobody knows how it could possibly work," building a working model shows one knows how something works, and absence of one is evidence someone does not know how something works.
But how does one distinguish the various ways to not have a perfect model? What evidence is there about whether people are working on something correctly, aside from a complete and finished explanation?
To put it another way, what stops one from being able to point at an unsolved problem, say one universally admitted to be unsolved, and declaring no one has any idea how to think about it, or that no one knows how it could possibly work, or similar?